„To men of faith He is the light.“

Un Art de Vivre (The Art of Living) (1939), The Art of Leadership

Bigger and Blacker (HBO, 1999)
Variante: A man is basically as faithful as his options.

The Sixteenth Revelation, Chapter 83

The Tragic Sense of Life (1913), Conclusion : Don Quixote in the Contemporary European Tragi-Comedy

Sermon VII : Outward and Inward Morality
Meister Eckhart’s Sermons (1909)

Volume iii, p. 365
Reflections on the Revolution in France (1790)

Light (1919), Ch. XVI - De Profundis Clamavi
Contesto: Men have gone towards each other because of that ray of light which each of them contains; and light resembles light. It reveals that the isolated man, too free in the open expanses, is doomed to adversity as if he were a captive, in spite of appearances; and that men must come together that they may be stronger, that they may be more peaceful, and even that they may be able to live.
For men are made to live their life in its depth, and also in all its length. Stronger than the elements and keener than all terrors are the hunger to last long, the passion to possess one's days to the very end and to make the best of them. It is not only a right; it is a virtue.

Origine: The Meaning of a Liberal Education (1926), p. 85

Origine: Social Problems (1883), Ch. 21 : Conclusion
Contesto: Many there are, too depressed, too embruted with hard toil and the struggle for animal existence, to think for themselves. Therefore the obligation devolves with all the more force on those who can. If thinking men are few, they are for that reason all the more powerful. Let no man imagine that he has no influence. Whoever he may be, and wherever he may be placed, the man who thinks becomes a light and a power. That for every idle word men may speak they shall give an account at the day of judgment, seems a hard saying. But what more clear than that the theory of the persistence of force, which teaches us that every movement continues to act and react, must apply as well to the universe of mind as to that of matter? Whoever becomes imbued with a noble idea kindles a flame from which other torches are lit, and influences those with whom he comes in contact, be they few or many. How far that influence, thus perpetuated, may extend, it is not given to him here to see. But it may be that the Lord of the Vineyard will know.

Je confesse aujourd'hui de bonne foi que je m'en veux d'avoir autrefois vu en noir, et le gouvernement révolutionnaire et Robespierre et Saint-Just. Je crois que ces hommes valaient mieux à eux seuls que tous les révolutionnaires ensemble.
[in Gracchus Babeuf avec les Egaux, Jean-Marc Shiappa, Les éditions ouvrières, 1991, 69, 27082 2892-7]
On Maximilien de Robespierre

Origine: Survivals and New Arrivals (1929), Ch. III Survivals (iii) The "Wealth and Power" Argument

As quoted in A Dictionary of Thoughts: Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 592

"The Holy Dimension", p. 337.
Heschel made similar statements in earlier writings: The great insight is not attained when we ponder or infer the beyond from the here. In the realm of the ineffable, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. He is not something to be sought in the darkness with the light of reason. He is the light.
Man Is Not Alone : A Philosophy of Religion (1951)
Moral Grandeur and Spiritual Audacity: Essays (1997)
Contesto: In the realm of faith, God is not a hypothesis derived from logical assumptions, but an immediate insight, self-evident as light. To rationalists He is something after which they seek in the darkness with the light of their reason. To men of faith He is the light.