Frasi di Jacques Ellul (131 frasi, pagina 4)

Nothing ever constrains us to face what is dying when we see it so alive in our images.
J. Hanks, trans. (1985), p. 208
The Humiliation of the Word (1981)

“Certainly everywhere in the church there are examples of the rich who give up all things, who become poor for God. They did exist. But in doing this, they either chose the hermit life and withdrew from the life of the church, or they were canonized and held up as miraculous instances of sanctity, that is, they were excluded from the concrete life of the church, set outside the church as “saints” whom, of course, there was no question of ordinary people ever imitating.”

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Jacques Ellul

Origine: The Subversion of Christianity (1984), p. 32

“Very quickly the church found intolerable and inapplicable features in what Jesus Christ demanded and proclaimed. Let us simply take two themes. First, he tells us to be perfect as our Father in heaven is perfect. But how can anyone take this impossibility seriously? … Again, Jesus says, “Go, sell all your goods, give them to the poor, and then come and follow me.” How are we to take this? …
The way opens, then, for the sapping work of theologians of all kinds, then of lawyers, in an attempt to explain that Jesus wanted to say something other than what is written, or that these commandments are meant only for a spiritual elite and are simply counsels for others, or that the order given to the rich young ruler was meant for him alone. In other words, the texts have been wrested in all kinds of ways so that we should not be driven into a corner or forced to recognize the distance between God and us.”

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Jacques Ellul

Origine: The Subversion of Christianity (1984), pp. 41-42

“Cain has built a city. For God's Eden he substitutes his own, for the goal given to his life by God, he substitutes a goal chosen by himself.”

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Jacques Ellul libro The Meaning of the City

Origine: The Meaning of the City (1951), p. 5

“Journalistic content is a technical complex expressly intended to adapt man to the machine.”

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Jacques Ellul libro The Technological Society

Origine: The Technological Society (1954), p. 96

“Technique shapes an aristocratic society, which in turn implies aristocratic government. Democracy in such a society can only be a mere appearance. Even now, we see in propaganda the premises of such a state of affairs. When it comes to state propaganda, there is no longer any question of democracy.”

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Jacques Ellul libro The Technological Society

Origine: The Technological Society (1954), p. 275

“Jesus told his disciples they were a little flock. All his comparisons tend to show that the disciples will necessarily be small in number and weak: the leaven in the dough, the salt in the soup, the sheep among wolves, and many other metaphors. Jesus does not seem to have had a vision of a triumphant and triumphal church encircling the globe. He always depicts for us a secret force that modifies things from within.”

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Jacques Ellul

Origine: The Subversion of Christianity (1984), p. 35

“The exousia of political power … is a rebel exousia, an angel in revolt against God.”

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Jacques Ellul

Origine: The Subversion of Christianity (1984), p. 115

“Perfect freedom, spiritual as well as political or social, … is accomplished in us by the death and resurrection of Jesus Christ. … But it is strictly intolerable in the fullness of its implications. It is psychologically unbearable. It carries frightening social risks and is politically insulting to every form of power. It was not possible. On every social level and in every culture, people have found it impossible to take up this freedom and accept its implications. This is the basic impossibility, the unanimous refusal of all people, which has resulted in the rejection of Christian freedom.”

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Jacques Ellul

Origine: The Subversion of Christianity (1984), p. 43

“Throughout the Old Testament we see God choosing what is weak and humble to represent him (the stammering Moses, the infant Samuel, Saul from an insignificant family, David confronting Goliath, etc). Paul tells us that God chooses the weak things of the world to confound the mighty. Here, however, we have a striking contradiction. In Constantine God is supposedly choosing an Augustus, a triumphant military leader. This vision and this miracle are totally impossible. But they are not impossible in the context of Christianity that is already off the rails, that thinks of God as the one who directs history and is the motive power in politics.”

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Jacques Ellul

Origine: The Subversion of Christianity (1984), p. 123

“Cain is not the city and Abel is not the country; but the relationship between them also illuminates … the relationship between the city and the country. … The city was, from the day of its creation, incapable, because of the motives behind its construction, of any other destiny than that of killing the country, where God put man to enable him to life his life as best he could.”

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Jacques Ellul libro The Meaning of the City

Origine: The Meaning of the City (1951), p. 8

“The Scriptures … tell us what man wanted to do when he created the city, what he was hoping to conquer, what he thought to establish. And this narrative of the origin of the city is essential, for we see there in its purest state, and expressed simply, the feelings of the builders. Such feelings are no longer evident in our modern day when the prodigious complexity of the world hides the simple plans of the never-changing human heart.”

