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Frasi di Al-Ghazali

Abū Ḥāmid Muḥammad Ibn Muḥammad al-Tūsī al-Ghazālī, il cui nome venne latinizzato come Algazel e Algazelus nell'Europa medioevale , è stato un teologo, filosofo, mistico e giurista persiano, figura chiave nella storia del pensiero islamico.

Considerato il più importante filosofo e teologo dell'Islam, ad al-Ghazālī è riconosciuto soprattutto il merito di esser riuscito nell'unificare il sufismo con l'ortodossia legale.

Persona di grande cultura, spirito avventuroso e inquieto, al-Ghazālī è stato l'autore di almeno 50 opere letterarie in arabo trattanti diverse tematiche, dalla filosofia neoplatonica alla teologia islamica, dal misticismo sufi alla giurisprudenza.

Tra i suoi scritti più famosi ed influenti figurano soprattutto Iḥyāʾ ʿulūm al-dīn e Maqāṣid al-falāsifa; quest'ultimo trovò successo anche in Europa ed è stato uno dei primi libri ad essere tradotto dall'arabo al latino. Wikipedia  

✵ 1058 – 19. Dicembre 1111
Al-Ghazali photo
Al-Ghazali: 41 citazioni2 Mi piace

Al-Ghazali frasi celebri

“La presa di possesso diretta da parte dell'anima pensante della realtà essenziale delle cose, spogliate della loro forma materiale… Quanto all'oggetto conosciuto, è l'essenza stessa delle cose che si riflette nello specchio dell'anima… L'anima pensante è il centro delle irradiazioni dell'Anima universale. Da quest'ultima riceve le forme intelligibili. Essa contiene in potenza tutte le conoscenze, come il seme contiene tutte le possibilità della pianta e il suo modo di essere.”

Al-Ghazali

Origine: Corbin, p. 186

“I maestri spirituali hanno insegnato che il mondo terreno è il campo ove si semina per la vita eterna, il cuore è come la terra, la fede come il granello gettato nel cuore e gli atti d'obbedienza a Dio sono tal quali la vangatura e la pulizia del suolo, lo scavo dei canali e la conduzione di acqua ad essi; il cuore infatuato per i beni terreni e in essi immerso è come il suolo paludoso in cui il seme non cresce; il giorno della Resurrezione è il giorno della mietitura; ciascuno raccoglierà soltanto ciò che avrà seminato e non crescerà messe se non dal seme della fede.”

Al-Ghazali

Origine: Da Scritti scelti, a cura di L. Veccia Vaglieri e R. Rubinacci, Utet, Torino, 1986; citato in Lunario dei giorni di quiete. 365 giorni di letture esemplari, a cura di Guido Davico Bonino, prefazione di Claudio Magris, Einaudi, Torino, 1997, p. 254. ISBN 8806147234

“Alto è il disegno dell'amore, poiché esso esige per l'Amato una sublime qualificazione. Questo esclude che l'Amato possa cadere nella rete dell'unione. Fu certo in tale occasione che quando fu detto a Iblîs (Satana): "Che tu sia maledetto! " (38/78), egli rispose: "Io testimonio la tua Gloria!" (38/83), che vuol dire: ciò che io amo in Te è la maestà sublime che ti rende inaccessibile a tutti, sì che nessuno è degno di Te. Ché se qualcuno o qualcosa potesse essere degno di Te, questo significherebbe che esiste un'imperfezione nella Tua Gloria» (cap. 64). Nasce così il celebre tema di «Iblîs dannato per amore.»”

Al-Ghazali

Le intuizioni dei fedeli d'amore
Origine: Corbin, p. 204

Al-Ghazali: Frasi in inglese

“There is the world for you. Beauty, true beauty, is intangible. It is in the eye of the beholder. Something that we can lose at any moment, and the more you examine it, the more illusive it becomes. True happiness is virtue, and virtue is predicated on knowledge and righteous conduct.”

