Frasi di Ramana Maharshi

“Your own Self-realization is the greatest service you can render the world.”

“Happiness is your nature. It is not wrong to desire it. What is wrong is seeking it outside when it is inside.”

“Realisation is not acquisition of anything new nor is it a new faculty. It is only removal of all camouflage”

“Silence is most powerful. Speech is always less powerful than silence.”

“Whatever is destined not to happen will not happen, try as you may. Whatever is destined to happen will happen, do what you may to prevent it. This is certain. The best course, therefore, is to remain silent.”

“Have faith in God and in yourself; that will cure all. Hope for the best, expect the best, toil for the best and everything will come right for you in the end.”

“There is neither Past nor Future. There is only the Present.”

“If you go on working with the light available, you will meet your Master, as he himself will be seeking you.”

“All that is required to realise the Self is to “Be Still.”

“There is neither creation nor destruction,
neither destiny nor free will, neither
path nor achievement.
This is the final truth.”

“If the mind falls asleep, awaken it. Then if it starts wandering, make it quiet. If you reach the state where there is neither sleep nor movement of mind, stay still in that, the natural (real) state.”

“11. The macrocosm is in its entirety in the body. The body is in its entirety in the heart. Therefore heart is the summarised form of all the macrocosm.”

“The Self itself is God.”

“Wanting to reform the world without discovering one's true self is like trying to cover the world with leather to avoid the pain of walking on stones and thorns. It is much simpler to wear shoes.”

“Aim high, aim at the highest, and all lower aims are thereby achieved. It is looking below on the stormy sea of differences that makes you sink. Look up, beyond these and see the One Glorious Real, and you are saved.”

“True silence is really endless speech.”

“Eating, bathing, going to the toilet, talking, thinking, and many other activities related to the body are all work. How is it that the performance of one particular act is alone (considered) work? To be still is to be always engaged in work. To be silent is to be always talking.”

“… just as the limb gives assistance to the body, likewise the member of the community helps the community and reigns supreme.”

“Of all the thoughts that rise in the mind, the thought 'I' is the first thought.”

“Having set one's family in consonance with the community, he should make his family prosperous to ensure the prosperity of the community.”

“Non-action is unceasing activity. The sage is characterized by eternal and intense activity. His stillness is like the apparent stillness of a fast rotating gyroscope.”

“Existence of Isvara follows our conception of Isvara. Let us first know whose concept He is. The concept will be only according to the one who conceives. Find out who you are and the other problem will solve itself.”

“18. The deeply learned ones know the mind as the directly expressed meaning of the supreme knowledge. The heart is the meaning aimed at. The Supreme is none other than the heart.”

“The mind will subside only by means of the enquiry 'Who am I?'. The thought 'Who am I?', destroying all other thoughts, will itself finally be destroyed like the stick used for stirring the funeral pyre.”

“17. The Jnanin present in the heart sees the mind merged in the light of the heart, like moonlight in the presence of the sun during the day.”

“[A member of the community] should conduct himself always by word, mind and body in such a fashion that it results in help to the society. He should also make his own men understand this.”

“Know Thyself. All else will be known to thee of its own accord. Discriminate between the undying, unchanging, all-pervading, infinite Atma and the ever-changing, phenomenal and perishable universe and body. Enquire, "Who am I?" Make the mind calm. Free yourself from all thoughts other than the simple thought of the Self or Atma. Dive deep into the chambers of your heart. Find out the real, infinite "I". Rest there peacefully for ever and become identical with the Supreme Self.”

“19. This perception of division between the seer and the object that is seen, is situated in the mind. For those remaining in the heart, the seer becomes one with the sight.”

“8. For one stationed in the Self, Sahasrara will be of pure effulgence. There: if any mental formulation falls within its presence, it will not live.”