„I desire the things which will destroy me in the end.“

Origine: Utilitarianism (1861), Ch. 4

Bk I, Ch I
The Ethics Of Aristotle (Vol. I)

XVII. That the World is by nature Eternal.
On the Gods and the Cosmos

Origine: Guide for the Perplexed (c. 1190), Part III, Ch.12

Quote in a letter to his wife Sophie Küppers (February 1926):' (letter 8-2-1926, Lissitzky-Küppers), Archive van Abbemuseum, Eindhoven, 1990
1926 - 1941

Origine: Frankenstein

71.
Every Good Man is Free

Origine: Last Sacrifice

May We Borrow Your Husband? (1967)
Short Stories

1960's, Conversations with Samuel Beckett and Bram van Velde' (1965 - 1969)

Origine: The Final Empire

1910s, The Progressives, Past and Present (1910)
Contesto: To my mind the failure resolutely to follow progressive policies is the negation of democracy as well of progress, and spells disaster. But for this very reason I feel concern when progressives act with heedless violence, or go so far and so fast as to invite reaction. The experience of John Brown illustrates the evil of the revolutionary short-cut to ultimate good ends. The liberty of the slave was desirable, but it was not to be brought about by a slave insurrection. The better distribution of property is desirable, but it is not to be brought about by the anarchic form of Socialism which would destroy all private capital and tend to destroy all private wealth. It represents not progress, but retrogression, to propose to destroy capital because the power of unrestrained capital is abused. John Brown rendered a great service to the cause of liberty in the earlier Kansas days; but his notion that the evils of slavery could be cured by a slave insurrection was a delusion analogous to the delusions of those who expect to cure the evils of plutocracy by arousing the baser passions of workingmen against the rich in an endeavor at violent industrial revolution. And, on the other hand, the brutal and shortsighted greed of those who profit by what is wrong in the present system, and the attitude of those who oppose all effort to do away with this wrong, serve in their turn as incitements to such revolution; just as the insolence of the ultra pro-slavery men finally precipitated the violent destruction of slavery.

Asked what concerns him the most about the society today. The Aquarian, November 2009 http://www.theaquarian.com/2009/11/06/interview-davey-havok-afi-conspicuous-composition/

Origine: Frankenstein

Summations, Chapter 47
Contesto: I felt in me five manner of workings, which be these: Enjoying, mourning, desire, dread, and sure hope. Enjoying: for God gave me understanding and knowing that it was Himself that I saw; mourning: and that was for failing; desire: and that was I might see Him ever more and more, understanding and knowing that we shall never have full rest till we see Him verily and clearly in heaven; dread was: for it seemed to me in all that time that that sight should fail, and I be left to myself; sure hope was in the endless love: that I saw I should be kept by His mercy and brought to His bliss. And the joying in His sight with this sure hope of His merciful keeping made me to have feeling and comfort so that mourning and dread were not greatly painful. And yet in all this I beheld in the Shewing of God that this manner of sight may not be continuant in this life, — and that for His own worship and for increase of our endless joy. And therefore we fail oftentimes of the sight of Him, and anon we fall into our self, and then find we no feeling of right, — naught but contrariness that is in our self; and that of the elder root of our first sin, with all the sins that follow, of our contrivance. And in this we are in travail and tempest with feeling of sins, and of pain in many divers manners, spiritual and bodily, as it is known to us in this life.

An Anarchist Programme (1920)

Origine: Letters to Milena

No. 68 (10 November 1750)
The Rambler (1750–1752)

Box Office, April, 1997