Frasi di Huldrych Zwingli

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Huldrych Zwingli

Data di nascita: 1. Gennaio 1484
Data di morte: 11. Ottobre 1531

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Huldrych Zwingli, italianizzato Ulrico Zuinglio , è stato un teologo svizzero, vissuto nel periodo della Riforma protestante e uno dei fondatori delle Chiese riformate svizzere.

Promosse importanti riforme religiose nel suo Paese, sul modello della Riforma di Martin Lutero. La sua proposta di riforma del cristianesimo ottenne prima il supporto della popolazione e delle autorità di Zurigo, e coinvolgendo successivamente altri cinque cantoni svizzeri, mentre i rimanenti cinque rimasero fedeli alla Chiesa cattolica.

La sua interpretazione del cristianesimo propone un approccio ragionato alla fede, evidenziando un forte legame con il clima umanistico che attraversava l'Europa di allora. In questo senso, la teologia di Zwingli presenta alcune differenze rispetto all'impostazione data da Lutero, incentrata sulla tragica condizione umana corrotta dal peccato e sulla salvezza operata da Dio.

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Frasi Huldrych Zwingli

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„You should knot that a certain Franciscan from France, whose name indeed was Franz, was here not many days since and had such conversation with me concerning the Scriptural basis for the doctrine of the adoration of the saints and their intercession for us. He was not able to convince me with the assistance of a single passage of Scripture that the saints do pray for us, as he had with a great deal of assurance boasted he should do. At last he went to Basel, where he recounted the affair in an entirely different way from the reality - in fact he lied about it. So it seemed good to me to let you know about these things that you might not be ignorant of that Cumaean lion, if perchance he should ever turn your way.
There followed within six days another strife with our brethren preachers of the [different orders in Zurich, especially with the Augustinians]. Finally the burgonmaster and the Council appointed for them three commissioners on whom this was enjoined - that Aquinas and the rest of the doctors of that class being put aside they should base their arguments alone upon those sacred writings which are contained in the Bible. This troubled those beasts so much that one brother, the father reader of the order of Preachers [i. e., the Dominicans] cut loose from us, and we wept - as one weeps when a cross-grained and rich stepmother has departed this life. Meanwhile there are those who threaten, but God will turn the evil upon His enemies.“

— Huldrych Zwingli
Letter July 30th to Rhenanus ibid, p.170-171

„Balthasar of Waldshit has fallen into prison here - a man not merely irreverent and unlearned, but even empty. Learn the sum of the matter. When he came to Zurich our Council fearing lest he should cause a commotion ordered him to be taken into custody. Since, however, he had once in freakishness of disposition and fatuity, lurked out in Waldshut against our Council, of which place he, by the gods, was a guardian [i. e., he has pastor there], until the stupid fellow disunited and destroyed everything, it was determined that I should discuss with him in a friendly manner the baptising of infants and Catabaptists, as he earnestly begged first from prison and afterwards from custody. I met the fellow and rendered him mute as a fish. The next day he recited a recantation in the presence of certain Councillors appointed for the purpose [which recantation when repeated to the Two Hundred it was ordered should be publicly made Therefore having started to write it in the city, he gave it to the Council with his own hand, with all its silliness, as he promised. At length he denied that he had changed his opinion, although he had done so before a Swiss tribunal, which with us is a capital offence, affirming that his signature had been extorted from him by terror, which was most untrue].
The council was so unwilling that force should be used on him that when the Emperor or Ferdinand twice asked that the fellow be given to him it refused the request. Indeed he was not taken prisoner that he might suffer the penalty of his boldness in the baptismal matter, but to prevent his causing in secret some confusion, a thing he delighted to do. Then he angered the Council; for there were present most upright Councillors who had witnessed his most explicit and unconstrained withdrawal, and had refused to hand to him over to the cruelty of the Emperor, helping themselves with my aid. The next day he was thrust back into prison and tortured. It is clear that the man had become a sport for demons, so he recanted not frankly as he had promised, nay he said that he entertained no other opinions than those taught by me, execrated the error and obstinacy of the Catabaptists, repeated this three times when stretched on the racks, and bewailed his misery and the wrath of God which in this affair was so unkind. Behold what wantonness! Than these men there is nothing more foolhardy, deceptive infamous - for I cannot tell you what they devise in Abtzell - and shameless. Tomorrow or next day the case will come up.“

