Georges Bernanos: Frasi in inglese

Georges Bernanos era scrittore francese. Frasi in inglese.
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“A thought which does not result in an action is nothing much, and an action which does not proceed from a thought is nothing at all.”

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Georges Bernanos

“Suicide only really frightens those who are never tempted by it and never will be, for its darkness only welcomes those who are predestined to it.”

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Georges Bernanos libro Mouchette

Origine: Mouchette

“Our habits are our friends. Even our bad habits.”

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Georges Bernanos libro Diario di un curato di campagna

The Diary of a Country Priest

“There is no mask that temptation cannot wear, and the idea that Satan is purely a logician is an illusion held by not a few naive people. Many a shifty old man sees him as an opponent in an academic argument, but if he does the observer is still at the stage of games and trifles. Sometimes, though not often, the black desire to harm wins out over quicker and less bitter delights. When that happens, evil shows itself for what it truly is, not a way of life, but an attack on life itself.”

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Georges Bernanos

Origine: L'imposture (The Impostor), 1927, pp.74–75

“[Chantal to Fiodor:] "It seems to me that evil is much less complicated than you would like to believe. Here or anywhere else there is only one sin."
"What sin?"
"To tempt God," she said. "And what's the use? I think you are really very stupid. God looks where He pleases. If He has not yet looked at you, what is the use of tempting Him?"”

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Georges Bernanos

Origine: La joie (Joy) 1929, p.27

“She [Chantal] did not understand him [Fiodor]. She never could and never would understand him, being as invulnerable in her truthfulness as he in his falseness. And yet, she hated him unconsciously with a jealous hatred — for what other name, alas, could be given to that revolt of her pure conscience, so well armed and, at the same time, so defenceless? She hated him instinctively as though he already possessed the incomparable secret with which to menace her, to menace God Himself.”

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Georges Bernanos

Origine: La joie (Joy) 1929, pp.48–49

“Like all truly pure souls she [Chantal] quickly resigned herself to past faults, thought only of how to repair whatever harm they had done. "Of all my daughters, you are certainly the least bothered by scruples of conscience," Abbé Chevance used to say…. Even sin, once the will is detached and no longer nourishes it, withers and dies sterile. It is in the secret of intentions, like in a decomposing humus, in the dark forest of future sins, unpardoned sins, half dead, half living, that new poisons are distilled.”

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Georges Bernanos

Origine: La joie (Joy) 1929, p.88

“The contradictions in Renan, his feminine sensibility, coquetry, unavowed egotism, and sudden emotional outbursts, all indicate a soul deliberately using distraction as a means of evasion. The perpetual equivocation bears witness to God in the same way as the twisting and turning of a hunted animal indicates the presence of an unseen hunter.”

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Georges Bernanos

Origine: L'imposture (The Impostor), 1927, p.152

“[A]ll her life she [Chantal] had been carefully, heroically watching over mediocre beings who were hardly real, over things of no value.”

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Georges Bernanos

Origine: La joie (Joy) 1929, p.197

“Sadness came into the world with Satan — that world our Saviour never prayed for, the world you say I do not know. Oh, it is not so difficult to recognize: it is the world that prefers cold to warmth! What can God find to say to those who, of their own free will, of their own weight incline towards sadness and turn instinctively towards the night?”

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Georges Bernanos

Chantal to her father, Monsieur de Clergerie, p. 85
La joie (Joy) 1929

“There is a well known and most profound saying of people wishing to induce sympathy in each other. 'Put yourself in his place,' they say. But it is easy only to put yourself in the place of your equals. At a certain point of inferiority, real or imaginary, this substitution is no longer possible…. Young Vittorio Mussolini has published a book on his Ethiopian campaign, of which I quote this extract: It was thrilling. A huge zariba, surrounded by tall trees, was very difficult to hit. I had to aim very carefully, and I only succeeded the third time. The poor devils inside jumped out when they saw their roof was on fire, and fled madly…surrounded by a ring of flames, four to five thousand Abyssinians died of suffocation. It was like hell itself. Smoke rising up to unbelievable heights, and flames turning the black sky red. Obviously Signor Vittorio Mussolini never dreamt of putting himself in the place of the Ethiopians!”

