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Frasi di Basilio Magno

Basilio Magno, il Grande; in greco: Βασίλειος ὁ Μέγας, Basíleios ho Mégas; in latino Basilius Magnus , è stato un vescovo e teologo greco antico, venerato dalle Chiese cristiane; porta anche i titoli di confessore e Dottore della Chiesa. È considerato il primo dei Padri cappadoci. Era figlio di un ricco retore e avvocato, mentre suo nonno, che fu discepolo di Gregorio Taumaturgo del Ponto, morì martire nella persecuzione di Diocleziano. Sua nonna Macrina, la madre Emmelia, i fratelli Gregorio e Pietro e la sorella primogenita, Macrina, sono pure venerati dalla Chiesa cattolica come santi. Fu molto amico di Gregorio Nazianzeno, venerato come santo e commemorato nello stesso giorno, il 2 gennaio. Ha scritto la regola che ancora oggi ispira la vita dei Monaci basiliani.



Wikipedia  

✵ 329 – 379  •  Altri nomi Sv. Bazil Veľký, Basilius der Große
Basilio Magno photo
Basilio Magno: 44 citazioni12 Mi piace

Basilio Magno frasi celebri

“[Preghiera per gli animali] O Signore, accresci in noi la fratellanza con i nostri piccoli fratelli; concedi che essi possano vivere non per noi, ma per se stessi e per Te; facci capire che essi amano, come noi, la dolcezza della vita e ti servono nel loro posto meglio di quanto facciamo noi nel nostro.”

Basilio Magno

“Ogni fedele ha al proprio fianco un angelo custode come protettore e pastore, per condurlo alla vita.”

Basilio Magno

Origine: Da Adversus Eunomium, 3, 1; citato nel Compedio del Catechismo della Chiesa Cattolica, Libreria Editrice Vaticana.

“Il denaro è lo sterco del diavolo.”

Basilio Magno

Origine: Citato in Angelo d'Orsi, laRepubblica, Mircomega "Martin Lutero, con quella espressione forte – Denaro sterco del demonio, appunto – ha fissato quasi un paradigma (ripreso nel titolo del famoso volume di Le Goff, [http://temi.repubblica.it/micromega-online/il-denaro-maledizione-e-benedizione-degli-umani/?printpage=undefined

“Che cosa è proprio della fede? Piena e indubbia certezza della verità delle parole ispirate da Dio … che cosa è proprio del fedele? Il conformarsi con tale piena certezza al significato delle parole della Scrittura, e non osare togliere o aggiungere alcunché.”

Basilio Magno

Origine: Da Moralia, Regula LXXX, XXII: PG 31, 867 citato in Verbum Domini http://www.vatican.va/holy_father/benedict_xvi/apost_exhortations/documents/hf_ben-xvi_exh_20100930_verbum-domini_it.html.

“Fin d'ora contempliamo come in uno specchio, quasi fossero già presenti, le realtà meravigliose che le promesse ci riservano e che, per la fede, attendiamo di godere.”

Basilio Magno

Origine: Da Liber de Spiritu Sancto, 15,36; citato nel Catechismo della Chiesa Cattolica, Libreria Editrice Vaticana.
Origine: Cfr. Paolo di Tarso: «Ora vediamo come in uno specchio, in maniera confusa; ma allora vedremo faccia a faccia».

“Il pane che a voi sopravanza è il pane dell'affamato; la tunica appesa nel vostro armadio è la tunica di colui che è nudo; le scarpe che voi non portate sono le scarpe di chi è scalzo; il denaro che tenete nascosto è il denaro del povero; le opere di carità che voi non compite sono altrettante ingiustizie che voi commettete.”

Basilio Magno

Origine: Citato in Papa Paolo VI, Rinnovamento e Riconciliazione, Libreria Editrice Vaticana, 1976, p. 47.

Frasi su Dio di Basilio Magno

“All'affamato spetta il pane che si spreca nella tua casa. Allo scalzo spettano le scarpe che ammuffiscono sotto il tuo letto. Al nudo spettano le vesti che sono nel tuo armadio. Al misero spetta il denaro che si svaluta nelle tue casseforti.”

