Alain de Botton: Frasi in inglese (pagina 6)

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“By travelling across frontiers, on horseback and in the imagination, Montaigne invited us to to exchange local prejudices and the self division they induced for less constraining identities as citizens of the world.”

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Alain de Botton libro The Consolations of Philosophy

Origine: The Consolations of Philosophy (2000), Chapter IV, Consolation For Inadequacy, p. 146.

“I wondered aloud to Renae why in our society the greatest sums of money tended to accrue from the sale of the least meaningful things, and why the dramatic improvements in efficiency and productivity at the heart of the Industrial Revolution so seldom extended beyond the provision of commonplace material goods. … I told Renae that our robots and engines were delivering the lion’s share of their benefits at the base of our pyramid of needs, that we were evident experts at swiftly assembling confectionery and yet we were still searching for reliable means of generating emotional stability or marital harmony.”

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Alain de Botton

Origine: The Pleasures and Sorrows of Work (2009), p. 84.

“The great defect, for Chamfort, consisted in the public’s reluctance to submit its thinking to the rigors of rational examination, and its tendency to rely instead on intuition, emotion, and custom. “One can be certain that every generally held idea, every received notion, will be an idiocy, because it has been able to appeal to a majority,” the Frenchman observed, adding that what is flatteringly called common sense is usually little more than common nonsense, suffering as it does from simplification and illogicality, prejudice and shallowness: “The most absurd customs and the most ridiculous ceremonies are everywhere excused by an appeal to the phrase, but that’s the tradition.””

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Alain de Botton libro Status Anxiety

Origine: Status Anxiety (2004), pp. 116-117.

“Socrates compared living without thinking systematically to practicing an activity like pottery or shoemaking without following or even knowing of technical procedures. One would never imagine that a good pot or shoe would result from intuition alone; why then assume that the more complex task of directing one’s life could be undertaken without any sustained reflection on premises or goals? Perhaps because we don’t believe that directing our lives is in fact complicated. Certain difficult activities look very difficult from the outside, while other equally difficult activities look very easy. Arriving at sound views on how to live falls into the second category, making a pot or a shoe into the first.”

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Alain de Botton libro The Consolations of Philosophy

Origine: The Consolations of Philosophy (2000), p. 21.

“Our greatest furies spring from events which violate our sense of the ground of our existence.”

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Alain de Botton libro The Consolations of Philosophy

Origine: The Consolations of Philosophy (2000), Chapter III, Consolation For Frustration, p. 83.

“Our minds are susceptible to the influence of external voices, telling us what we require to be satisfied, voices that may drown our the faint sounds emitted from our souls, and distract us from the careful, arduous task of accurately naming our priorities.”

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Alain de Botton libro Status Anxiety

Origine: Status Anxiety (2004), Chapter 5 (pt.6 29:50) [Paraphrasing Rousseau]

“It would be foolish to describe the logistics hub as merely ugly, for it has the horrifying, soulless, immaculate beauty characteristic of many of the workplaces of the modern world.”

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Origine: The Pleasures and Sorrows of Work (2009), p. 39.

“It seemed too easy to claim that there was nothing new under the sun, that … our spear-wielding ancestors had been as wise and good as ourselves and that the onward march of rational thought had brought with it nothing but tragedy. Did any of these arguments take into account Ariane’s profile on her way up? Did they credit the impeccable logic of her hydraulic systems? And most of all, did not such bromides merely betray the resentment of a defeated and unimaginative class? I felt my allegiances shift to the engineers and technicians around me, these new medicine men who often sported baseball caps, and had a tendency towards unsophisticated humour. What astonishing creatures they were! What extraordinary horizons they had opened up!”

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[describing his sentiments after the launch of the rocket Ariane] pp. 163-164.
The Pleasures and Sorrows of Work (2009)

“Someone who has thought rationally and deeply about how the body works is likely to arrive at better ideas about how to be healthy than someone who has followed a hunch. Medicine presupposes a hierarchy between the confusion the layperson will be in about what is wrong with him, and the more accurate knowledge available to doctors reasoning logically. … At the heart of Epicureanism is the thought that we are as bad at answering the question “What will make me happy?” as “What will make me healthy?””

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Alain de Botton libro The Consolations of Philosophy

… Our souls do not spell out their troubles.
Origine: The Consolations of Philosophy (2000), pp. 53-54.

“Year-end financial statements … express a truth about office life which is no less irrefutable—yet also, in the end, no less irrelevant or irritating—than an evolutionary biologist’s proud reminder that the purpose of existence lies in the propagation of our genes.”

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Origine: The Pleasures and Sorrows of Work (2009), pp. 259-260.

