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Frasi di John Bunyan
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John Bunyan è stato un predicatore, teologo e scrittore inglese.

✵ 1628 – 31. Agosto 1688   •   Altri nomi Bunyan, جان بانیان
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John Bunyan: Frasi in inglese

“Just as Christian came up to the Cross, his burden loosed from off his shoulders, fell from off his back, and began to tumble down the hill, and so it continued to do till it came to the mouth of the sepulchre. There it fell in, and I saw it no more!”

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John Bunyan

“Nothing can hurt you except sin; nothing can grieve me except sin; nothing can defeat you except sin. Therefore, be on your guard, my Mansoul.”

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John Bunyan libro The Holy War

Origine: The Holy War

“For to speak the truth, there are but few that care thus to spend their time, but choose rather to be speaking of things to no profit.”

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John Bunyan The Pilgrim's Progress

Origine: The Pilgrim's Progress

“The name of the slough was Despond.”

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John Bunyan The Pilgrim's Progress

Part I, Ch. II : The Slough of Despond
The Pilgrim's Progress (1678), Part I

“Now as they were going along and talking, they espied a Boy feeding his Father’s Sheep. The Boy was in very mean Cloaths, but of a very fresh and well-favoured Countenance, and as he sate by himself he sung. Hark, said Mr Greatheart, to what the Shepherd’s boy saith. So they hearkened, and he said—
: He that is down needs fear no fall;
He that is low, no pride;
He that is humble, ever shall
Have God to be his guide. I am content with what I have,
Little be it or much:
And, Lord, contentment still I crave,
Because thou savest such. Fulness to such a burthen is,
That go on pilgrimage;
HERE little, and HEREAFTER bliss,
Is best from age to age.
:* "The Shepherd Boy’s Song", in Part II, Ch. VI : The Valley of Humiliation; comparable to: "I am not now in fortune's power: He that is down can fall no lower", Samuel Butler, Hudibras (1663), Part i, Canto iii, Line 877”

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John Bunyan The Pilgrim's Progress

The Pilgrim's Progress (1678), Part II

“Now, this… Mountain signified the Church of the living God; the Sun that shone thereon, the comfortable shining of his merciful Face on them that were therein; the Wall, I thought, was the Word, that did make separation between the Christians and the World; and the Gap which was in this Wall, I thought was Jesus Christ, who is the way to God the Father. But forasmuch as the Passage was wonderful narrow… it showed me that none could enter into Life, but those that were in downright earnest, and unless also they left this wicked World behind them; for here was only room for Body and Soul, but not for Body and Soul, and Sin.”

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John Bunyan libro Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)

“They came to the Delectable Mountains.”

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John Bunyan The Pilgrim's Progress

Part I, Ch. XVI : The Delectable Mountains
The Pilgrim's Progress (1678), Part I

“He who would valiant be,
Let him come hither;
One here will constant be,
Come wind, come weather
There’s no discouragement
Shall make him once relent
His first avow’d intent
To be a pilgrim.

Whoso beset him round
With dismal stories,
Do but themselves confound;
His strength the more is.
No lion can him fright,
He’ll with a giant fight,
But he will have a right
To be a pilgrim.

Hobgoblin nor foul fiend
Can daunt his spirit;
He knows he at the end
Shall life inherit.
Then, fancies, fly away,
He’ll not fear what men say;
He’ll labour night and day
To be a pilgrim.”

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John Bunyan The Pilgrim's Progress

Part II, Ch. XI : Mr. Valiant-For-Truth
The Pilgrim's Progress (1678), Part II

“Gaius also proceeded, and said, I will now speak on the behalf of women, to take away their reproach. For as death and the curse came into the world by a woman, Gen. 3, so also did life and health: God sent forth his Son, made of a woman. Gal. 4:4. Yea, to show how much they that came after did abhor the act of the mother, this sex in the Old Testament coveted children, if happily this or that woman might be the mother of the Saviour of the world. I will say again, that when the Saviour was come, women rejoiced in him, before either man or angel. Luke 1:42-46. I read not that ever any man did give unto Christ so much as one groat; but the women followed him, and ministered to him of their substance. Luke 8:2,3. ‘Twas a woman that washed his feet with tears, Luke 7:37-50, and a woman that anointed his body at the burial. John 11:2; 12:3. They were women who wept when he was going to the cross, Luke 23:27, and women that followed him from the cross, Matt. 27:55,56; Luke 23:55, and sat over against his sepulchre when he was buried. Matt. 27:61. They were women that were first with him at his resurrection-morn, Luke 24:1, and women that brought tidings first to his disciples that he was risen from the dead. Luke 24:22,23. Women therefore are highly favored, and show by these things that they are sharers with us in the grace of life.”