Basilio Magno

Origine: Citato in Ermes Ronchi, Il canto del pane, San Paolo, 2006, p. 82.

“Ho perso un bel po' di tempo nell'andar dietro alle vanità; ho speso tutta la mia giovinezza in occupazioni inutili, in quanto mi ero buttato totalmente ad apprendere delle dottrine proprie di una sapienza che Dio aveva definito stoltezza.”

Basilio Magno

Origine: Citato in Enrico Pepe, Martiri e santi del calendario romano, Città Nuova Editrice, Roma, 2002.

“Lo Spirito è veramente il luogo dei santi, e per lo Spirito il santo è una dimora particolarmente adatta, poiché il santo si offre ad abitare con Dio ed è chiamato suo tempio.”

Basilio Magno

Origine: Da Liber de Spiritu Sancto, 26,62; citato nel Catechismo della Chiesa Cattolica.

Basilio Magno Frasi e Citazioni

“Alcuni, tratti in inganno dall'ateismo che portavano dentro di sé, immaginarono un universo privo di guida e di ordine, come in balìa del caso.”

Basilio Magno

Origine: Da Omelie sull'Esamerone, Sulla Genesi, 1,2,4; citato da papa Benedetto XVI nell'udienza generale del 9 novembre 2005.

“Se ciascuno si accontentasse del necessario e donasse ai poveri il superfluo, non vi sarebbero né ricchi né poveri.”

Basilio Magno

“Non bisogna asservirsi al vino, né mangiare carne… il pane soddisferà al bisogno e l'acqua basterà alla sete… e le pietanze a base di legumi possono bastare a conservare al corpo la forza.”

Basilio Magno

Origine: Da Lettere; citato in Aa. Vv., La dieta vegetariana nel Cristianesimo, Edizioni Il Sentiero, Milano, 2011, p. 49. ISBN 978-88-86604-12-3

Basilio Magno: Frasi in inglese

““The kingdom of heaven is within you.” And concerning the inner man, it consists of nothing but contemplation. Therefore the kingdom of heaven must be contemplation.”

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Basil of Caesarea

Origine: Letters, p. 89

“We thus become temples of God whenever earthly cares cease to interrupt the continuity of our memory of Him.”

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Basil of Caesarea

vol. 1, p. 19
Letters

“You must give heed unto virtue, O men, which swims forth even with a man who has suffered shipwreck, and, on his coming naked to land, will render him more honoured than the happy Phaeacians.”

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Basil of Caesarea

Origine: On Greek Literature, p. 397

“Purification of the soul … consists in scorning the pleasures that arise through the senses, in not feasting the eyes on the silly exhibitions of jugglers or on the sight of bodies which gives the spur to sensual pleasure, in not permitting licentious songs to enter through the ears and drench your souls.”

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Basil of Caesarea

Origine: On Greek Literature, p. 419

“You seem to have great possessions! How else can this be, but that you have preferred your own enjoyment to the consolation of the many? For the more you abound in wealth, the more you lack in love.”

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Basil of Caesarea

Origine: Social Justice, To the Rich (c. 368), p. 43

“Some device has been concocted by the devil, suggesting innumerable spending opportunities to the wealthy, so that they pursue unnecessary and worthless things as if they were indispensable, and no amount is sufficient for the expenditures they contrive.”

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Basil of Caesarea

Origine: Social Justice, To the Rich (c. 368), p. 44

“A tree is known by its fruit; a man by his deeds. A good deed is never lost; he who sows courtesy reaps friendship, and he who plants kindness gathers love.”

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Basil of Caesarea

“In general, just as painters in working from models constantly gaze at their exemplar and thus strive to transfer the expression of the original to their own artistry, so too he who is anxious to make himself perfect in all the kinds of virtue must gaze upon the lives of the saints as upon statues, so to speak, that move and act, and must make their excellence his own by imitation.”

