“Force without wisdom falls of its own weight.”
Book III, ode iv, line 65
Odes (c. 23 BC and 13 BC)
“Force without wisdom falls of its own weight.”
Book III, ode iv, line 65
Odes (c. 23 BC and 13 BC)
“For nature forms our spirits to receive
Each bent that outward circumstance can give:
She kindles pleasure, bids resentment glow,
Or bows the soul to earth in hopeless woe.”
Format enim Natura prius nos intus ad omnem
Fortunarum habitum, juvat, aut impellit ad iram,
Aut ad humum moerore gravi deducit, et angit.
Origine: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 108 (tr. Conington)
“At times the world sees straight, but many times the world goes astray.”
Interdum volgus rectum videt, est ubi peccat.
Book II, epistle i, line 63
Epistles (c. 20 BC and 14 BC)
“I have made a monument more lasting than bronze.”
Exegi monumentum aere perennius
Book III, ode xxx, line 1
Odes (c. 23 BC and 13 BC)
“We are but numbers, born to consume resources.”
Nos numerus sumus et fruges consumere nati.
Book I, epistle ii, line 27
Epistles (c. 20 BC and 14 BC)
“A host is like a general: calamities often reveal his genius.”
Sed convivatoris uti ducis ingenium res
Adversae nudare solent, celare secundae.
Sed convivatoris uti ducis ingenium res
Adversae nudare solent, celare secundae.
Book II, satire viii, lines 73–74 http://books.google.com/books?id=hlgNAAAAYAAJ&q=%22Sed+convivatoris+uti+ducis+ingenium+res+Adversae+nudare+solent+celare+secundae%22&pg=PA360#v=onepage
Satires (c. 35 BC and 30 BC)
“I am not bound over to swear allegiance to any master; where the storm drives me I turn in for shelter.”
Nullius addictus iurare in verba magistri,
quo me cumque rapit tempestas, deferor hospes.
Book I, epistle i, line 14
Epistles (c. 20 BC and 14 BC)
“What is to prevent one from telling truth as he laughs, even as teachers sometimes give cookies to children to coax them into learning their A B C?”
Quamquam ridentem dicere verum quid vetat? ut pueris olim dant crustula blandi doctores, elementa velint ut discere prima.
Book I, satire i, line 24
Satires (c. 35 BC and 30 BC)
“Conquered Greece took captive her savage conqueror and brought her arts into rustic Latium.”
Graecia capta ferum victorem cepit et artes intulit agresti Latio.
Book II, epistle i, lines 156–157
Epistles (c. 20 BC and 14 BC)
“Nam tua res agitur, paries cum proximus ardet.”
It is your concern when your neighbor's wall is on fire.
Book I, epistle xviii, line 84
Epistles (c. 20 BC and 14 BC)
“He is not poor who has enough of things to use. If it is well with your belly, chest and feet, the wealth of kings can give you nothing more.”
Pauper enim non est, cui rerum suppetit usus.
si ventri bene, si lateri est pedibusque tuis, nil
divitiae poterunt regales addere maius.
Book I, epistle xii, line 4
Epistles (c. 20 BC and 14 BC)
“Anger is a momentary madness so control your passion or it will control you.”
Ira furor brevis est: animum rege: qui nisi paret
imperat.
Book I, epistle ii, line 62
Epistles (c. 20 BC and 14 BC)
“For why do you hasten to remove things that hurt your eyes, but if anything gnaws your mind, defer the time of curing it from year to year?”
Nam cur
quae laedunt oculum festinas demere; si quid
est animum, differs curandi tempus in annum?
Book I, epistle ii, lines 37–39; translation by C. Smart
Epistles (c. 20 BC and 14 BC)
“Once a word has been allowed to escape, it cannot be recalled.”
Semel emissum volat irrevocabile verbum.
Book I, epistle xviii, line 71
Epistles (c. 20 BC and 14 BC)
“When you wish to instruct, be brief; that men’s minds may take in quickly what you say, learn its lesson, and retain it faithfully. Every word that is unnecessary only pours over the side of a brimming mind.”
Quidquid praecipies, esto brevis, ut cito dicta
percipiant animi dociles teneantque fideles:
omne supervacuum pleno de pectore manat.
Origine: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Lines 335–337; Edward Charles Wickham translation
“As money grows, care follows it and the hunger for more.”
Crescentem sequitur cura pecuniam,
Maiorumque fames.
Odes (c. 23 BC and 13 BC)
“The Muse gave the Greeks their native character, and allowed them to speak in noble tones, they who desired nothing but praise.”
Grais ingenium, Grais dedit ore rotundo
Musa loqui, præter laudem nullius avaris. . .
Grais ingenium, Grais dedit ore rotundo
Musa loqui, præter laudem nullius avaris. . .
Line 323
Ars Poetica, or The Epistle to the Pisones (c. 18 BC)
“To flee vice is the beginning of virtue, and to have got rid of folly is the beginning of wisdom.”
Virtus est vitium fugere et sapientia prima
stultitia caruisse.
Epistles (c. 20 BC and 14 BC)
“Some faults may claim forgiveness.”
Sunt delicta tamen quibus ignovisse velimus.
Origine: Ars Poetica, or The Epistle to the Pisones (c. 18 BC), Line 347 (tr. Conington)