Frasi di Sam Keen
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Sam Keen , scrittore e filosofo statunitense.

✵ 1931

Sam Keen: 58 frasi 0 Mi piace

Sam Keen Frasi e Citazioni

“Ogni tradizione spirituale suggerisce lo stesso: mantieni vicino il pensiero della morte. Non fuggirlo… La negazione della morte ingigantisce l'ego, mentre vivendo in sua presenza lo spirito si rafforza e s'ingentilisce.”

Sam Keen

Hymns to an Unknown God
Origine: Citato in Renaldo Fischer, Storia di un cane e del padrone a cui insegnò la libertà, Corbaccio, Milano, 1997, trad. Laura Pignatti, p. 57. ISBN 88-7972-205-0

Sulla morte , Pensiero

“Noi ci innamoriamo non quando troviamo una persona perfetta, ma quando arriviamo a considerare perfetta una persona imperfetta.”

Sam Keen

27 maggio 2018, ore 07.20
Origine: [it, https://www.m2o.it/programmi/memories/puntate/memories-del-27-05-2018/, Memories Puntata del 27/05/2018 su m2o Radio, m2o.it]

Sulle persone

Sam Keen: Frasi in inglese

“The outlaw is the conscious warrior who makes use of the aggression to break down the walls, barriers, and boundaries that artificially separate and alienate.”

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Sam Keen

Origine: The Passionate Life (1983), p. 132

“Living mythical-political systems are invisible to those who live within them. The problem of myth and consciousness is reflected in the old saying: We don’t know who discovered water, but it certainly wasn’t a fish. Myth is the sea of commonly accepted assumptions that are not questioned by the majority of those living within a system. To the average, normal member of society, the myth is what is natural and obvious.”

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Sam Keen

Origine: The Passionate Life (1983), p. 99

“When … some intimation of the eternal significance of my time moves through the heart of my self, it must still battle a positivistic turn of mind and mean-spirited secularism that denies the existence of the holy.”

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Sam Keen

Origine: The Passionate Life (1983), p. 145

“[Some of the] rules and articles of faith [of the western myth]:
Questions that cannot be answered should not be asked.
Knowledge and power are the twin pillars of human identity.
Knowledge consists of organized facts.
Sensation, intuition, and feeling are primitive, immature forms of thought.
Wealth is created by fabricating natural, raw materials into finished products; the production of goods is the basis of value.
Economics has replaced religion as the ultimate concern.
The chief motivation (eros) of human beings is to accumulate and consume.
Advertising and propaganda are the chief erotic sciences of the modern age.”

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Sam Keen

Origine: The Passionate Life (1983), pp. 23-24

“The outlaw will often wonder whether asserting the right to know, to taste, to experience, to judge is not an act of arrogance. … To become an outlaw, I must decide that my personal experience rather than the mores of the tribe is the authority upon which I will base my judgments. In a bold act of self-love and self-trust, the outlaw proclaims that individual to be higher than the universal.”

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Sam Keen

Origine: The Passionate Life (1983), p. 130

“Myth is the system of basic metaphors, images, and stories that in-forms the perceptions, memories, and aspirations of a people; provides the rationale for its institutions, rituals and power structure; and gives a map of the purpose and stages of life.”

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Sam Keen

Origine: The Passionate Life (1983), p. 21

“In back of the outward calm … a small terrified voice cries out: “I need it. I have to have it or…” The end of the sentence is lost in chaos. The need is so strong that an illusion is created that it must be fulfilled, or the very existence of the self is threatened.”

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Sam Keen

Origine: The Passionate Life (1983), p. 139

“Meditation, like masturbation, has until recently been considered a form of self-abuse.”

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Sam Keen

Origine: The Passionate Life (1983), p. 162

“The “bleeding hearts” who want love without anger, relationship without conflict, harmony without contradictions, are forced to create an illusory world of unambivalent love. … It is not accidental that such perfect persons (who never question their own motives, or suspect their hidden ideology or self-interest) make other feel tainted and guilty. Every sentimental sermon is served with a side-dish of guilt. In their presence, honest doubt is named cynicism, anger is called evil, and ambivalence is castigated as craziness.”

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Sam Keen

Origine: The Passionate Life (1983), p. 84

“The moment I step out of my adult identity, it becomes obvious that my tribe is not significantly different from other tribes in its habitual projection of blame for conflict onto an enemy. It is disturbing for an individual to reject the tribe’s claim to self-righteousness because it excludes him or her from the civil religion, the social immortality system, and the ritual of scapegoating, in which guilt is alleviated by being assigned to an outcast or enemy that the tribe may destroy in the name of God.”