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Basil of Caesarea

vol. 1, p. 17
Letters

“Where is Christ, the King? In heaven, to be sure. Thither it behooves you, soldier of Christ, to direct your course. Forget all earthly delights. A soldier does not build a house; he does not aspire to possession of lands; he does not concern himself with devious, coin-purveying trade. … The soldier enjoys a sustenance provided by the king; he need not furnish his own, nor vex himself in this regard.”

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Basil of Caesarea

Origine: Ascetical Works, p. 9

“Nothing withstands the influence of wealth. Everything submits to its tyranny, everything cowers at its dominion.”

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Basil of Caesarea

Origine: Social Justice, To the Rich (c. 368), p. 51

“But whom do I treat unjustly,' you say, 'by keeping what is my own?' Tell me, what is your own? What did you bring into this life? From where did you receive it? It is as if someone were to take the first seat in the theater, then bar everyone else from attending, so that one person alone enjoys what is offered for the benefit of all in common — this is what the rich do. They seize common goods before others have the opportunity, then claim them as their own by right of preemption. For if we all took only what was necessary to satisfy our own needs, giving the rest to those who lack, no one would be rich, no one would be poor, and no one would be in need.”

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Basil of Caesarea

Origine: Social Justice, I Will Tear Down My Barns, p. 69

“Oh, God, enlarge within us the sense of fellowship with all living things, our brothers the animals to whom Thou gavest the earth in common with us. We remember with shame that in the past we have exercised the high dominion of man with ruthless cruelty so that the voice of the earth, which should have gone up to thee in song, has been a groan of travail.”

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Basil of Caesarea

In circa A.D. 375. Included in A Select Library of the Nicene and Post-Nicene Fathers of the Christian Church (NPNF), edited by P. Schaff and Henry Wace (Edinburg: T. Clark, 1897), 2nd Series, Vol. 8. Quoted in Matthew Scully, [//books.google.it/books?id=SYY7AAAAQBAJ&pg=PT28 Dominion] (2002).

“You begrudge your fellow human beings what you yourself enjoy; taking wicked counsel in your soul, you consider not how you might distribute to others according to their needs, but rather how, after having received so many good things, you might rob others.”

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Basil of Caesarea

Origine: Social Justice, I Will Tear Down My Barns, p. 62

“There is nothing which a prudent man must shun more carefully than living with a view to popularity and giving serious thought to the things esteemed by the multitude, instead of making sound reason his guide of life, so that, even if he must gainsay all men and fall into disrepute and incur danger for the sake of what is honourable, he will in no wise choose to swerve from what has been recognized as right.”

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Basil of Caesarea

Origine: On Greek Literature, p. 429

“You should not surrender to these men once for all the rudders of your mind, as if of a ship, and follow them whithersoever they lead; rather, accepting from them only that which is useful, you should know that which ought to be overlooked. What, therefore, these things are, and how we shall distinguish between them, is the lesson which I shall teach you.”

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Basil of Caesarea

"these men" refers to teachers and "the famous men of the ancients," p. 381
On Greek Literature

“I consider it absurd that we should permit our senses to sate themselves without hindrance with their own material food, but that we should exclude the mind alone from its own particular activity.”

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Basil of Caesarea

Origine: Letters, p. 91

“When the mind is not dissipated upon extraneous things, nor diffused over the world about us through the senses, it withdraws within itself, and of its own accord ascends to the contemplation of God.”

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Basil of Caesarea

vol. 1, p. 15
Letters

“Such too was Moses, who rose up in great wrath to oppose those who sinned against God, but endured with meekness of spirit all slanders against himself.”

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Basil of Caesarea

vol. 1, p. 17
Letters

“A musician would not willingly consent that his lyre should be out of tune, nor a leader of a chorus that his chorus should not sing in the strictest possible harmony; but shall each individual person be at variance with himself, and shall he exhibit a life not at all in agreement with his words?”

