„…one should accept the truth from whatever source it proceeds.“

Origine: "On Self-Respect", in Slouching Towards Bethlehem

Speech delivered at Luther College, Regina, Saskatchewan, March 16, 1973.

Es ist so gewiß als wunderbar, daß Wahrheit und Irrthum aus Einer Quelle entstehen; deßwegen man oft dem Irrthum nicht schaden darf, weil man zugleich der Wahrheit schadet.
Maxims and Reflections (1833)

Letter X
The Nemesis of Faith (1849)
Contesto: I will be candid. I believe God is a just God, rewarding and punishing us exactly as we act well or ill. I believe that such reward and punishment follow necessarily from His will as revealed in natural law, as well as in the Bible. I believe that as the highest justice is the highest mercy, so He is a merciful God. That the guilty should suffer the measure of penalty which their guilt has incurred, is justice. What we call mercy is not the remission of this, but rather the remission of the extremity of the sentence attached to the act, when we find something in the nature of the causes which led to the act which lightens the moral guilt of the agent. That each should have his exact due is Just — is the best for himself. That the consequence of his guilt should he transferred from him to one who is innocent (although that innocent one he himself willing to accept it), whatever else it be, is not justice. We are mocking the word when we call it such. If I am to use the word justice in any sense at all which human feeling attaches to it, then to permit such transfer is but infinitely deepening the wrong, and seconding the first fault by greater injustice. I am speaking only of the doctrine of the atonement in its human aspect, and as we are to learn anything from it of the divine nature or of human duty.

Book I, ch. 18.
Discourses

Niles' Weekly Register (7 May 1831) 40:163 http://books.google.com/books?id=jhEbAAAAYAAJ&pg=PA163&dq=%22falsehood+proceeds+from+Maine+to+Georgia%22
Attributed

He must examine tests and explanations with the greatest precision and question them from all angles and aspects.
Ehsan Masood, Science and Islam https://www.amazon.com/Science-Islam-History-Icon/dp/1785782029/ref=sr_1_3?s=books&ie=UTF8&qid=1544708566&sr=1-3&keywords=ehsan+masood p: 169

Truth and untruth
Origine: "I am That." P.69.

Jim Muir (February 10, 2005) "Shia demands 'risk turning Iraq into an Islamic regime' into Islamic regime constitution will be fierce, says Talabani", The Daily Telegraph.

1989
October
The Real Ethics Debate
D. B.
Mother Jones
0362-8841
31
http://books.google.com/books?id=EecDAAAAMBAJ&pg=PA30
1980s

Origine: The Poker Face of Wall Street (2006), Chapter 4, A Brief History of Risk Denial, p. 75

Sermon (1899)

1950's, On Being a Graphic Artist', 1953
Contesto: As far as I know, there is no proof whatever of the existence of an objective reality apart from our senses, and I do not see why we should accept the outside world as such solely by virtue of our senses. These reality enthusiasts are possibly playing at hide-and-seek; at any rate they like to hide themselves, though they are not usually aware of it. They simply do it because they happen to have been born with a sense of reality, that is, with a great interest in so-called reality, and because man likes to forget himself.

Origine: On the propensity to interpret something as true in “Malcolm Gladwell: ‘I’m just trying to get people to take psychology seriously’” https://www.theguardian.com/books/2019/sep/01/malcolm-gladwell-interview-talking-to-strangers-apolitical in The Guardian (2019 Sep 1)

Patrick L. McGuire, Her Strong Enchantments Failing (p. 94)
Short fiction, The Book of Poul Anderson (1975)

Nazrin Muizzuddin Shah (2018) cited in " Change or go extinct, Perak Sultan tells Malays http://www.freemalaysiatoday.com/category/nation/2018/07/21/change-or-go-extinct-perak-sultan-tells-malays/" on Bernama, 21 July 2018

Origine: Nietzsche (1946), pp. 187-188
Contesto: For any community and those living in it, only that is true which can be communicated to all. Hence universal communicability is unconsciously accepted as the source and criterion of those truths that promote life through communal means. Truth is that which our conventional social code accepts as effective in promoting the purposes of the group. … This community will condemn as a “liar” the person who misuses its unconsciously accepted, and therefore valid, metaphors. … Community members are obliged to “lie” in accordance with fixed convention. To put it otherwise, they must be truthful by playing with the conventionally marked dice. To fail to pay in the coin of the realm is to tell forbidden lies, for, on this view, whatever transcends conventional truth is a falsehood. To tell lies of this kind is to sacrifice the world of meanings upon which the endurance of his community rests. Conversely, there are forbidden truths: This same threat to the continuance of the community is also counteracted by relentlessly preventing anyone from thinking and uttering unconventional but authentic truths.