Frasi di Antony Flew

“L'errore di Dawkins come docente universitario (lo era ancora durante il periodo in cui ha composto quel libro sebbene abbia poi annunciato l'intenzione di ritirarsi) è stato il suo scandaloso e apparentante deliberato rifiuto di presentare la dottrina che pare abbia rifiutato nel modo più deciso.”

“[Dawkins] non cita il riferimento più importante riguardo Einstein: ovvero, che la complessità integrata del mondo della fisica lo ha condotto a credere che ci deve essere un'Intelligenza Divina dietro ad essa. (Io stesso penso che sia ovvio il fatto che se questo argomento è applicabile al mondo della fisica, allora debba essere enormemente più potente se applicato al mondo della biologia, incommensurabilmente molto più complicato).”

“Dawkins non è interessato alla verità in quanto tale ma ha anzitutto come primo interesse screditare il proprio avversario ideologico con qualsiasi strumento.”

“L'intera faccenda di L'illusione di Dio [libro di Richard Dawkins] non era, come invece pretendeva di essere, un tentativo di scoprire e diffondere la conoscenza dell'esistenza o non esistenza di Dio, quanto piuttosto un tentativo – di estremo successo – di diffondere le convinzioni personali dell'autore.”

“The Koran calls for belief and consequent obedience. It is, surely, calculated to inspire fear, indeed abject terror, rather than love.”

“The God Delusion by the atheist writer Richard Dawkins, is remarkable in the first place for having achieved some sort of record by selling over a million copies. But what is much more remarkable than that economic achievement is that the contents – or rather lack of contents – of this book show Dawkins himself to have become what he and his fellow secularists typically believe to be an impossibility: namely, a secularist bigot. (Helpfully, my copy of The Oxford Dictionary defines a bigot as ‘an obstinate or intolerant adherent of a point of view’).”

“The term 'fundamentalist', which was coined in 1920, derives from the title of a series of tracts - The Fundamentals - published in the United States from 1910 to 1915. It has since been implicitly defined as meaning a person who believes that, since The Bible is the Word of God, every proposition in it must be true; a belief which, notoriously, is taken to commit fundamentalist Christians to defending the historicity of the accounts of the creation of the Universe given in the first two chapters of Genesis. On this understanding a fully believing Christian does not have to be fundamentalist. Instead it is both necessary and sufficient to accept the Apostles' and/or The Nicene Creed. In Islam, however, the situation is altogether different. For, whereas only a very small proportion of all the propositions contained in the Old and New Testaments are presented as statements made directly by God in any of the three persons of the Trinity, The Koran consists entirely and exclusively of what are alleged to be revelations from Allah (God). Therefore, with regard to The Koran, all Muslims must be as such fundamentalists; and anyone denying anything. asserted in The Koran ceases, ipso facto, to be properly accounted a Muslim. Those whom the media call fundamentalists would therefore better be described as revivalists. This conceptual truth not only places a tight limitation upon the possibilities of developmental change within Islam, as opposed to the tacit or open abandonment of one or more of its original particular claims, but also opens up the theoretical possibility of falsifying the Islamic system as a whole by presenting some known fact which is inconsistent with a Koranic assertion.”

“(Still an atheist at the time) For Heaven's sake…sorry, perhaps I should have said something else.”

“I would never regard Islam with anything but horror and fear because it is fundamentally committed to conquering the world for Islam.”

“A less important point which needs to be made in this piece is that although the index of The God Delusion notes six references to Deism it provides no definition of the word ‘deism’. This enables Dawkins in his references to Deism to suggest that Deists are a miscellany of believers in this and that. The truth, which Dawkins ought to have learned before this book went to the printers, is that Deists believe in the existence of a God but not the God of any revelation. In fact the first notable public appearance of the notion of Deism was in the American Revolution.”

“The God Delusion by the atheist writer Richard Dawkins, is remarkable in the first place for having achieved some sort of record by selling over a million copies. But what is much more remarkable than that economic achievement is that the contents – or rather lack of contents – of this book show Dawkins himself to have become what he and his fellow secularists typically believe to be an impossibility: namely, a secularist bigot.”