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John Bunyan The Pilgrim's Progress

Part II, Ch. VIII : The Guests of Gaius
The Pilgrim's Progress (1678), Part II

“But now in this Valley of Humiliation poor Christian was hard put to it, for he had gone but a little way before he espied a foul Fiend coming over the field to meet him; his name is Apollyon. Then did Christian begin to be afraid, and to cast in his mind whether to go back, or to stand his ground. But he considered again, that he had no Armor for his back, and therefore thought that to turn the back to him might give him greater advantage with ease to pierce him with his Darts; therefore he resolved to venture, and stand his ground. For thought he, had I no more in mine eye than the saving of my life, 'twould be the best way to stand.
So he went on, and Apollyon met him. Now the Monster was hideous to behold, he was cloathed with scales like a Fish (and they are his pride) he had Wings like a Dragon, feet like a Bear, and out of his belly came Fire and Smoke, and his mouth was as the mouth of a Lion. When he was come up to Christian, he beheld him with a disdainful countenance, and thus began to question with him.
Apollyon: Whence come you, and whither are you bound?
Christian: I am come from the City of Destruction, which is the place of all evil, and am going to the City of Zion.
Apollyon: By this I perceive thou art one of my Subjects, for all that Country is mine; and I am the Prince and God of it. How is it then that thou hast run away from thy King? Were it not that I hope thou mayest do me more service, I would strike thee now at one blow to the ground.
Christian: I was born indeed in your Dominions, but your service was hard, and your wages such as a man could not live on, for the wages of Sin is death; therefore when I was come to years, I did as other considerate persons do, look out if perhaps I might mend my self.
Apollyon: There is no Prince that will thus lightly lose his Subjects, neither will I as yet lose thee. But since thou complainest of thy service and wages be content to go back; what our Country will afford, I do here promise to give thee.
Christian: But I have let myself to another, even to the King of Princes, and how can I with fairness go back with thee?
Apollyon: Thou hast done in this, according to the Proverb, Changed a bad for a worse: but it is ordinary for those that have professed themselves his Servants, after a while to give him the slip, and return again to me: do thou so to, and all shall be well.
Christian: I have given him my faith, and sworn my Allegiance to him; how then can I go back from this, and not be hanged as a Traitor?
Apollyon: Thou didst the same to me, and yet I am willing to pass by all, if now thou wilt yet turn again, and go back.
Christian: What I promised thee was in my nonage; and besides, I count that the Prince under whose Banner now I stand, is able to absolve me; yea, and to pardon also what I did as to my compliance with thee: and besides, (O thou destroying Apollyon) to speak truth, I like his Service, his Wages, his Servants, his Government, his Company, and Country better than thine: and, therefore, leave off to perswade me further, I am his Servant, and I will follow him.
Apollyon: Consider again when thou art in cool blood, what thou art like to meet with in the way that thou goest. Thou knowest that for the most part, his Servants come to an ill end, because they are transgressors against me, and my ways. How many of them have been put to shameful deaths! and besides, thou countest his service better than mine, whereas he never came yet from the place where he is, to deliver any that served him out of our hands; but as for me, how many times, as all the World very well knows, have I delivered, either by power or fraud, those that have faithfully served me, from him and his, though taken by them, and so I will deliver thee.
Christian: His forbearing at present to deliver them, is on purpose to try their love, whether they will cleave to him to the end: and as for the ill end thou sayest they come to, that is most glorious in their account. For for present deliverance, they do not much expect it; for they stay for their Glory, and then they shall have it, when their Prince comes in his, and the Glory of the Angels.
Apollyon: Thou hast already been unfaithful in thy service to him, and how doest thou think to receive wages of him?
Christian: Wherein, O Apollyon, have I been unfaithful to him?
Apollyon: Thou didst faint at first setting out, when thou wast almost choked in the Gulf of Dispond; thou didst attempt wrong ways to be rid of thy burden, whereas thou shouldest have stayed till thy Prince had taken it off: thou didst sinfully sleep and lose thy choice thing: thou wast also almost perswaded to go back, at the sight of the Lions; and when thou talkest of thy Journey, and of what thou hast heard, and seen, thou art inwardly desirous of vain-glory in all that thou sayest or doest.
Christian:All this is true, and much more, which thou hast left out; but the Prince whom I serve and honour, is merciful, and ready to forgive: but besides, these infirmities possessed me in thy Country, for there I suckt them in, and I have groaned under them, been sorry for them, and have obtained pardon of my Prince.
Apollyon: Then Apollyon broke out into a grievous rage, saying, I am an enemy to this Prince: I hate his Person, his Laws, and People: I am come out on purpose to withstand thee.
Christian: Apollyon beware what you do, for I am in the King's Highway, the way of Holiness, therefore take heed to your self.
Apollyon: Then Apollyon straddled quite over the whole breadth of the way, and said, I am void of fear in this matter, prepare thy self to die, for I swear by my Infernal Den, that thou shalt go no further, here will I spill thy soul; and with that, he threw a flaming Dart at his breast, but Christian had a Shield in his hand, with which he caught it, and so prevented the danger of that. Then did Christian draw, for he saw 'twas time to bestir him; and Apollyon as fast made at him, throwing Darts as thick as Hail; by the which, notwithstanding all that Christian could do to avoid it, Apollyon wounded him in his head, his hand and foot; this made Christian give a little back: Apollyon therefore followed his work amain, and Christian again took courage, and resisted as manfully as he could. This sore combat lasted for above half a day, even till Christian was almost quite spent. For you must know that Christian by reason of his wounds, must needs grow weaker and weaker.
Then Apollyon espying his opportunity, began to gather up close to Christian, and wrestling with him, gave him a dreadful fall; and with that, Christian's Sword flew out of his hand. Then said Apollyon, I am sure of thee now, and with that, he had almost prest him to death, so that Christian began to despair of life. But as God would have it, while Apollyon was fetching of his last blow, thereby to make a full end of this good Man, Christian nimbly reached out his hand for his Sword, and caught it, saying, Rejoice not against me, O mine Enemy! when I fall, I shall arise; and with that, gave him a deadly thrust, which made him give back, as one that had received his mortal wound: Christian perceiving that, made at him again, saying, Nay, in all these things we are more than Conquerors, through him that loved us. And with that, Apollyon spread forth his Dragon's wings, and sped him away, that Christian saw him no more….”

