„The mystic too full of God to speak intelligibly to the world.“

—  Arthur Symons, The Symbolist Movement in Literature (1899), Arthur Rimbaud.
Arthur Symons photo
Arthur Symons
poeta e critico letterario britannico 1865 - 1945
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Meister Eckhart photo
Arthur C. Clarke photo

„I'm sure the universe is full of intelligent life. It's just been too intelligent to come here.“

—  Arthur C. Clarke British science fiction writer, science writer, inventor, undersea explorer, and television series host 1917 - 2008
1990s, IRC discussion at Scifi.com (1 November 1996) http://web.archive.org/web/20021201214228/http://www.scifi.com/transcripts/aclarke.txt with Clarke and Gentry Lee

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Max Weber photo

„For the true mystic the principle continues to hold: the creature must be silent so that God may speak.“

—  Max Weber German sociologist, philosopher, and political economist 1864 - 1920
Context: Mysticism intends a state of "possession," not action, and the individual is not a tool but a "vessel" of the divine. Action in the world must thus appear as endangering the absolutely irrational and other-worldly religious state. Active asceticism operates within the world; rationally active asceticism, in mastering the world, seeks to tame what is creatural and wicked through work in a worldly "vocation" (inner-worldly asceticism). Such asceticism contrasts radically with mysticism, if the latter draws the full conclusion of fleeing from the world (contemplative flight from the world). The contrast is tempered, however, if active asceticism confines itself to keeping down and to overcoming creatural wickedness in the actor's own nature. For then it enhances the concentration on the firmly established God-willed and active redemptory accomplishments to the point of avoiding any action in the orders of the world (asceticist flight from the world). Thereby active asceticism in external bearing comes close to contemplative flight from the world. The contrast between asceticism and mysticism is also tempered if the contemplative mystic does not draw the conclusion that he should flee from the world, but, like the inner-worldly asceticist, remain in the orders of the world (inner-worldly mysticism). In both cases the contrast can actually disappear in practice and some combination of both forms of the quest for salvation may occur. But the contrast may continue to exist even under the veil of external similarity. For the true mystic the principle continues to hold: the creature must be silent so that God may speak. Max Weber, , 1916.

Citát „The problem with the world is that the intelligent people are full of doubts while the stupid one are full of confidence.“
Charles Bukowski photo

„Mystics, contrary to religionists, are always saying that reality is not two things — God and the world — but one thing, consciousness.“

—  Amit Goswami American physicist 1936
Context: Mystics, contrary to religionists, are always saying that reality is not two things — God and the world — but one thing, consciousness. It is a monistic view of reality based on consciousness that mystics claim to directly intuit. The problem with science has always been that most scientists believe that science must be done within a different monistic framework, one based on the primacy of matter. And then, quantum physics showed us that we must change that myopic prejudice of scientists, otherwise we cannot comprehend quantum physics. So now we have science within consciousness, a new paradigm of science based on the primacy of consciousness that is gradually replacing the old materialist science. Why? Not only because you can't understand quantum physics without this new metaphysics but also because the new paradigm resolves many other paradoxes of the old paradigm and explains much anomalous data. Interview with Suzie Daggett at Insight: Healthy Living (July 2006).

Bertrand Russell photo

„The fundamental cause of the trouble is that in the modern world the stupid are cocksure while the intelligent are full of doubt.“

—  Bertrand Russell logician, one of the first analytic philosophers and political activist 1872 - 1970
1930s, Mortals and Others (1931-35), Often paraphrased as "The whole problem with the world is that fools and fanatics are always so certain of themselves, but wiser people so full of doubts." Compare: "One of the painful things about our time is that those who feel certainty are stupid, and those with any imagination and understanding are filled with doubt and indecision." B. Russell, New Hopes for a Changing World (1951). Compare also: "The best lack all conviction, while the worst / Are full of passionate intensity." W. B. Yeats, The Second Coming (1919). See also: Dunning-Kruger effect, Historical Antecedents https://en.wikipedia.org/wiki/Dunning–Kruger_effect#Historical_antecedents.

Carl Linnaeus photo

„The observer of nature see, with admiration, that "the whole world is full of the glory of God."“

—  Carl Linnaeus Swedish botanist, physician, and zoologist 1707 - 1778
Lachesis Lapponica: Or, A Tour in Laplan http://books.google.es/books?id=vQ5XAAAAMAAJ&printsec=frontcover&hl=es#v=onepage&q&f=false (1811), translated by James Edward Smith, Lulea, p. 238.