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Georges Bernanos libro Les grands cimetières sous la lune

Origine: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.222-223

“We are at that one of life's hours (it strikes for every man) when truth imposes itself, by itself, with irresistible obviousness, when each of us has only to stretch forth his arms to reach at a single bound the surface of shadows, even the sunlight of God. Then is human prudence but a snare and a delusion. Sanctity!' cried out the old priest in a deep voice; 'by saying this word in your presence and for you alone, I know the hurt I inflict upon you! You are not unaware of what sanctity is: a vocation, a calling. Up to the place where God awaits you you will have to climb—climb, or be lost. Expect no human help.”

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Georges Bernanos libro Under the Sun of Satan

Origine: Sous le soleil de Satan (Under the Sun of Satan), 1926, pp.101-102, Fr. Menou-Segrais to the young Fr. Donissan

“Once or twice, when she [Chantal] had adroitly avoided an opportunity of pleasing or winning admiration (for her shrewd wit and vivacity made her popular), she was astonished at his [Abbé Chevance's] disapproval. [She asked him why. ] Blushing he had replied, "I will tell you, my daughter. I used to try very hard to be admired, to be liked. That is the world!" Then, with that profound finesse which no one had ever had the wit to recognize in the former priest of Costerel-sur-Meuse, he at once added, "I had more to fear from the world than you have."”

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Georges Bernanos

Origine: La joie (Joy) 1929, pp.35–36

“[A] good Christian does not care for miracles very much, because a miracle is God looking after His own affairs, and we prefer looking after them for Him.”

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Georges Bernanos

Chantal to Dr. La Pérouse, p. 188
La joie (Joy) 1929

“God knows that we should not despise anything. We must do our best.”

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Georges Bernanos

Chantal, p. 28
La joie (Joy) 1929

“A large number of suspects, both men and women, escaped martial law for lack of any shred of evidence against them on which a court-martial could convict. So they began setting them free in groups, according to their birth-place. But half-way, the car-load would be emptied into a ditch.”

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Georges Bernanos libro Les grands cimetières sous la lune

Origine: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.105

“Everybody in Palma knew that my son was a lieutenant in the Phalange, and I was often seen at mass. For months I had been friendly with insurgent leaders who were feared by all the suspects. And yet people I hardly knew spoke freely to me, when the slightest indiscretion on my part would have cost their liberty, or their lives. I'll tell you why it was. It was because it is still known in the world that a Frenchman doesn't let himself become a policeman's pawn - that's why. Because a Frenchman is a free man.”

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Georges Bernanos libro Les grands cimetières sous la lune

Origine: Les grands cimetieres sous la lune (A Diary of My Times) 1938, p.109

“To you a pious young girl who goes to mass and communion, seems pretty silly and childish; you take us for innocents… Well, let me tell you, sometimes we know more about evil than people who have only learned to offend God.”

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Georges Bernanos

Chantal to Dr. La Pérouse, p. 187
La joie (Joy) 1929

“Hatred of the priest is one of man's profoundest instincts, as well as one of the least known. That it is as old as the race itself no one doubts, yet our age has raised it to an almost prodigious degree of refinement and excellence. With the decline or disappearance of other powers, the priest, even though appearing so intimately integrated into the life of society, has become a more singular and unclassifiable being than any of those old magicians the ancient world used to keep locked up like sacred animals in the depths of its temples, existing in the intimacy of the gods alone. Priests moreover are all the more singular and unclassifiable in that they do not recognize themselves as such and are nearly always dupes of the most gross outward appearances — whether of the irony of some or the servile deference of others. But that contradiction, by nature more political than religious and used far too long to nurture clerical pride, does, through the growing feeling of their loneliness and to the extent that it is gradually transformed into hostile indifference, throw them unarmed into the heart of social conflicts they naively pride themselves on being able to resolve by using texts. But, then, what does it matter? The hour is coming when, on the ruins of the old Christian order, a new order will be born that will indeed be an order of the world, the order of the Prince of this World, of that prince whose kingdom is of this world. And the hard law of necessity, stronger than any illusions, will then remove the very object for clerical pride so long maintained simply by conventions outlasting any belief. And the footsteps of beggars shall cause the earth to tremble once again.”

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Georges Bernanos libro Monsieur Ouine

Origine: Monsieur Ouine, 1943, pp.176–177