„The law merchant is a system of equity, founded on the rules of equity, and governed in all its parts by plain justice and good faith.“
— Sir Francis Buller, 1st Baronet British judge 1746 - 1800
Master v. Miller (1791), 4 T. R. 320.
„To promote a woman to beare rule, superioritie, dominion or empire above any realme, nation, or citie, is repugnant to nature, contumelie to God, a thing most contrarious to his reveled will and approved ordinance, and finalie it is the subversion of good order, of all equitie and justice.“
— John Knox, The First Blast of the Trumpet Against the Monstrous regiment of women 1558 reprint New York: Da Capo Press, 1972, p.9 as quoted in "Gender Difference and Tudor Monarchy: The Significance of Queen Mary I" https://muse.jhu.edu/article/474844/pdf, Judith Richards
John Knox3
teologo scozzese 1505 - 1572Pubblicità
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„The greatness of any nation lies in its fidelity to the constitution and adherence to the rule of law and above all respect to God“
— David Maraga 1951
Justice Maraga during the Supreme Coat ruling on the presidential petition on September 1st, 2017 [citation needed]
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„There is but one law for all, namely, that law which governs all law, the law of our Creator, the law of humanity, justice, equity — the law of nature, and of nations.“
— Edmund Burke Anglo-Irish statesman 1729 - 1797
On the Impeachment of Warren Hastings (1788-1794), 28 May 1794
„That power of the Gods which orders for the good things which are not uniform, and which happen contrary to expectation, is commonly called Fortune, and it is for this reason that the Goddess is especially worshipped in public by cities; for every city consists of elements which are not uniform.“
— Sallustius Roman philosopher and writer
On the Gods and the Cosmos, IX. On Providence, Fate, and Fortune.
„The developing world to which we belong, above all, needs peace, because it is engaged in a historic task – the task of rectifying the imbalances created by colonialism; the task of clearing the debris of departing empires. It is, therefore, necessary to work towards a world order that is democratic and truly multilateral and based upon equity and justice.“
— R. Venkataraman seventh Vice-President of India and the 8th President of India 1910 - 2009
Commissions and Omissions by Indian Presidents and Their Conflicts with the Prime Ministers Under the Constitution: 1977-2001, In: P.194.
„There is no such thing as natural theology. God is either known by revelation - that is to say, by intuition - or not at all.“
— Walter Terence Stace British civil servant, educator and philosopher. 1886 - 1967
p. 151
„Much there is I can stand, and most things not easy to suffer
I bear with quiet resolve, just as a god commands it.
Only a few I find as repugnant as snakes and poison —
These four: tobacco smoke, bedbugs, garlic, and †.“
— Johann Wolfgang von Goethe German writer, artist, and politician 1749 - 1832
Venetian Epigrams (1790), Variant translation: Lots of things I can stomach. Most of what irks me
I take in my stride, as a god might command me.
But four things I hate more than poisons & vipers:
tobacco smoke, garlic, bedbugs, and Christ.
Epigram 67, as translated by Jerome Rothenberg
„With kings, nations, and private individuals, the strongest assume to themselves rights over the weakest, and the same rule is followed by animals, by matter, by the elements, so that everything is performed in the universe by violence. And that order which we blame with some appearance of justice is the most universal, most absolute, most unchangeable, and most ancient law of nature.“
— Luc de Clapiers, Marquis de Vauvenargues French writer, a moralist 1715 - 1747
Reflections and Maxims (1746), p. 176.
„Woman, compared to other creatures, is the image of God, for she bears dominion over them. But compared unto man, she may not be called the image of God, for she bears not rule and lordship over man, but ought to obey him. The woman shall be subject to man as unto Christ. For woman, has not her example from the body and from the flesh, that so she shall be subject to man, as the flesh is unto the Spirit, because that the flesh in the weakness and mortality of this life lusts and strives against the Spirit, and therefore would not the Holy Ghost give example of subjection to the woman of any such thing.“
— Aurelius Augustinus early Christian theologian and philosopher 354 - 430
Disputed, As quoted by John Knox The First Blast to Awaken Women Degenerate http://www.swrb.com/newslett/actualNLs/firblast.htm (1558)
„Not only in the realm of the ethical world, and of economy, but also in that of natural phenomena, the realistic orientation of theoretical research can lead only to "real types" and "empirical laws." And in the above point of view, at any rate, no essential difference between the ethical and the natural sciences exists, but at most only one of degree. The realistic orientation of theoretical research excludes in principle, rather, in all realms of the world of phenomena the possibility of arriving at strict (exact) theoretical knowledge.“
— Carl Menger founder of the Austrian School of economics 1840 - 1921
Investigations into the Method of the Social Sciences, 1883, p. 58
„Courts of equity make their decrees so as to arrive at the justice of the case without violating the rules of law.“
— Lloyd Kenyon, 1st Baron Kenyon British Baron 1732 - 1802
Clayton v. Adams (1796), 6 T. R. 605.
