A Thousand and One Epigrams, 1911
Variante: Non prendere la vita troppo seriamente; non ne uscirai comunque vivo.
Frasi di Elbert Hubbard
Data di nascita: 19. Giugno 1856
Data di morte: 7. Maggio 1915
Altri nomi: Elbert Green Hubbard
Elbert Green Hubbard è stato uno scrittore, filosofo e artista statunitense.
Frasi Elbert Hubbard
A Thousand and One Epigrams, 1911
Note Book of Elbert Hubbard - Pagina 112, Elbert Hubbard - Kessinger Publishing, 1998, ISBN 0766104168
„A ripensarci bene, anch'io non sono completamente d'accordo con me stesso. Non tutto quello che ho scritto ieri mi trova d'accordo oggi. Sono felice di sapere qual è il suo punto di vista in merito a questa faccenda.“
citato in Dale Carnagie, Come trattare gli altri e farseli amici, traduzione di M. Marazza, Bompiani, 2001
The Note Book of Elbert Hubbard (1927)
Variante: The greatest mistake you can make in life is to be continually fearing you will make one.
The Motto Book (1907).
Variante: Never explain — your friends do not need it and your enemies will not believe you anyhow.
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Origine: The Note Book of Elbert Hubbard (1927), p. 112.
John North Willys (as reprinted in Elbert Hubbard's Selected Writings, Part 2 (1998), pp. 331–337, Roycrofters, 1922).
Origine: Little Journeys to the Homes of the Great Vol. 3: American Statesmen
„Every man is a damn fool for at least five minutes a day. Wisdom consists of not exceeding the limit.“
The Roycraft Dictionary and Book of Epigrams (1923)
Origine: The Roycroft Dictionary Concocted by Ali Baba and the Bunch on Rainy Days
Origine: A Thousand & One Epigrams: Selected from the Writings of Elbert Hubbard (1911), p. 74
„By the Eternal! there is a man whose form should be cast in deathless bronze and the statue placed in every college of the land.“
— Elbert Hubbard, libro A Message to Garcia
A Message to Garcia (1899)
Contesto: The point I wish to make is this: McKinley gave Rowan a letter to be delivered to Garcia; Rowan took the letter & did not ask, "Where is he at?" By the Eternal! there is a man whose form should be cast in deathless bronze and the statue placed in every college of the land. It is not book-learning young men need, nor instruction about this and that, but a stiffening of the vertebrae which will cause them to be loyal to a trust, to act promptly, concentrate their energies: do the thing — "Carry a message to Garcia!"
The Better Part (1901)
Contesto: I AM an Anarchist.
All good men are Anarchists.
All cultured, kindly men; all gentlemen; all just men are Anarchists.
Jesus was an Anarchist.
A Monarchist is one who believes a monarch should govern. A Plutocrat believes in the rule of the rich. A Democrat holds that the majority should dictate. An Aristocrat thinks only the wise should decide; while an Anarchist does not believe in government at all. Richard Croker is a Monarchist; Mark Hanna a Plutocrat; Cleveland a Democrat; Cabot Lodge an Aristocrat; William Penn, Henry D. Thoreau, Bronson Alcott and Walt Whitman were Anarchists. An Anarchist is one who minds his own business. An Anarchist does not believe in sending warships across wide oceans to kill brown men, and lay waste rice fields, and burn the homes of people who are fighting for liberty. An Anarchist does not drive women with babes at their breasts and other women with babes unborn, children and old men into the jungle to be devoured by beasts or fever or fear, or die of hunger, homeless, unhouseled and undone.
Destruction, violence, ravages, murder, are perpetrated by statute law..
„A careful analyst might here say that Plan Number Three is only a variation of Plan Number Two — the end being gained by hypnotic effects in either event“
Vol. XIV: Great Musicians, http://www.gutenberg.org/etext/20318 Chapter 8: "Ludwig van Beethoven," pp. 228-230:
Little Journeys to the Homes of the Great (1916)
Contesto: There have always existed three ways of keeping the people loving and loyal. One is to leave them alone, to trust them and not to interfere. This plan, however, has very seldom been practised, because the politicians regard the public as a cow to be milked, and something must be done to make it stand quiet.
So they try Plan Number Two, which consists in hypnotizing the public by means of shows, festivals, parades, prizes and many paid speeches, sermons and editorials, wherein and whereby the public is told how much is being done for it, and how fortunate it is in being protected and wisely cared for by its divinely appointed guardians. Then the band strikes up, the flags are waved, three passes are made, one to the right and two to the left; and we, being completely under the hypnosis, hurrah ourselves hoarse.
Plan Number Three is a very ancient one and is always held back to be used in case Number Two fails. It is for the benefit of the people who do not pass readily under hypnotic control. If there are too many of these, they have been known to pluck up courage and answer back to the speeches, sermons and editorials. Sometimes they refuse to hurrah when the bass-drum plays, in which case they have occasionally been arrested for contumacy and contravention by stocky men, in wide-awake hats, who lead the strenuous life. This Plan Number Three provides for an armed force that shall overawe, if necessary, all who are not hypnotized. The army is used for two purposes — to coerce disturbers at home, and to get up a war at a distance, and thus distract attention from the troubles near at hand. Napoleon used to say that the only sure cure for internal dissension was a foreign war: this would draw the disturbers away, on the plea of patriotism, so they would win enough outside loot to satisfy them, or else they would all get killed, it really didn't matter much; and as for loot, if it was taken from foreigners, there was no sin.
A careful analyst might here say that Plan Number Three is only a variation of Plan Number Two — the end being gained by hypnotic effects in either event, for the army is conscripted from the people to use against the people, just as you turn steam from a boiler into the fire-box to increase the draft....