„Born in iniquity and conceived in sin, the spirit of nationalism has never ceased to bend human institutions to the service of dissension and distress.“
— Thorstein Veblen American academic 1857 - 1929
Origine: Absentee Ownership (1923), p. 38
Contesto: The human spirit, driven by an invincible force, will never cease to ask: What is beyond? Does he want to stop either in time or in space? Since the point at which he has reigned is only a finite magnitude, greater only than all those who have preceded him, he has scarcely begun to think of it as the implacable question and always without being able to silence his curiosity. There is nothing to answer: there are spaces, times or magnitudes without limits. No one understands these words. <!-- He who proclaims the existence of the infinite, and no one can escape from it accumulates in this affirmation more supernatural than there is in all the miracles of all religions; for the notion of the infinite has the double character of imposing itself and of being incomprehensible.
— Thorstein Veblen American academic 1857 - 1929
Origine: Absentee Ownership (1923), p. 38
— Atul Gawande, libro Complications: A Surgeon's Notes on an Imperfect Science
Origine: Complications: A Surgeon's Notes on an Imperfect Science
— Henry Suso Dominican friar and mystic 1295 - 1366
Here in this region beyond thought the human spirit actively soars
The Exemplar, The Life of the Servant
— Richard Dawkins English ethologist, evolutionary biologist and author 1941
River out of Eden (1995)
— William Law English cleric, nonjuror and theological writer 1686 - 1761
¶ 8 - 9.
An Humble, Earnest and Affectionate Address to the Clergy (1761)
Contesto: God could not make the creature to be great and glorious in itself; this is as impossible, as for God to create beings into a state of independence on himself. "The heavens," saith David, "declare the glory of God"; and no creature, any more than the heavens, can declare any other glory but that of God. And as well might it be said, that the firmament shows forth its own handiwork, as that a holy divine or heavenly creature shows forth its own natural power.
But now, if all that is divine, great, glorious, and happy, in the spirits, tempers, operations, and enjoyments of the creature, is only so much of the greatness, glory, majesty, and blessedness of God, dwelling in it, and giving forth various births of his own triune life, light, and love, in and through the manifold forms and capacities of the creature to receive them, then we may infallibly see the true ground and nature of all true religion, and when and how we may be said to fulfill all our religious duty to God. For the creature's true religion, is its rendering to God all that is God's, it is its true continual acknowledging all that which it is, and has, and enjoys, in and from God. This is the one true religion of all intelligent creatures, whether in heaven, or on earth; for as they all have but one and the same relation to God, so though ever so different in their several births, states or offices, they all have but one and the same true religion, or right behavior towards God. Now the one relation, which is the ground of all true religion, and is one and the same between God and all intelligent creatures, is this, it is a total unalterable dependence upon God, an immediate continual receiving of every kind, and degree of goodness, blessing and happiness, that ever was, or can be found in them, from God alone. The highest angel has nothing of its own that it can offer unto God, no more light, love, purity, perfection, and glorious hallelujahs, that spring from itself, or its own powers, than the poorest creature upon earth. Could the angel see a spark of wisdom, goodness, or excellence, as coming from, or belonging to itself, its place in heaven would be lost, as sure as Lucifer lost his. But they are ever abiding flames of pure love, always ascending up to and uniting with God, for this reason, because the wisdom, the power, the glory, the majesty, the love, and goodness of God alone, is all that they see, and feel, and know, either within or without themselves. Songs of praise to their heavenly Father are their ravishing delight, because they see, and know, and feel, that it is the breath and Spirit of their heavenly Father that sings and rejoices in them. Their adoration in spirit and in truth never ceases, because they never cease to acknowledge the ALL of God; the ALL of God in the whole creation. This is the one religion of heaven, and nothing else is the truth of religion on earth.