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Abu Hamid al-Ghazali

in The Alchemist of Happiness

“Desire makes slaves out of kings, and patience makes kings out of slaves.”

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Abu Hamid al-Ghazali

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

“From my early youth, since I attained the age of puberty before I was twenty, until the present time when I am over fifty, I have ever recklessly launched out into the midst of these ocean depths, I have ever bravely embarked on this open sea, throwing aside all craven caution; I have poked into every dark recess, I have made an assault on every problem, I have plunged into every abyss, I have scrutinized the creed of every sect, I have tried to lay bare the inmost doctrines of every community. All this have I done that I might 68 distinguish between true and false, between sound tradition and heretical innovation. Whenever I meet one of the Batiniyah, I like to study his creed; whenever I meet one of the Zahiriyah, I want to know the essentials of his belief. If it is a philosopher, I try to become acquainted with the essence of his philosophy; if a scholastic theologian I busy myself in examining his theological reasoning; if a Sufi, I yearn to fathom the secret of his mysticism; if an ascetic (muta'ahhid) , I investigate the basis of his ascetic practices; if one ofthe Zanadiqah or Mu'attilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed.”

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Abu Hamid al-Ghazali

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

“The man who makes his religion a means to the gaining of this world, will lose both worlds alike; whereas the man who gives up this world for the sake of religion, will get both worlds alike.”

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Abu Hamid al-Ghazali

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307

“If you believe in the future life and, instead of preparing for it, sell it in order to buy this world, then that is folly! You do not normally sell two things for one; how can you give up an endless life for a limited number of days.”

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Abu Hamid al-Ghazali

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307

“Indeed, the drunken man while in that condition does not know the definition of drunkenness nor the scientific account of it; he has not the very least scientific knowledge of it. The sober man, on the other hand, knows the definition of drunkenness and its basis, yet he is not drunk in the very least. Again the doctor, when he is himself ill, knows the definition and causes of health and the remedies which restore it, and yet is lacking in health. Similarly there is a difference between knowing the true nature and causes and conditions of the ascetic life and actually leading such a life and forsaking the world.”

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Abu Hamid al-Ghazali

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307

“The proximity between the counterfeit and the good coin does not make the good coin counterfeit nor the counterfeit good. In the same way the proximity between truth and falsehood does not make truth falsehood nor falsehood truth.”

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Abu Hamid al-Ghazali

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307

“Know that thankfulness is from the highest of stations, and it is higher than patience, fear, and detachment of the world.”

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Abu Hamid al-Ghazali

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

“Do not know the truth by the men, but know the truth, and then you will know who are truthful.”

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Abu Hamid al-Ghazali

The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307

“From my early youth, since I attained the age of puberty before I was twenty, until the present time when I am over fifty, I have ever recklessly launched out into the midst of these ocean depths, I have ever bravely embarked on this open sea, throwing aside all craven caution; I have poked into every dark recess, I have made an assault on every problem, I have plunged into every abyss, I have scrutinized the creed of every sect, I have tried to lay bare the inmost doctrines of every community. All this have I done that I might 68 distinguish between true and false, between sound tradition and heretical innovation.”

Help us translate this quote

Abu Hamid al-Ghazali

Whenever I meet one of the Batiniyah, I like to study his creed; whenever I meet one of the Zahiriyah, I want to know the essentials of his belief. If it is a philosopher, I try to become acquainted with the essence of his philosophy; if a scholastic theologian I busy myself in examining his theological reasoning; if a Sufi, I yearn to fathom the secret of his mysticism; if an ascetic (muta&#x27;ahhid) , I investigate the basis of his ascetic practices; if one ofthe Zanadiqah or Mu&#x27;attilah, I look beneath the surface to discover the reasons for his bold adoption of such a creed. <br class="br"> The Deliverance from Error https://www.amazon.com/Al-Ghazalis-Path-Sufism-Deliverance-al-Munqidh/dp/1887752307, p: 20-21

“Purifying the soul is serious: the hereafter is ahead, the world is behind, death is near, the journey is far and the provisions are light.”