Flower A. Newhouse photo

„Mysticism is the search for and recovery of our oneness with God.“

—  Flower A. Newhouse American mystic 1909 - 1994
Mysticism, Lecture discussing esoteric Christian mysticism

William Crookes photo

„Intelligence and free will here come into play, and these mystic forces are outside the law of conservation of energy as understood by physicists.“

—  William Crookes British chemist and physicist 1832 - 1919
Address to the Society for Psychical Research (1897), Context: The clock runs down. I lift the weight by exerting the proper amount of energy, and in this action the law of conservation of energy is strictly obeyed. But now I have the choice of either letting the weight fall free in a fraction of a second, or, constrained by the wheelwork, in twenty-four hours. I can do which I like, and whichever way I decide, no more energy is developed in the fall of the weight. I strike a match; I can use it to light a cigarette or to set fire to a house. I write a telegram; it may be simply to say I shall be late for dinner, or it may produce fluctuations on the stock exchange that will ruin thousands. In these cases the actual force required in striking the match or in writing the telegram is governed by the law or conservation of energy; but the vastly more momentous part, which determines the words I use or the material I ignite, is beyond such a law. It is probable that no expenditure of energy need be used in the determination of direction one way more than another. Intelligence and free will here come into play, and these mystic forces are outside the law of conservation of energy as understood by physicists.

Max Weber photo

„The contrast between asceticism and mysticism is also tempered if the contemplative mystic does not draw the conclusion that he should flee from the world, but, like the inner-worldly asceticist, remain in the orders of the world (inner-worldly mysticism).“

—  Max Weber German sociologist, philosopher, and political economist 1864 - 1920
Context: Mysticism intends a state of "possession," not action, and the individual is not a tool but a "vessel" of the divine. Action in the world must thus appear as endangering the absolutely irrational and other-worldly religious state. Active asceticism operates within the world; rationally active asceticism, in mastering the world, seeks to tame what is creatural and wicked through work in a worldly "vocation" (inner-worldly asceticism). Such asceticism contrasts radically with mysticism, if the latter draws the full conclusion of fleeing from the world (contemplative flight from the world). The contrast is tempered, however, if active asceticism confines itself to keeping down and to overcoming creatural wickedness in the actor's own nature. For then it enhances the concentration on the firmly established God-willed and active redemptory accomplishments to the point of avoiding any action in the orders of the world (asceticist flight from the world). Thereby active asceticism in external bearing comes close to contemplative flight from the world. The contrast between asceticism and mysticism is also tempered if the contemplative mystic does not draw the conclusion that he should flee from the world, but, like the inner-worldly asceticist, remain in the orders of the world (inner-worldly mysticism). In both cases the contrast can actually disappear in practice and some combination of both forms of the quest for salvation may occur. But the contrast may continue to exist even under the veil of external similarity. For the true mystic the principle continues to hold: the creature must be silent so that God may speak. Max Weber, , 1916.

Arthur Schopenhauer photo
Robert B. Laughlin photo

„The world is full of intelligent, well-meaning people who, for one reason or another, did not attend university but are nonetheless well-read and educated.“

—  Robert B. Laughlin American physicist 1950
Nobel Prize autobiography (1998), Context: The world is full of intelligent, well-meaning people who, for one reason or another, did not attend university but are nonetheless well-read and educated. Out there on the prairie lost opportunities of youth were the rule rather than the exception, and I slowly became disabused of the myth of the Bright Young Thing and have not believed in it since.

Julian (emperor) photo

„It must therefore be laid down that the sovereign Sun proceeded from the One God, — One out of the one Intelligible world“

—  Julian (emperor) Roman Emperor, philosopher and writer 331 - 363
Upon the Sovereign Sun (362), Context: To explain, however, everything relating to the nature of this deity, is beyond the power of man, even though the god himself should grant him the ability to understand it: in a case where it seems, to me at least, impossible even mentally to conceive all its extent. And now that we have discussed so much, we must put as it were a seal upon this subject; and to stay a while and pass on to other points no less requiring examination. What then is this seal; and what comprises everything, as it were in a summary of the conception concerning the nature of the god? May He Himself inspire our understanding when we attempt briefly to explain the source out of which he proceeded; and what he is himself; and with what effects he fills the visible world. It must therefore be laid down that the sovereign Sun proceeded from the One God, — One out of the one Intelligible world; he is stationed in the middle of the Intelligible Powers, according to the strictest sense of "middle position;" bringing the last with the first into a union both harmonious and loving, and which fastens together the things that were divided: containing within himself the means of perfecting, of cementing together, of generative life, and of the uniform existence, and to the world of Sense, the author of all kinds of good; not merely adorning and cheering it with the radiance wherewith he himself illumines the same, but also by making subordinate to himself the existence of the Solar Angels; and containing within himself the unbegotten Cause of things begotten; and moreover, prior to this, the unfading, unchanging source of things eternal. All, therefore, that was fitting to be said touching the nature of this deity (although very much has been passed over in silence) has now been stated at some length.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“