Frasi di Wilhelm Reich

Wilhelm Reich photo
7  3

Wilhelm Reich

Data di nascita: 24. Marzo 1897
Data di morte: 3. Novembre 1957

Pubblicità

Wilhelm Reich è stato un medico, chirurgo e psicoanalista austriaco naturalizzato statunitense.

Allievo di Sigmund Freud, divenne noto per le sue ricerche sul ruolo sociale della sessualità, per i suoi studi sul rapporto fra autoritarismo e repressione sessuale, nonché per la sua teoria sulla cosiddetta "energia orgonica" e del rapporto di quest'ultima con gli alieni, con i quali sosteneva di essere venuto in contatto.

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Frasi Wilhelm Reich

„Ciò che caratterizza la schizofrenia, è l'esperienza di questo elemento vitale;... per quanto riguarda il loro sentimento della vita, il nevrotico e il perverso stanno allo schizofrenico come il bottegaio sordido al grande avventuriero.“

— Wilhelm Reich
citato in Gilles Deleuze e Félix Guattari, L'Anti-Edipo, Minuit, 1972. pp. 496, ISBN 2.7073.0067.5, trad. it. L'anti-Edipo, Capitalismo e schizofrenia, tr. Alessandro Fontana, Einaudi, Torino 1975-2002

Pubblicità

„Your life will be good and secure when aliveness will mean more to you than security; love more than money; your freedom more than party line or public opinion“

— Wilhelm Reich
Context: You beg for happiness in life, but security is more important to you, even if it costs you your spine or your life. Your life will be good and secure when aliveness will mean more to you than security; love more than money; your freedom more than party line or public opinion; when your thinking will be in harmony with your feelings; when the teachers of your children will be better paid than the politicians; when you will have more respect for the love between man and woman than for a marriage license.

Pubblicità

„The basic question, then is: What has made the animal, man, degenerate into a machine?“

— Wilhelm Reich
Context: MAN IS FUNDAMENTALLY AN ANIMAL. Animals, as distinct from man, are not machine-like, not sadistic; their societies, within the same species, are incomparably more peaceful than those of man. The basic question, then is: What has made the animal, man, degenerate into a machine? When I say "animal," I do not mean anything bad, cruel or "base"; I am stating a biological fact. Man has developed the peculiar concept that he is not an animal at all, but, well — man; a creature which long since has shed that which is "bad," which is "animal." He demarcates himself in all possible ways from the bad animal and points, in proof of his "being better," to culture and civilization which distinguish him from the animal. He shows, in his whole behavior, his "theories of values," his moral philosophies, his "monkey trials" and such, that he does not want to be reminded of the fact that basically he is an animal, an animal, furthermore, which has much more in common with the "animal" than with that being which he asserts to be and dreams of being. The theory of the German Übermensch has this origin. Man shows by his maliciousness, his inability to live in peace with his kind, his wars, that what distinguishes him from the other animals is only his unbounded sadism and the mechanical trinity of the authoritarian concept of life, mechanistic science and the machine. If one looks at the results of civilization as they present themselves over long periods of time, one finds that these contentions of man are not only erroneous; more than that, they seem to be made expressly for the purpose of making man forget that he is an animal. Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague

„See yourself as you really are.“

— Wilhelm Reich
Context: See yourself as you really are. Listen to what none of your leaders and representatives dares tell you: You are a "little, common man." Understand the double meaning of these words: "little" and "common." Don't run. Have the courage to look at yourself!

„What you worship in the Christ child, you poor little marriage-ridden man, is your own yearning for sexual freedom!“

— Wilhelm Reich
Context: You worship the Christ child. The Christ child was born of a mother who had no marriage certificate. What you worship in the Christ child, you poor little marriage-ridden man, is your own yearning for sexual freedom!

„The great man, then, knows when and in what he is a little man.“

— Wilhelm Reich
Context: You are different from the really great man in only one thing: The great man, at one time, also was a very little man, but he developed one important ability: he learned to see where he was small in his thinking, and actions. Under the pressure of some task which was dear to him he learned better and better to sense the threat that comes from his smallness and pettiness. The great man, then, knows when and in what he is a little man.

