Frasi di Carol Adams (10 frasi) | Citazioni e frasi celebri

Carol Adams: 10 citazioni2 Mi piace

Carol Adams frasi celebri

“I diritti animali non sono antiumani: sono antipatriarcali.”

“Le nozioni correnti di natura umana amplificano le differenze e minimizzano le somiglianze fra noi e gli altri animali. Parliamo degli animali come se non fossimo noi stessi animali. Ciò permette agli esseri umani, nei soli Stati Uniti, di imprigionare quasi sei miliardi di animali in allevamenti intensivi che violano i loro bisogni fisici e comportamentali di base; permette di tollerare l'uccisione di non meno di tre animali al secondo nei laboratori […].”

Carol Adams

“Le femministe, basandosi sull’esperienza delle donne, hanno posto l'accento su valori come la relazione, la responsabilità, l’amore attentivo, su un’etica incarnata che include la conoscenza mediata dal corpo.”

Carol Adams

“Nel momento in cui si considera la sofferenza animale come essenziale al progresso umano e si teorizza una morale in cui tale sofferenza viene ritenuta irrilevante, prevale una definizione deformata di umanità.”

Carol Adams

Carol Adams: Frasi in inglese

“When we are meat eaters living among meat eaters, our world is reflected back to us, confirming our choices. When we become vegetarians, we stop being reflections; we may even be accused of breaking the mirror. … Just when we think our work is done, we discover that it has only begun: the challenge isn't becoming a vegetarian; it is being a vegetarian.”

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Carol J. Adams

Living Among Meat Eaters: The Vegetarians' Survival Handbook https://books.google.it/books?id=g1pMQzt6rGwC&pg=PA0 (Lantern Books, 2008), chapter 1.

“I coined the term feminized protein for eggs and dairy products: plant protein produced through the abuse of the reproductive cycle of female animals. Feminized protein is taken from living female animals, whose reproductive capacity is manipulated for human needs. The unique situation of domesticated female animals required its own term: a sexual slavery with chickens in battery cages and dairy cows hooked up to milking machines. … The radical truth is that people can be perfectly happy as vegans, but the dominant culture can’t or won’t acknowledge this. … Being vegan is an exciting, wonderful culinary experience and we probably don’t even know what’s possible because it’s still so new. … The process of objectification/fragmentation/consumption can be interrupted by the process of attention/nowness/compassion.”

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Carol J. Adams

“ Why Vegan-Feminist? http://caroljadams.com/why-vegan-feminist/”, in caroljadams.com (2015). Retrieved on 18 June 2016.

“Meat is a cultural construct made to seem natural and inevitable. By the time the argument from analogy with carnivorous animals is made, the individual making such an argument has probably consumed animals since before the time she or he could talk. Rationalizations for consuming animals were probably offered when this individual at age four or five was discomforted upon discovering that meat came from dead animals. The taste of dead flesh preceded the rationalizations, and offered a strong foundation for believing the rationalizations to be true.”

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Carol J. Adams

“Ecofeminism and the Eating of Animals”, in Ecological Feminist Philosophies, edited by Karen J. Warren (Bloomington: Indiana University Press, 1996), p. 124.

“In ontologizing women and animals as objects, our language simultaneously eliminates the fact that someone else is acting as a subject/agent/perpetrator of violence.”

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Carol J. Adams

“Ecofeminism and the Eating of Animals”, in Ecological Feminist Philosophies, edited by Karen J. Warren (Bloomington: Indiana University Press, 1996), p. 125.

“Through symbolism based on killing animals, we encounter politically laden images of absorption, control, domain, and the necessity of violence. This message of male dominance is conveyed through meat eating—both in its symbolism and reality.”

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Carol J. Adams libro The Sexual Politics of Meat

The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (New York: Continuum, 1990), p. 189.

“Through butchering, animals become absent referents. Animals in name and body are made absent as animals for meat to exist. Animals' lives precede and enable the existence of meat. If animals are alive they cannot be meat. Thus a dead body replaces the live animal. Without animals there would be no meat eating, yet they are absent from the act of eating meat because they have been transformed into food.”

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Carol J. Adams libro The Sexual Politics of Meat

The Sexual Politics of Meat: A Feminist-Vegetarian Critical Theory (New York: Continuum, 1990), p. 40.