— Huldrych Zwingli
Letter to Capito, January 1, 1526 (Staehelin, Briefe ausder Reformationseit, p. 20), ibid, p. 249-250

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„Within a few days I will go to the papal Legate [Pucci], and if he shall open a conversation on the subject as he did before, I will urge him to warn the Pope not to issue an excommunication [against Luther], for which I think would be greatly against him [the Pope]. For if it be issued I believe the Germans will equally despise the Pope and the excommunication. But do you be of good cheer, for our day will not lack those who will teach Christ faithfully, and who will give up their lives for Him willingly, even though among men their names shall not be in good repute after this life... So far as I am concerned I look for all evil from all of them: I mean both ecclesiastics and laymen. I beseech Christ for this one thing only, that He will enable me to endure all things courageously, and that He break me as a potter's vessel or make me strong, as it pleased Him. If I be excommunicated I shall think of the learned and holy Hilary, who was exiled from France to Africa, and of Lucius, who though driven from his seat at Rome returned again with great honour. Not that I compare myself with them: for as they were better than i so they suffered what was a greater ignominy. And yet if it were good to flory I would rejoice to suffer insult for the name of Christ. But let him that thinketh he standeth take heed lest he fall. Lately I have read scarcely any thing of Luther's; but what I have seen of his hitherto does not seem to me to stray from gospel teaching. You know - if you rememeber - that what I have always spoken of in terms of the highest commendation in him is that he supports his position with authoritative witness.“

— Huldrych Zwingli
As cited in Huldreich Zwingli, the Reformer of German Switzerland, 1484-1531 by Samuel Macauley Jackson, John Martin Vincent, Frank Hugh Foster, p.148-149

„Grace and peace from God to you, respected, honoured, wise clement, gracious and beloved Masters: An exceedingly unfortunate affair has happened to me, in that I have been publicly accused before your worships of having reviled you in unseemly words and, be it said with all respect, of having called you heretics, my gracious rulers of the State. I am so far from applying this name to you, that I should as soon think of calling heaven hell. For all my life I have thought and spoken of you in terms of praise and honour, gentlemen of Abtzell, as I do to-day, and, as God favours me, shall do to the end of my days. But it happened not long ago when I was preaching against the Catabaptists that I used these words: 'The Catabaptists are now doing so much mischief to the upright citizens of Abtzell and are showing so great insolence, that nothing could be more infamous. You see, gentle sirs, with what modesty I grieved on your account, because the turbulent Catabaptists caused you so much trouble. Indeed I suspect that the Catabaptists are the very people who have set this sermon against me in circulation among you, for they do many of those things which do not become true Christians. Therefore, gentle and wise sirs, I beg most earnestly that you will have me exculpated before the whole community, and, if occasion arise, that you will have this letter read in public assembly. Sirs, I assure you in the name of God our Saviour, in these perilous times you have never been our of my thoughts and my solicitious anxiety; and if in any way I shall be able to serve you I will spare no pains to do so. In addition to the fact that I never use such terms even against my enemies, let me say that it never entered my mind to apply such insulting epithets to you, pious and wise sirs. Sufficient of this. May God preserve you in safety, and may He put a curb on these unbridled falsehoods which are being scattered everywhere, which is an evidence of some great peril - and may He hold your worships and the whole state in the true faith of Christ@ Take this letter of mine in good part, for I could not suffer that so base a falsehood against me should lie uncontradicted.“

— Huldrych Zwingli
Letter to Abtzell February 12, 1526 (vi., 473), ibid, p.250-251

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„It was fitting that such a holy Son should have a holy Mother.“

— Huldrych Zwingli
Ulrich Zwingli E. Stakemeier, De Mariologia et Oecumenismo, K. Balic, ed., (Rome, 1962), p. 456.

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