Frasi di Ibn Khaldun (18 frasi) | Citazioni e frasi celebri

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Muqaddima

Ibn Khaldun

Ibn Khaldun: 18 citazioni3 Mi piace

Ibn Khaldun frasi celebri

“La civiltà, il benessere e la prosperità pubblica dipendono dalla produttività e dagli sforzi che compiono gli uomini, in tutte le direzioni, nel loro proprio interesse e per il loro profitto.”

Ibn Khaldun libro Muqaddima

Muqaddima

“Vessare la proprietà privata, significa uccidere negli uomini la volontà di guadagnare di più, riducendoli a temere che la spoliazione è la conclusione dei loro sforzi.”

Ibn Khaldun libro Muqaddima

Muqaddima

“Quando gli uomini non lavorano più per guadagnare la loro vita e cessa ogni attività lucrativa, la civiltà materiale deperisce e ogni cosa va di male in peggio.”

Ibn Khaldun libro Muqaddima

Muqaddima

“Quando la civilizzazione [popolazione] aumenta, la mano d'opera disponibile aumenta a sua volta. Parimenti aumenta anche il lusso, in corrispondenza degli aumentati guadagni, e l'abitudine e la necessità del lusso aumentano anche loro. Le attività artigianali nascono per ottenere prodotti di lusso. Il valore da loro creato aumenta e, come risultato, i guadagni nella città si moltiplicano. Vi è un fiorire di prodotti sempre più che nel passato. E così si procede con un secondo ed un terzo incremento. Tutte le attività di lavoro aggiuntive sono al servizio del lusso e del benessere, in contrasto con le attività lavorative originali, che erano al servizio delle esigenze della vita quotidiana.”

Ibn Khaldun libro Muqaddima

Muqaddima
Origine: Da Muqaddimah, 2:272-73; citato in Dieter Weiss (1995), Ibn Khaldun on Economic Transformation, International Journal of Middle East Studies, 27 (1), pp. 29-37 [30].

Ibn Khaldun: Frasi in inglese

“The only people who accept slavery are the Negroes, owing to their low degree of humanity and proximity to the animal stage. Other persons who accept the status of slave do so as a means of attaining high rank, or power, or wealth, as is the case with the Mameluke Turks in the East and with those Franks and Galicians who enter the service of the state”

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Ibn Khaldun

in Spain
As quoted in Bernard Lewis, Race and Color in Islam, Harper and Row, 1970, quote on page 38. The brackets are displayed by Lewis.

“Royal authority is a noble and enjoyable position. It comprises all the good things of the world, the pleasures of the body, and the joys of the soul. Therefore, there is, as a rule, great competition for it. It rarely is handed over (voluntarily), but it may be taken away. Thus, discord ensues. It leads to war and fighting, and to attempts to gain superiority.”

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Ibn Khaldun libro Muqaddima

Muqaddimah, Translated by Franz Rosenthal, p. 123, Princeton University Press, 1958.
Muqaddimah (1377)

“Religious propaganda gives a dynasty at its beginning another power in addition to that of the group feeling it possessed as the result of the number of its supporters… This happened to the Arabs at the beginning of Islam during the Muslim conquests. The armies of the Muslims at al-Qadisiyah and at the Yarmuk numbered some 30,000 in each case, while the Persian troops at al-Qadisiyah numbered 120,000, and the troops of Heraclius, according to al-Waqidi, 400,000. Neither of the two parties was able to withstand the Arabs, who routed them and seized what they possessed.”

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Ibn Khaldun libro Muqaddima

Muqaddimah, Translated by Franz Rosenthal, p. 126, Princeton University Press, 1981.
Muqaddimah (1377)

“(Unlike Muslims), the other religious groups did not have a universal mission, and the holy war was not a religious duty to them, save only for purposes of defence… They are merely required to establish their religion among their own people. This is why the Israelites after Moses and Joshua remained unconcerned with royal authority for about four hundred years. Their only concern was to establish their religion… The Israelites dispossessed the Canaanites of the land that God had given them as their heritage in Jerusalem and the surrounding region, as it had been explained to them through Moses. The nations of the Philistines, the Canaanites, the Armenians, the Edomites, the Ammonites, and the Moabites fought against them. During that time political leadership was entrusted to the elders among them. The Israelites remained in that condition for about four hundred years. They did not have any royal power and were harassed by attacks from foreign nations. Therefore, they asked God through Samuel, one of their prophets, that he permit them to make someone king over them. Thus, Saul became their king. He defeated the foreign nations and killed Goliath, the ruler of Philistines. After Saul, w:David became king, and then Solomon. His kingdom flourished and extended to the borders of the land of the Hijaz and further to the borders of Yemen and to the borders of the land of the Byzantines. After Solomon, the tribes split into two dynasties. One of the dysnaties was that of the ten tribes in the region of Nablus, the capital of which is Samaria(Sabastiyah), and the other that of the children of Judah and Benjamin in Jerusalem. Their royal authority had had an uninterrupted duration of a thousand years.”