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Basil of Caesarea

Origine: On Greek Literature, p. 401

“To be a dandy and get the name of being one ought, I maintain, to be considered by persons so inclined just as disgraceful as to keep company with harlots or to seduce other men’s wives. For what difference should it make, at least to a man of sense, whether he is clothed in a costly robe or wears a cheap workman’s cloak, so long as what he has on gives adequate protection against the cold of winter and the heat of summer? And in all other matters likewise, one ought not to be furnished out more elaborately than need requires, nor to be more solicitous for the body than is good for the soul. For it is no less a reproach to a man, who is truly worthy of that appellation, to be a dandy and a pamperer of the body than to be ignoble in his attitude towards any other vice. For to take all manner of pains that his body may be as beautiful as possible is not the mark of a man who either knows himself or understands that wise precept: “That which is seen is not the man, but there is need of a certain higher wisdom which will enable each of us, whoever he is, to recognize himself.””

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Basil of Caesarea

Origine: On Greek Literature, p. 417

“Money is the devil's dung.”

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Basil of Caesarea

Quoted in Pope Francis, To representatives of the Confederation of Italian Cooperatives http://w2.vatican.va/content/francesco/en/speeches/2015/february/documents/papa-francesco_20150228_confcooperative.html, 28 February 2015

“Who are the greedy? Those who are not satisfied with what suffices for their own needs. Who are the robbers? Those who take for themselves what rightfully belongs to everyone. And you, are you not greedy? Are you not a robber? The things you received in trust as a stewardship, have you not appropriated them for yourself? Is not the person who strips another of clothing called a thief? And those who do not clothe the naked when they have the power to do so, should they not be called the same? The bread you are holding back is for the hungry, the clothes you keep put away are for the naked, the shoes that are rotting away with disuse are for those who have none, the silver you keep buried in the earth is for the needy. You are thus guilty of injustice toward as many as you might have aided, and did not.”

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Basil of Caesarea

Origine: Social Justice, I Will Tear Down My Barns, p. 70

“Those who love their neighbor as themselves possess nothing more than their neighbor.”

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Basil of Caesarea

Origine: Social Justice, To the Rich (c. 368), p. 43

“The very beginning of the soul’s purgation is tranquility, in which the tongue is not given to discussing the affairs of men, nor the eyes to contemplating rosy cheeks or comely bodies, nor the ears to lowering the tone of the soul by listening to songs whose sole object is to amuse, or to words spoken by wits and buffoons—a practice which above all things tends to relax the tone of the soul.”

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Basil of Caesarea

vol. 1, p. 13
Letters

“When Heracles was quite a young man and was nearly of the age at which you yourselves are now, while he was deliberating which of the two roads he should take, the one leading through toils to virtue, or the easiest, two women approached him, and these were Virtue and Vice. Now at once, although they were silent, the difference between them was evident from their appearance. For the one had been decked out for beauty through the art of toiletry, and was overflowing with voluptuousness, and she was leading a whole swarm of pleasures in her train; now these things she displayed, and promising still more than these she tried to draw Heracles to her. But the other was withered and squalid, and had an intense look, and spoke quite differently; for she promised nothing dissolute or pleasant, but countless sweating toils and labours and dangers through every land and sea. But the prize to be won by these was to become a god, as the narrative of Prodicus expressed it; and it was this second woman that Heracles in the end followed.”

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Basil of Caesarea

Origine: On Greek Literature, p. 399

“What, then, shall we do? someone may ask. What else, indeed, than devote ourselves to the care of our souls, keeping all our leisure free from other things. Accordingly, we should not be slaves of the body, except so far as is strictly necessary; but our souls we should supply with all things that are best, through philosophy freeing them, as from a prison, from association with the passions of the body.”

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Basil of Caesarea

Origine: On Greek Literature, p. 415

“We must try to keep the mind in tranquility. For just as the eye which constantly shifts its gaze, now turning to the right or to the left, now incessantly peering up and down, cannot see distinctly what lies before it, but the sight must be fixed firmly on the object in view if one would make his vision of it clear, so too man's mind when distracted by his countless worldly cares cannot focus itself distinctly on the truth.”

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Basil of Caesarea

vol. 1, p. 9
Letters

“Let one hour, the same regularly each day, be set aside for food, so that out of the twenty-four hours of day and night, barely shall this one be expended on the body, the ascetic devoting the remainder to the activities of the mind.”

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Basil of Caesarea

vol. 1, p. 23
Letters

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