Pubblicità

„If, by being revolutionary, one means rational rebellion against intolerable social conditions, if, by being radical, one means "going to the root of things," the rational will to improve them, then fascism is never revolutionary.“

— Wilhelm Reich
Context: If, by being revolutionary, one means rational rebellion against intolerable social conditions, if, by being radical, one means "going to the root of things," the rational will to improve them, then fascism is never revolutionary. True, it may have the aspect of revolutionary emotions. But one would not call that physician revolutionary who proceeds against a disease with violent cursing but the other who quietly, courageously and conscientiously studies and fights the causes of the disease. Fascist rebelliousness always occurs where fear of the truth turns a revolutionary emotion into illusions. Preface to the Third Edition (August 1942)

„When I say "animal," I do not mean anything bad, cruel or "base"; I am stating a biological fact.“

— Wilhelm Reich
Context: MAN IS FUNDAMENTALLY AN ANIMAL. Animals, as distinct from man, are not machine-like, not sadistic; their societies, within the same species, are incomparably more peaceful than those of man. The basic question, then is: What has made the animal, man, degenerate into a machine? When I say "animal," I do not mean anything bad, cruel or "base"; I am stating a biological fact. Man has developed the peculiar concept that he is not an animal at all, but, well — man; a creature which long since has shed that which is "bad," which is "animal." He demarcates himself in all possible ways from the bad animal and points, in proof of his "being better," to culture and civilization which distinguish him from the animal. He shows, in his whole behavior, his "theories of values," his moral philosophies, his "monkey trials" and such, that he does not want to be reminded of the fact that basically he is an animal, an animal, furthermore, which has much more in common with the "animal" than with that being which he asserts to be and dreams of being. The theory of the German Übermensch has this origin. Man shows by his maliciousness, his inability to live in peace with his kind, his wars, that what distinguishes him from the other animals is only his unbounded sadism and the mechanical trinity of the authoritarian concept of life, mechanistic science and the machine. If one looks at the results of civilization as they present themselves over long periods of time, one finds that these contentions of man are not only erroneous; more than that, they seem to be made expressly for the purpose of making man forget that he is an animal. Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague

„It is an essential part of our social tragedy that people, like farmers, the industrial workers, the medical profession, etc., influence the social process not only by their work, but also — and even predominantly — by political ideologies.“

— Wilhelm Reich
Context: It is an essential part of our social tragedy that people, like farmers, the industrial workers, the medical profession, etc., influence the social process not only by their work, but also — and even predominantly — by political ideologies. For political activity hampers objective, rational activity; it splits professional organizations into warring ideological groups; it disorganizes the industrial workers: it restricts the work of the physician and harms the patients, etc. In brief, political activity prevents precisely what it pretends to achieve: peace, work, security, international cooperation, objective expression of opinion, freedom of belief, etc. Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague

„In part by their apathy, in part by their passivity, and in part actively, these masses of people make possible the catastrophes under which they themselves suffer more than anybody else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously.“

— Wilhelm Reich
Context: Under the influence of politicians, masses of people tend to ascribe the responsibility for wars to those who wield power at any given time. In World War I it was the munitions industrialists; in World War II it was the psychopathic generals who were said to be guilty. This is passing the buck. The responsibility for war falls solely upon the shoulders of these same masses of people, for they have all the necessary means to avert war in their own hands. In part by their apathy, in part by their passivity, and in part actively, these masses of people make possible the catastrophes under which they themselves suffer more than anybody else. To stress this guilt on the part of masses of people, to hold them solely responsible, means to take them seriously. On the other hand, to commiserate masses of people as victims, means to treat them as small, helpless children. The former is the attitude held by genuine freedom-fighters; the latter the attitude held by the power-thirsty politicians. Section 3 : Work Democracy versus Politics. The Natural Social Forces for the Mastery of the Emotional Plague; Variant translation: Under the influence of politicos, the masses blame the powers that be for wars. In the first world war it was the munition magnates, in the second the Psychopath General. This is shifting the responsibility. The blame for the war belongs only and alone to the same masses of people who have all the means of preventing wars. The same masses of people who — partly through indolent passivity, partly through their active behavior — make possible the catastrophes from which they themselves suffer most horribly. To emphasize this fault of the masses, to give them the full responsibility, means taking them seriously. On the other hand, to pity the masses as a poor victim means treating them like a helpless child. The first is the attitude of the genuine fighter for freedom, the latter is the attitude of the politico.

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