Frasi di Giovanni Calvino
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Giovanni Calvino, italianizzazione di Jehan Cauvin , è stato un umanista e teologo francese.



Calvino è stato, con Lutero, il massimo riformatore religioso del cristianesimo protestante europeo degli anni venti e trenta del Cinquecento. Dal suo nome è stato coniato il termine "calvinismo" per indicare il movimento e la tradizione teologica e culturale scaturita dal suo pensiero e che, per molti versi, si distingue dal luteranesimo.

Il pensiero di Calvino è espresso soprattutto nell'opera Istituzione della religione cristiana, completata nel 1559. A grandi linee il sistema religioso e la teologia di Calvino possono essere considerati, almeno per ciò che riguarda i sacramenti ed il loro valore religioso, una continuazione ed un perfezionamento dello zwinglianesimo, una dottrina protestante non luterana che prende il nome dal proprio fondatore, Huldrych Zwingli. Wikipedia  

✵ 10. Luglio 1509 – 27. Maggio 1564  •  Altri nomi جان کالون
Giovanni Calvino photo
Giovanni Calvino: 165 citazioni4 Mi piace

Giovanni Calvino frasi celebri

“Ci dobbiamo anche ricordare che Satana ha i suoi miracoli.”

Giovanni Calvino

Istituzione della religione cristiana

Giovanni Calvino: Frasi in inglese

“He who is off the course, the more swiftly he runs is the more distant from the goal and, therefore, the more unhappy. It is better to limp in the way than run out of the way.”

John Calvin libro Institutes of the Christian Religion

Book 3, Chapter 14, p. 643
Institutes of the Christian Religion (1536; 1559)

“For astronomy is not only pleasant, but also very useful to be known: it cannot be denied that this art unfolds the admirable wisdom of God.”

John Calvin

Commentary on the Book of Genesis. Chapter I http://www.iclnet.org/pub/resources/text/ipb-e/epl-01/cvgn1-03.txt. <br class="br">Genesis (1554)

“All things being at God’s disposal, and the decision of salvation or death belonging to him, he orders all things by his counsel and decree in such a manner, that some men are born devoted from the womb to certain death, that his name may be glorified in their destruction.”

John Calvin

In John Allen, ed., Institutes of the Christian Religion. Ioannis Calvini Institutio Christianae religionis http://books.google.com/books?vid=OCLC06656346&amp;id=ONsOAAAAIAAJ&amp;pg=PA169&amp;lpg=PA169&amp;dq=calvin+%22devoted+from+the+womb%22&amp;as_brr=1#PRA1-PA169,M1 (Philadelphia: Presbyterian Board of Publication, 1841), p.169.

“The aversion of the first Christians to the images, inspired by the Pagan simulachres, made room, during the centuries which followed the period of the persecutions, to a feeling of an entirely different kind, and the images gradually gained their favour. Reappearing at the end of the fourth and during the course of the fifth centuries, simply as emblems, they soon became images, in the true acceptation of this word; and the respect which was entertained by the Christians for the persons and ideas represented by those images, was afterwards converted into a real worship. Representations of the sufferings which the Christians had endured for the sake of their religion, were at first exhibited to the people in order to stimulate by such a sight the faith of the masses, always lukewarm and indifferent. With regard to the images of divine persons of entirely immaterial beings, it must be remarked, that they did not originate from the most spiritualised and pure doctrines of the Christian society, but were rejected by the severe orthodoxy of the primitive church. These simulachres appear to have been spread at first by the Gnostics,—i. e., by those Christian sects which adopted the most of the beliefs of Persia and India. Thus it was a Christianity which was not purified by its contact with the school of Plato,—a Christianity which entirely rejected the Mosaic tradition, in order to attach itself to the most strange and attractive myths of Persia and India,—that gave birth to the images.”

John Calvin

Origine: A Treatise of Relics (1549), p. 13

“I cannot think such language either right, or becoming, or suitable. … To call the Virgin Mary the mother of God can only serve to confirm the ignorant in their superstitions.”

John Calvin

John Calvin, https://books.google.com/books?isbn=1556352468 Epistle CCC to the French church in London, 27th September 1552; translated by Jules Bonnet, p.362

“The name of Christ is used here instead of the Church, because the similitude was intended to apply—not to God's only-begotten Son, but to us. It is a passage that is full of choice consolation, inasmuch as he calls the Church Christ; for Christ confers upon us this honour —that he is willing to be esteemed and recognised, not in himself merely, but also in his members. Hence the same Apostle says elsewhere, (Eph. i. 23,) that the Church is his completion, as though he would, if separated from his members, be incomplete.”

John Calvin

Commentary on 1 Corinthians, 12:12. <br class="br">Commentary on the Epistles of Paul the Apostle to the Corinthians, 1848, Rev. William Pringle, tr., Edinburgh, Volume 1, p. 405. http://books.google.com/books?id=tQsOAQAAMAAJ&amp;pg=PA405&amp;dq=%22calls+the+church+christ%22&amp;hl=en&amp;ei=w3_pTZW2CYLx0gGl2L2WAQ&amp;sa=X&amp;oi=book_result&amp;ct=result&amp;resnum=3&amp;ved=0CDQQ6AEwAjgU#v=onepage&amp;q=%22calls%20the%20church%20christ%22&amp;f=false <br class="br">Epistles to the Corinthians

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