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John Bunyan The Pilgrim's Progress

Origine: The Pilgrim's Progress (1678), Part I, Ch. IX : Apollyon<!-- (London, Edinburgh, Glasgow, New York and Toronto: Henry Frowde, 1904) -->

“It beareth the name of Vanity Fair, because the town where 't is kept is lighter than vanity.”

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John Bunyan The Pilgrim's Progress

Part I, Ch XIII : Vanity Fair
The Pilgrim's Progress (1678), Part I

“And so I penned
It down, until at last it came to be,
For length and breadth, the bigness which you see.”

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John Bunyan The Pilgrim's Progress

Apology for his Book
The Pilgrim's Progress (1678), Part I

“Every fat must stand upon its own bottom.”

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John Bunyan The Pilgrim's Progress

Part I, Ch. VI : The Cross and the Contrast; comparable to: "Every tub must stand upon its bottom", Charles Macklin, The Man of the World, act i. sc. 2
The Pilgrim's Progress (1678), Part I

“By these things my Mind was now so turned that it lay like a Horse-leech at the Vein, still crying out, Give give, yea, it was so fixed on Eternity, and on the things about the Kingdom of Heaven (that is, so far as I knew, though as yet… I knew but little); that neither Pleasures, nor Profits, nor Persuasions, nor Threats, could loosen it, or make it let go his Hold. …it is in very deed a certain Truth, it would then have been as difficult for me to have taken my mind from Heaven to Earth, as I have found it often since to get it again from Earth to Heaven.”

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John Bunyan libro Grace Abounding to the Chief of Sinners

Grace Abounding to the Chief of Sinners (1666)

“I fought till my sword did cleave to my hand; and then they were joined together as if a sword grew out of my arm; and when the blood ran through my fingers, then I fought with most courage.”

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John Bunyan The Pilgrim's Progress

Part II, Ch. XI : Mr. Valiant-For-Truth
The Pilgrim's Progress (1678), Part II

“When a man's cause is good, it will sufficiently plead for itself, yea, and for its master too.”

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John Bunyan

The Work of Jesus Christ as and Advocate

“The palace Beautiful.”

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John Bunyan The Pilgrim's Progress

Part I, Ch. VII : The Palace Beautiful
The Pilgrim's Progress (1678), Part I

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