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Sam Keen

Origine: The Passionate Life (1983), pp. 148-149

“The evil we previously objectified and assigned to exterior agents—devils, communists, capitalists, chauvinists, faithless lovers, the system—must be discovered within. We can no longer divide the world between good and evil. The line between saints and sinners runs down the middle of my being... I destroy my propaganda machine that automatically casts me in a favorable light and others in the shadow.”

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Sam Keen

Origine: The Passionate Life (1983), pp. 146-147

“It has been fashionable in the twentieth century not only to debunk myth, … but to pretend that that reasonable and educated people could avoid the embarrassment of religion and the risk of metaphysics by sticking close to demonstrable facts and testable hypotheses. However, in the course of reducing our beliefs and hopes to certainties and proofs, we impoverished and deluded ourselves. The modern anti-myth reduced human life to a story without a point, a tale told by an idiot, a process without a purpose, a journey without a goal, an affair without a climax (Godot never comes), an accidental collision of mindless atoms. … We have hardly noticed that economics, technology and politics have become the new myth and metaphysic. We haven’t avoided myth and metaphysics, only created demeaning ones.”

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Sam Keen

Origine: The Passionate Life (1983), p. 22

“A society that trains us to specialize in making, doing, performing, and producing neglects to educate us in wonder and appreciation.”

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Sam Keen

Origine: The Passionate Life (1983), p. 102

“Beneath the smiling mask, we can see the injury that results from a deficiency of rebellion. The nice ones are never quite real. They lack self-definition, self-confidence, because they have never created boundaries and limits for themselves by making decisions. Having never dared to break the taboos they suffer from shame. Their sins are ones of omission rather than commission. They “have left undone those things they ought to have done,” most especially deciding for themselves what is good and evil.”

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Sam Keen

Origine: The Passionate Life (1983), pp. 82-83

“Outlaw consciousness is born the moment I drop out, stop the world, cease being an actor identified with the mythic roles I have been playing in society. Change begins when I do nothing except observe. The wisdom of the railroad crossing: Stop. Look. Listen. Meditation is the healthy form of voyeurism.”

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Sam Keen

Origine: The Passionate Life (1983), p. 135

“Secular culture, with the aid of psychoanalysis, has continued the old Christian habit of observing the self only to criticize it.”

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Sam Keen

Origine: The Passionate Life (1983), p. 162

“The neurosis of normality is a case of repetition compulsion caused by the repression of awareness.”

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Sam Keen

Origine: The Passionate Life (1983), p. 140

“Within the horizon of this [western] myth, love is understood as the artificial restraining of our natural impulses toward unbridled aggression.”

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Sam Keen

Origine: The Passionate Life (1983), p. 24

“The decision to become an individual, to allow oneself to be moved by the deepest impulses of the self rather than the social consensus, can only be made with fear and trembling.”

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Sam Keen

Origine: The Passionate Life (1983), p. 129

“If you live out of a negative identity, … others will always be cast in the mold of the enemy against whom you must struggle.”

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Sam Keen

Origine: The Passionate Life (1983), p. 79

“In the presence of our addictions, we are not free to ask what we really desire. Eros is silent. The addiction floods us with the noise of its demands, the plans for its satisfaction. There is no interval for deliberation.”

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Sam Keen

Origine: The Passionate Life (1983), p. 139

“The difference between narcissism and self-love is a matter of depth. Narcissus falls in love not with the self, but with an image or reflection of the self—with the persona, the mask. The narcissist sees himself through the eyes of another, changes his lifestyle to conform with what is admired by others, tailors his behavior and expression of feelings to what will please others. Narcissism is … voluntary blindness, an agreement … not to look beneath the surface.”

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Sam Keen

Origine: The Passionate Life (1983), p. 163

“There is a crucial difference between the criminal and the outlaw. The criminal is a perverse rebel who acts out against the law. … The outlaw is a supranormal individual who cares about others too much to accept the limitations on eros that are imposed by normal life. Thus the outlaw question moves outside end beyond, not against the law. While the rebel is an antinomian, merely rejecting the established, the outlaw is motivated by a quest for autonomy.”

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Sam Keen

Origine: The Passionate Life (1983), p. 130-131

“In a political situation where tyranny reigns and rebellion is not tolerated, few men and women will have the luxury of going beyond the stance of the rebel.”

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Sam Keen

Origine: The Passionate Life (1983), p. 77

“To love the carnal self means to love the body-mind. I cannot abuse my body with alcohol, stress, and self-indulgence and still claim to love my self.”

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Sam Keen

Origine: The Passionate Life (1983), p. 165

“The gentlest and most insidious way we are dominated by the body politic is by the official versions of the good life that are implicit in advertising and propaganda. Happiness is a new car, a color TV—fill in the gap with your own “freely chosen” artificially stimulated desire.”

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Sam Keen

Origine: The Passionate Life (1983), p. 102

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