— Philip Stanhope, 4th Earl of Chesterfield British statesman and man of letters 1694 - 1773
"Advice to a Lady in Autumn", published in A Collection of Poems in Six Volumes. By Several Hands. Vol. I. (1763), printed by J. Hughs, for R. and J. Dodsley
„With good reason, Voznesensky is a hero to all those in the Soviet Union who want their poets to tell them the truth. But at the risk of his career, freedom, and perhaps even his life, he has never been able to do much more than drop hints.“
— Andrey Voznesensky Soviet poet 1933 - 2010
Clive James From the Land of Shadows (London: Picador, 1983) p. 222.
„O, Koh, the limerick is the unrefiner's fire. It is as false and lifeless, as anonymous, as a rubber snake, a Dixie cup. It is indeed the dildo of desire! No one ever found a thought in one. No one ever found a helpful hint concerning life, a consoling sense. The feelings it harbors are the cold, the bitter, dry ones: scorn contempt, disdain, disgust. Yes. Yet for that reason, nothing is more civilized than this simple form. -pg 177“
— William H. Gass Fiction writer, critic, philosophy professor 1924
„The Heavenly City outshines Rome, beyond comparison. There, instead of victory, is truth; instead of high rank, holiness; instead of peace, felicity; instead of life, eternity.“
— Aurelius Augustinus early Christian theologian and philosopher 354 - 430
Book II, Chapter 29
„What's Rome to me, what business have I there?
I who can neither lie, nor falsely swear?
Nor praise my patron's undeserving rhymes,
Nor yet comply with him, nor with his times?“
— Juvenal ancient roman poet 58 - 140
III, lines 75-78, John Dryden, trans.
„Naked anger may sometimes be seen in priests of the Church of Rome, but the Church of England prefers the icy smile, the false bonhomie, the sword concealed in the palm-branch.“
— Robertson Davies Canadian journalist, playwright, professor, critic, and novelist 1913 - 1995
Part 3, section 15
„We do not, of course, write literary criticism at all now. Academe has won the battle in which Wilson fought so fiercely on the other side. Ambitious English teachers now invent systems that have nothing to do with literature or life but everything to do with those games that must be played in order for them to rise in the academic bureaucracy. Their works are empty indeed. But then, their works are not meant to be full. They are to be taught, not read. The long dialogue has broken down. Fortunately, as Flaubert pointed out, the worst thing about the present is the future. One day there will be no... But I have been asked not to give the game away. Meanwhile, I shall drop a single hint: Only construct!“
— Gore Vidal American writer 1925 - 2012
"Edmund Wilson: This Critic and This Gin and These Shoes", closing lines
„Ah, what a dusty answer gets the soul
When hot for certainties in this our life! -
In tragic hints here see what evermore
Moves dark as yonder midnight ocean's force,
Thundering like ramping hosts of warrior horse,
To throw that faint thin fine upon the shore!“
— George Meredith British novelist and poet of the Victorian era 1828 - 1909
„This first stage of the life of the whole race is savagery, raw nature:… a condition in which man enjoys the most exquisite goods, equality and freedom, in full abundance, and would also enjoy them forever, if he would follow the hint of nature and understand the art of not abusing his powers and preventing the outbreak of his excessive passions.“
— Adam Weishaupt German philosopher and founder of the Order of Illuminati 1748 - 1830
Die neuesten Arbeiten des Spartacus und Philo in dem Illuminaten-Orden (1794) pp. 20-21.
— Bram Stoker Irish novelist and short story writer, best known today for his 1897 Gothic novel Dracula 1847 - 1912
Context: Logically speaking, even the life of an actor has no preface. He begins, and that is all. And such beginning is usually obscure; but faintly remembered at the best. Art is a completion; not merely a history of endeavour. It is only when completeness has been obtained that the beginnings of endeavour gain importance, and that the steps by which it has been won assume any shape of permanent interest. After all, the struggle for supremacy is so universal that the matters of hope and difficulty of one person are hardly of general interest. When the individual has won out from the huddle of strife, the means and steps of his succeeding become of interest, either historically or in the educational aspect — but not before. From every life there may be a lesson to some one; but in the teeming millions of humanity such lessons can but seldom have any general or exhaustive force. The mere din of strife is too incessant for any individual sound to carry far. Fame, who rides in higher atmosphere, can alone make her purpose heard. Well did the framers of picturesque idea understand their work when in her hand they put a symbolic trumpet. Preface
„“An item,” he said softly, his eyes on the disc, “that passes without provenance, pursued by many who thirst for its cold kiss, on which life and all that lay within life is often gambled. Alone, a beggar’s crown. In great numbers, a king’s folly. Weighted with ruin, yet blood washes from it beneath the lightest rain, and to the next no hint of its cost. It is as it is, says Kruppe, worthless but for those who insist otherwise.”“
— Steven Erikson Canadian fantasy author 1959
Chapter 7 (pp. 233-234)
„Implicitly, lasciviousness is over and over again treated as hateful, even by those who would dislike such an explicit judgment on it. Just listen, witness the scurrility when it's hinted at; disgust when it's portrayed as the stuff of life; shame when it's exposed, the leer of complicity when it's approved. You don't get these attitudes with everybody all of the time; but you do get them with everybody.“
— G. E. M. Anscombe British analytic philosopher 1919 - 2001
Context: The trouble about the Christian standard of chastity is that it isn't and never has been generally lived by; not that it would be profitless if it were. Quite the contrary: it would be colossally productive of earthly happiness. All the same it is a virtue, not like temperance in eating and drinking, not like honesty about property, for these have a purely utilitarian justification. But it, like the respect for life, is a supra-utilitarian value, connected with the substance of life, and this is what comes out in the perception that the life of lust is one in which we dishonour our bodies. Implicitly, lasciviousness is over and over again treated as hateful, even by those who would dislike such an explicit judgment on it. Just listen, witness the scurrility when it's hinted at; disgust when it's portrayed as the stuff of life; shame when it's exposed, the leer of complicity when it's approved. You don't get these attitudes with everybody all of the time; but you do get them with everybody. (It's much too hard work to keep up the façade of the Playboy philosophy, according to which all this is just an unfortunate mistake, to be replaced by healthy-minded wholehearted praise of sexual fun.)
„The emperor of the Latins — who hasn't been a Latin himself since the days of Charlemagne — is the successor of the Roman emperors — the ones of Rome, I mean, not those of Constantinople. But to make sure he's emperor, he has to be crowned by the pope, because the law of Christ has swept away the false law, the law of liars. To be crowned by the pope, the emperor also has to be recognized by the cities of Italy, and each of them kind of goes his own way, so he has to be crowned king of Italy — provided, naturally, that the Teutonic princes have elected him. Is that clear?“
— Umberto Eco Italian semiotician, essayist, philosopher, literary critic, and novelist 1932 - 2016
Chapter 3, "Baudolino explains to Niketas what he wrote as a boy"