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Jacques Ellul libro The Meaning of the City

Origine: The Meaning of the City (1951), p. 7

“Urban civilization is warring civilization.”

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Jacques Ellul libro The Meaning of the City

Origine: The Meaning of the City (1951), p. 13

“Why freedom? If we accept that God is love, and that it is human beings who are to respond to this love, the explanation is simple. Love cannot be forced, ordered, or made obligatory. It is necessarily free. If God liberates, it is because he expects and hopes that we will come to know him and love him.”

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Jacques Ellul libro Anarchy and Christianity

Origine: Anarchy and Christianity (1988), p. 39

“It is impossible for the state or society or an institution to be Christian. Since being Christian presupposes an act of faith, it is plainly impossible for an abstraction like the state.”

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Jacques Ellul libro Anarchy and Christianity

Origine: Anarchy and Christianity (1988), p. 28

“In his cynical way Napoleon said that the clergy control the people, the bishops the clergy, and he himself the bishops. No one could state more clearly the real situation that the church was an agent of state propaganda.”

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Jacques Ellul libro Anarchy and Christianity

Origine: Anarchy and Christianity (1988), p. 28

“We must unmask the ideological falsehoods of the many powers, and especially we must show that the famous theory of the rule of law which lulls the democracies is a lie from beginning to end.”

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Jacques Ellul libro Anarchy and Christianity

Origine: Anarchy and Christianity (1988), p. 16

“Should anarchists vote? ... For my part, like many anarchists, I think not. To vote is to take part in the organization of the false democracy that has been set up forcefully by the middle class. ... The political game can produce no important changes in our society and we must radically refuse to take part in it.”

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Jacques Ellul libro Anarchy and Christianity

Origine: Anarchy and Christianity (1988), p. 14

“There is no concrete possibility at all of disengagement from social, political, and economic determinations. The only freedom man has is to recognize these and to recognize that he is determined by them. The first act of freedom is a recognition of necessity, not theoretically, but with a personal reference, and an attempt to put this recognition to work by trying to assess necessity, to discover its meaning and significance. To face up to the necessity that is seen at work in oneself, to perceive that I myself obey necessity, and to consider the implications of this—this act of recognition is an act of freedom.”

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Jacques Ellul

Origine: The Ethics of Freedom (1973 - 1974), p. 44

“It is because we know that we are going forward to life and resurrection that we must purify ourselves in order that we may be presented holy and faultless. This purification, of course, is not just ritual or moral. It is purification from the stains of the world. It will manifest itself in our freedom with regard to the things of the world. This is why hope and freedom are so often related in the texts. The hope which binds us to the risen Christ by a full and actual bond is precisely that which allows us to reject the validity of the secular powers.”

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Jacques Ellul

Origine: The Ethics of Freedom (1973 - 1974), p. 17

“Having analyzed these traits, we can now advance a definition of propaganda — not an exhaustive definition, unique and exclusive of all others, but at least a partial one: Propaganda is a set of methods employed by an organized group that wants to bring about the active or passive participation in its actions of a mass of individuals, psychologically unified through psychological manipulations and incorporated in an organization.”

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Jacques Ellul libro Propaganda: The Formation of Men's Attitudes

Vintage, p. 61
Propaganda: The Formation of Men's Attitudes (1962)

“First of all, modern propaganda is based on scientific analyses of psychology and sociology. Step by step, the propagandist builds his techniques on the basis of his knowledge of man, his tendencies, his desires, his needs, his psychic mechanisms, his conditioning — and as much on social psychology as on depth psychology. He shapes his procedures on the basis of our knowledge of groups and their laws of formation and dissolution, of mass influences, and of environmental limitations. Without the scientific research of modern psychology and sociology there would be no propaganda, or rather we still would be in the primitive stages of propaganda that existed in the time of Pericles or Augustus.”

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Jacques Ellul libro Propaganda: The Formation of Men's Attitudes

Vintage, p. 4
Propaganda: The Formation of Men's Attitudes (1962)

“In the midst of increasing mechanization and technological organization, propaganda is simply the means used to prevent these things from being felt as too oppressive and to persuade man to submit with good grace. When man will be fully adapted to this technological society, when he will end by obeying with enthusiasm, convinced of the excellence of what he is forced to do, the constraint of the organization will no longer be felt by him; the truth is, it will no longer be a constraint, and the police will have nothing to do. The civic and technological good will and the enthusiasm for the right social myths — both created by propaganda — will finally have solved the problem of man.”

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Jacques Ellul libro Propaganda: The Formation of Men's Attitudes

Vintage, p. xviii
Propaganda: The Formation of Men's Attitudes (1962)

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