„Very similar were the views expressed by Raymundus of Sabunde or Sabeyde, a Spaniard of the fifteenth century, and professor at Toulouse about the year 1437. In his theologia natural is, which he handled in a speculative spirit, he dealt with the Nature of things, and with the revelation of God in Nature and in the history of the God-man. He sought to prove to unbelievers the Being, the trinity, the incarnation, the life, and the revelation of God in Nature, and in the history of the God-man, basing his arguments on Reason. From the contemplation of Nature he rises to God; and in the same way he reaches morality from; observation of man's inner nature. This purer and simpler style must be set off against the other, if we are to do justice to the Scholastic theologians in their turn.“
— Georg Wilhelm Friedrich Hegel German philosopher 1770 - 1831
Lectures on the Philosophy of History (1832), Volume 3, Georg Wilhelm Friedrich Hegel, Lectures on the Philosophy of History Vol 3 1837 translated by ES Haldane and Francis H. Simson) first translated 1896 P. 91-92
„The Christian religion is, above all the religions that ever prevailed or existed in ancient or modern times, the religion of wisdom, virtue, equity, and humanity, let the blackguard Paine say what he will; it is resignation to God, it is goodness itself to man.“
— John Adams 2nd President of the United States 1735 - 1826
1750s, Diaries (1750s-1790s), (26 July 1796).
„When the throne of God is overturned, the rebel realizes that it is now his own responsibility to create the justice, order, and unity that he sought in vain within his own condition, and in this way to justify the fall of God. Then begins the desperate effort to create, at the price of crime and murder if necessary, the dominion of man.“
— Albert Camus French author and journalist 1913 - 1960
The Rebel (1951)
„This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler.“
— Isaac Newton British physicist and mathematician and founder of modern classical physics 1643 - 1727
Philosophiae Naturalis Principia Mathematica (1687), Scholium Generale (1713; 1726), Context: This Being governs all things, not as the soul of the world, but as Lord over all: And on account of his dominion he is wont to be called Lord God παντοκρáτωρ or Universal Ruler. For God is a relative word, and has a respect to servants; and Deity is the dominion of God, not over his own body, as those imagine who fancy God to be the soul of the world, but over servants. The supreme God is a Being eternal, infinite, absolutely perfect; but a being, however perfect, without dominion, cannot be said to be Lord God; for we say, my God, your God, the God of Israel, the God of Gods, and Lord of Lords; but we do not say, my Eternal, your Eternal, the Eternal of Israel, the Eternal of Gods; we do not say, my Infinite, or my Perfect: These are titles which have no respect to servants. The word God usually signifies Lord; but every lord is not a God. It is the dominion of a spiritual being which constitutes a God; a true, supreme or imaginary dominion makes a true, supreme or imaginary God. And from his true dominion it follows, that the true God is a Living, Intelligent and Powerful Being; and from his other perfections, that he is Supreme or most Perfect. He is Eternal and Infinite, Omnipotent and Omniscient; that is, his duration reaches from Eternity to Eternity; his presence from Infinity to Infinity; he governs all things, and knows all things that are or can be done. He is not Eternity or Infinity, but Eternal and Infinite; he is not Duration or Space, but he endures and is present. He endures for ever, and is every where present; and by existing always and every where, he constitutes Duration and Space. Since every particle of Space is always, and every indivisible moment of Duration is every where, certainly the Maker and Lord of all things cannot be never and no where. Every soul that has perception is, though in different times and in different organs of sense and motion, still the same indivisible person. There are given successive parts in duration, co-existant parts in space, but neither the one nor the other in the person of a man, or his thinking principle; and much less can they be found in the thinking substance of God. Every man, so far as he is a thing that has perception, is one and the same man during his whole life, in all and each of his organs of sense. God is the same God, always and every where. He is omnipresent, not virtually only, but also substantially; for virtue cannot subsist without substance. In him are all things contained and moved; yet neither affects the other: God suffers nothing from the motion of bodies; bodies find no resistance from the omnipresence of God. 'Tis allowed by all that the supreme God exists necessarily; and by the same necessity he exists always and every where. Whence also he is all similar, all eye, all ear, all brain, all arm, all power to perceive, to understand, and to act; but in a manner not at all human, in a manner not at all corporeal, in a manner utterly unknown to us. As a blind man has no idea of colours, so have we no idea of the manner by which the all-wise God perceives and understands all things. He is utterly void of all body and bodily figure, and can therefore neither be seen, nor heard, nor touched; nor ought to be worshipped under the representation of any corporeal thing. We have ideas of his attributes, but what the real substance of any thing is, we know not. In bodies we see only their figures and colours, we hear only the sounds, we touch only their outward surfaces, we smell only the smells, and taste the favours; but their inward substances are not to be known, either by our senses, or by any reflex act of our minds; much less then have we any idea of the substance of God. We know him only by his most wise and excellent contrivances of things, and final causes; we admire him for his perfections; but we reverence and adore him on account of his dominion. For we adore him as his servants; and a God without dominion, providence, and final causes, is nothing else but Fate and Nature. Blind metaphysical necessity, which is certainly the same always and every where, could produce no variety of things. All that diversity of natural things which we find, suited to different times and places, could arise from nothing but the ideas and will of a Being necessarily existing. But by way of allegory, God is said to see, to speak, to laugh, to love, to hate, to desire, to give, to receive, to rejoice, to be angry, to fight, to frame, to work, to build. For all our notions of God are taken from the ways of mankind, by a certain similitude which, though not perfect, has some likeness however. And thus much concerning God; to discourse of whom from the appearances of things, does certainly belong to Natural Philosophy.