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Ibn Khaldun libro Muqaddima

Muqaddimah, Translated by Franz Rosenthal, pp.183-184, Princeton University Press, 1981.
Muqaddimah (1377)

“When civilization [population] increases, the available labor again increases. In turn, luxury again increases in correspondence with the increasing profit, and the customs and needs of luxury increase. Crafts are created to obtain luxury products. The value realized from them increases, and, as a result, profits are again multiplied in the town. Production there is thriving even more than before. And so it goes with the second and third increase. All the additional labor serves luxury and wealth, in contrast to the original labor that served the necessity of life.”

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Ibn Khaldun libro Muqaddima

Muqaddimah, 2:272–73 quoted in Weiss (1995) p 30
Muqaddimah (1377)

“Indeed, you should not desire to weigh with the intellect the issues of Tawhīd and the Hereafter; the reality of Prophethood; the reality of divine attributes and every other thing beyond the scope of the intellect, for such a desire is futile. An example of this would be a man who has a scale used for weighing gold suddenly desiring to weigh mountains with it! This does not mean that the scale is wrong in its measures; rather, the intellect has a limit it cannot surpass and a boundary it cannot transcend.”

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Ibn Khaldun

As quoted in Muḥammad Ramaḍān al-Ramaḍānī, ' The Delusion of Portraying the Aḥadīth as Being Contradictory to the Intellect and Sense Perception https://www.academia.edu/41143364/The_Delusion_of_Portraying_the_A%E1%B8%A5ad%C4%ABth_as_Being_Contradictory_to_the_Intellect_and_Sense_Perception_by_Mu%E1%B8%A5ammad_Rama%E1%B8%8D%C4%81n_al-Rama%E1%B8%8D%C4%81n%C4%AB?fbclid=IwAR2ADVWT4gR0yhH0NVxpUj7ME1qU9nQu1QnCcy8zmrfb5rXkJlatb24aCrw'

“All the sciences came to exist in Arabic. The systematic works on them were written in Arabic writing.”

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Ibn Khaldun libro Muqaddima

Muqaddimah, Translated by Franz Rosenthal, p. 432, Princeton University Press, 1981.
Muqaddimah (1377)

“Thus, the founders of grammar were Sîbawayh and, after him, al-Fârisî and Az-Zajjâj. All of them were of non-Arab (Persian) descent. They were brought up in the Arabic language and acquired the knowledge of it through their upbringing and through contact with Arabs. They invented the rules of (grammar) and made it into a discipline (in its own right) for later (generations to use). Most of the ḥadîth scholars who preserved traditions for the Muslims also were Persians, or Persian in language and upbringing, because the discipline was widely cultivated in the 'Irâq and the regions beyond. Furthermore all the scholars who worked in the science of the principles of jurisprudence were Persians. The same applies to speculative theologians and to most Qur'ân commentators. Only the Persians engaged in the task of preserving knowledge and writing systematic scholarly works. Thus, the truth of the following statement by the Prophet becomes apparent: 'If scholarship hung suspended in the highest parts of heaven, the Persians would attain it.”

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Ibn Khaldun libro Muqaddima

Muqaddimah, Translated by Franz Rosenthal, vol. 1, pp. 429-430, Princeton University Press, 1981.
Muqaddimah (1377)

“Civilization both in the East and the West was visited by a destructive plague which devastated nations and caused populations to vanish. It swallowed up many of the good things of civilization and wiped them out. It overtook the dynasties at the time of their senility, when they had reached the limit of their duration. It lessened their power and curtailed their influence. It weakened their authority. Their situation approached the point of annihilation and dissolution. Civilization decreased with the decrease of mankind. Cities and buildings were laid waste, roads and way signs were obliterated, settlements and mansions became empty, dynasties and tribes grew weak. The entire inhabited world changed. The East, it seems, was similarly visited, though in accordance with and in proportion to [the East's more affluent] civilization. It was as if the voice of existence in the world had called out for oblivion and restriction, and the world responded to its call. God inherits the earth and whomever is upon it.”

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Ibn Khaldun

Michael W. Dols, The Black Death in the Middle East, Princeton University Press, 1977, p. 67.