— Vanna Bonta Italian-American writer, poet, inventor, actress, voice artist (1958-2014) 1958 - 2014
— Ayn Rand Russian-American novelist and philosopher 1905 - 1982
— Joseph Stalin General secretary of the Communist Party of the Soviet Union 1879 - 1953
Radio Address https://www.marxists.org/reference/archive/stalin/works/1941/07/03.htm (3 July 1941)
— William James American philosopher, psychologist, and pragmatist 1842 - 1910
Lecture XX, "Conclusions"
1900s, The Varieties of Religious Experience (1902)
Contesto: This thoroughly 'pragmatic' view of religion has usually been taken as a matter of course by common men. They have interpolated divine miracles into the field of nature, they have built a heaven out beyond the grave. It is only transcendentalist metaphysicians who think that, without adding any concrete details to Nature, or subtracting any, but by simply calling it the expression of absolute spirit, you make it more divine just as it stands. I believe the pragmatic way of taking religion to be the deeper way. It gives it body as well as soul, it makes it claim, as everything real must claim, some characteristic realm of fact as its very own. What the more characteristically divine facts are, apart from the actual inflow of energy in the faith-state and the prayer-state, I know not. But the over-belief on which I am ready to make my personal venture is that they exist. The whole drift of my education goes to persuade me that the world of our present consciousness is only one out of many worlds of consciousness that exist, and that those other worlds must contain experiences which have a meaning for our life also; and that although in the main their experiences and those of this world keep discrete, yet the two become continuous at certain points, and higher energies filter in. By being faithful in my poor measure to this over-belief, I seem to myself to keep more sane and true. I can, of course, put myself into the sectarian scientist's attitude, and imagine vividly that the world of sensations and scientific laws and objects may be all. But whenever I do this, I hear that inward monitor of which W. K. Clifford once wrote, whispering the word 'bosh!' Humbug is humbug, even though it bear the scientific name, and the total expression of human experience, as I view it objectively, invincibly urges me beyond the narrow 'scientific' bounds. Assuredly, the real world is of a different temperament — more intricately built than physical science allows. So my objective and my subjective conscience both hold me to the over-belief which I express. Who knows whether the faithfulness of individuals here below to their own poor over-beliefs may not actually help God in turn to be more effectively faithful to his own greater tasks?
— Douglas Coupland, libro Life After God
Origine: Life After God
— Jawaharlal Nehru Indian lawyer, statesman, and writer, first Prime Minister of India 1889 - 1964
The Quintessence of Nehru (1961) edited by K. T. Narasimhachar, p. 120
— Clive Staples Lewis, libro The Great Divorce
Origine: The Great Divorce (1944–1945), Ch. 9
— Lucretius Roman poet and philosopher -94 - -55 a.C.
Book I, lines 72–74 (tr. H. A. J. Munro); of Epicurus.
De Rerum Natura (On the Nature of Things)
Originale: (la) Ergo vivida vis animi pervicit et extra
processit longe flammantia moenia mundi
atque omne immensum peragravit mente animoque.
— Stephen King, libro Notte buia, niente stelle
Origine: Full Dark, No Stars
— George Salmon mathematician and Anglican theologian 1819 - 1904
The Infallibility of the Church (London: John Murray, 1888; 4th ed. 1914), p. 111 https://archive.org/stream/a607385500salmuoft#page/n143/mode/2up.
— Leo Tolstoy, libro Guerra e pace
Bk. V, ch. 1
War and Peace (1865–1867; 1869)
Contesto: You will die — and it will all be over. You will die and find out everything — or cease asking.
— Max Frisch Swiss playwright and novelist 1911 - 1991
— David Bohm, libro Wholeness and the Implicate Order
Wholeness and the Implicate Order (1980)
Contesto: The notion that all these fragments are separately existent is evidently an illusion, and this illusion cannot do other than lead to endless conflict and confusion. Indeed, the attempt to live according to the notion that the fragments are really separate is, in essence, what has led to the growing series of extremely urgent crises that is confronting us today. Thus, as is now well known, this way of life has brought about pollution, destruction of the balance of nature, over-population, world-wide economic and political disorder and the creation of an overall environment that is neither physically nor mentally healthy for most of the people who live in it. Individually there has developed a widespread feeling of helplessness and despair, in the face of what seems to be an overwhelming mass of disparate social forces, going beyond the control and even the comprehension of the human beings who are caught up in it.
— Plutarch ancient Greek historian and philosopher 46 - 127
Life of Fabius
Bartlett's Familiar Quotations, 10th ed. (1919)
Originale: (el) τὸ μὲν ἁμαρτεῖν μηδὲν ἐν πράγμασι μεγάλοις μεῖζον ἢ κατ' ἄνθρωπόν ἐστι...