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Abu Hamid al-Ghazali

“The way to Paradise is an uphill climb, whereas Hell is downhill. Hence, there is a struggle to Paradise and not to Hell.”

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Abu Hamid al-Ghazali

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

“An honorable person won’t tell people how great they are, people will experience their greatness just by being with them.”

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Abu Hamid al-Ghazali

“Neglect not your time, nor use it haphazardly; on the contrary, you should bring yourself to account. Structure your litanies and other practices during each day and night. This is how to bring about spiritual blessing in each period. If each of your breaths is a priceless jewel, be not like the deceived fools who are joyous because of each day their wealth increases while their life grows ever shorter.”

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Abu Hamid al-Ghazali

“There is no denying existence itself. Something must exist and anyone who says nothing exists at all makes a mockery of sense and necessity. The proposition that there is no denying being itself, then, is a necessary premise. Now this Being which has been admitted in principle is either necessary or contingent… What this means is that a being must be self-sufficient or dependent… From here we argue: If the being the existence of which is conceded be necessary, then the existence of a necessary Being is established. If, on the other hand, its existence is contingent, every contingent being depends on a necessary Being; for the meaning of its contingency is that its existence and non-existence are equally possible. Whatever has such a characteristic cannot have its existence selected for without a determining or selecting agent. This too is necessary. So from these necessary premises the existence of a necessary Being is established.”

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Abu Hamid al-Ghazali

(1964) Fada’ih al-Batiniyya. Edited by Abdurahman Badawi. Kuwait: Muasassa Dar al-Kutub al-Thiqafa, p. 82.

“Teach what you know to him who does not know, and learn from him who knows what you do not know. If you would do this you would learn what you have not known and would retain what you have already known.”

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Abu Hamid al-Ghazali

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

“Soft words soften the hearts that are harder than rock, harsh words harden hearts that are softer than silk.”

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Abu Hamid al-Ghazali

“How can even the lowest mind, if he reflects at all the marvels of this earth and sky, the brilliant fashioning of plants and animals, remain blind to the fact that this wonderful world with its settled order must have a maker to design, determine and direct it?”

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Abu Hamid al-Ghazali

Tibawi, A.L. (ed. and tr.). (1965) Al-Risala al-Qudsiyya (The Jerusalem Epistle) “Al-Ghazali's Tract on Dogmatic Theology”. In: The Islamic Quarterly, 9:3–4 (1965), 3-4.

“Live as long as you want, but you must die; love whatever you want, but you will become separated from it; and do what you want, but you will be repaid for it.”

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Abu Hamid al-Ghazali

“As I look back on my life, I realize that every time I thought I was being rejected from something good; I was actually being redirected to something better. You must convince your heart that whatever God has decreed is most appropriate and most beneficial to you.”

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Abu Hamid al-Ghazali

al-Ghazali https://awakenthegreatnesswithin.com/35-inspirational-imam-al-ghazali-quotes-on-success/

“We attest that He is the Willer of all things that are, the ruler of all originated phenomena; there does not come into the visible or invisible world anything meager or plenteous, small or great, good or evil, or any advantage or disadvantage, belief or unbelief, knowledge or ignorance, success or failure, increase or decrease, obedience or disobedience, except by His will. What He wills is, and what He does not, will not; there is not a glance of the eye, nor a stray thought of the heart that is not subject to His will. He is the Creator, the Restorer, the Doer of whatsoever He wills. There is none that rescinds His command, none that supplements His decrees, none that dissuades a servant from disobeying Him, except by His help and mercy, and none has power to obey Him except by His will.”

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Abu Hamid al-Ghazali

(2005) Ihyaa ‘Ulum al-Deen. Beirut: Dar Ibn Hazm, p. 107.

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