“The greatest works of art speak to us without knowing us.”

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Alain de Botton libro The Consolations of Philosophy

Origine: The Consolations of Philosophy (2000), Chapter V, Consolation For A Broken Heart, p. 200.

“To look at the paper is to raise a seashell to one’s ear and to be overwhelmed by the roar of humanity.”

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Origine: The Pleasures and Sorrows of Work (2009), p. 237.

“Workers were occupied with the ancient task of trying to stay alive, which simply happened to require, in a consumer economy overwhelmingly based on the satisfaction of peripheral desires, a series of activities all to easily confused with clownishness.”

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Origine: The Pleasures and Sorrows of Work (2009), p. 97.

“He was reminded of a Dutch book whose moral he often returned to: De Schoonheid van hoogspanningslijnen in het Hollandse landschap, written by a couple of academics in Rotterdam University, Anne Kieke Backer and Arij de Boode. The Beauty of Electricity Pylons in the Dutch Landscape was a defence of the contribution of transmission engineering to the visual appeal of Holland, referencing the often ignored grandeur of the towers on their march from power stations to cities. Its particular interest for Ian, however, lay in its thesis about the history of the Dutch relationship to windmills, for it emphasised that these early industrial objects had originally been felt to have all the pylons’ threateningly alien qualities, rather than the air of enchantment and playfulness now routinely associated with them. They had been denounced from pulpits and occasionally burnt to the ground by suspicious villagers. The re-evaluation of the windmills had in large part been the work of the great painters of the Dutch Golden Age, who, moved by their country’s dependence on the rotating utilitarian objects, gave them pride of place in their canvases, taking care to throw their finest aspect into relief, like their resilience during storms and the glint of their sails in the late afternoon sun. … It would perhaps be left to artists of our own day to teach us to discern the virtues of the furniture of contemporary technology.”

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Origine: The Pleasures and Sorrows of Work (2009), p. 212.

“It is by finding out what something is not that one comes closest to understanding what it is.”

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Alain de Botton libro The Consolations of Philosophy

Origine: The Consolations of Philosophy (2000), Chapter I, Consolations For Unpopularity, p. 25.

“I left Symons’s company newly aware of the unthinking cruelty discreetly coiled within the magnanimous bourgeois assurance that everyone can discover happiness through work and love. It isn’t that these two entities are invariably incapable of delivering fulfilment, only that they almost never do so. And when an exception is represented as a rule, our individual misfortunes, instead of seeming to us quasi-inevitable aspects of life, will weigh down on us like particular curses. In denying the natural place reserved for longing and error in the human lot, the bourgeois ideology denies us the possibility of collective consolation for our fractious marriages and our unexploited ambitions, and condemns us instead to solitary feelings of shame and persecution for having stubbornly failed to become who we are.”

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Origine: The Pleasures and Sorrows of Work (2009), p. 127-128.

“Happiness may be difficult to obtain. The obstacles are not primarily financial.”

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Alain de Botton libro The Consolations of Philosophy

Origine: The Consolations of Philosophy (2000), Chapter II, Consolation For Not having Enough Money, p. 72.

“Two centuries ago, our forbears would have known the precise history and origin of nearly every one of the limited number of things they ate and owned, as well as of the people and tools involved in their production. … The range of items available for purchase may have grown exponentially since then. but our understanding of their genesis has diminished almost to the point of obscurity. We are now as imaginatively disconnected from the manufacture and distribution of our goods as we are practically in reach of them, a process of alienation which has stripped us of myriad opportunities for wonder, gratitude and guilt.”

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Origine: The Pleasures and Sorrows of Work (2009), p. 35.

“Newspapers are being read all around. The point is not, of course, to glean new information, but rather to coax the mind out of its sleep-induced introspective temper.”

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Origine: The Pleasures and Sorrows of Work (2009), p. 237.

“Aside from the equation it draws between making money and being good, the modern ideal of a successful life posits a further linkage between making money and being happy. This latter association rests on … assumptions. First, it is presumed that identifying what will make us happy is not an inordinately difficult task. Just as our bodies typically know what they need in order to be healthy… so, too, the theory goes, can our minds to be relied upon to understand what we should aim for so as to flourish as whole human beings. … Second, it is taken for granted that the enormous range of … consumer goods available to modern civilization is not merely a gaudy, enervating show responsible for stoking desires bearing little relevance to our welfare, but is, rather, a helpful array of potentialities and products, capable of satisfying some of our most important needs.”

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Alain de Botton libro Status Anxiety

Origine: Status Anxiety (2004), Chapter 5 (pt.6 27:39).