Frasi di Niklas Luhmann (15 frasi) | Citazioni e frasi celebri

Niklas Luhmann: 15 citazioni2 Mi piace

Niklas Luhmann frasi celebri

“L'amore inevitabilmente termina e, in verità, più rapidamente che la bellezza, dunque più rapidamente che la natura. La sua fine non si inquadra nel declino cosmologico universale, ma è condizionata da se stessa. L'amore dura solo per un breve periodo e la sua fine compensa la mancanza di ogni altro limite. L'essenza stessa dell'amore, l'eccesso, è il fondamento della sua fine.”

Niklas Luhmann

da Amore come passione, Laterza, Bari 1987

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“Gli esseri umani non possono comunicare; neanche iloro cervelli possono comunicare; neanche le loro menti coscienti possono comunicare. Solo la comunicazione può comunicare.”

Niklas Luhmann

“Il pagamento della cambiale nel futuro diventa più costoso di quanto ci si fosse aspettato. Spese accessorie, alle quali non si era pensato, pesano molto e la passione ormai soddisfatta non può più compensarle. La discrepanza viene solo rafforzata ulteriormente dalla struttura riflessiva dell'aspettativa degli amanti. L'uguale inclinazione alla superinterpretazione, che ha fatto da sostegno alla costruzione del rapporto, così come il confronto tra speranza e realtà accelerano il disfacimento. Il rapporto non è cresciuto alla sua propria temporalità e si dissolve.”

Niklas Luhmann

da Amore come passione, Laterza, Bari 1987

Niklas Luhmann: Frasi in inglese

“The art system operates on its own terms, but an observer of art can choose many different distinctions to indicate what he observes.”

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Niklas Luhmann

Origine: Art As a Social System (2000), p. 102.

“Humans cannot communicate; not even their brains can communicate; not even their conscious minds can communicate. Only communication can communicate.”

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Niklas Luhmann

Luhmann (1988) "How can the mind participate in communication" In: Hans Ulrich Gumbrecht et all. (Ed.) Materialities of Communication. p. 371 ( link http://books.google.nl/books?id=WDmrAAAAIAAJ&pg=PA371).

“No matter how abstractly formulated are a general theory of systems, a general theory of evolution and a general theory of communication, all three theoretical components are necessary for the specifically sociological theory of society. They are mutually interdependent.”

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Niklas Luhmann

Luhmann (1982) The Differentiation of Society, Translated by Stephen Holmes and Charles Larmore. Columbia University Press, New York, 1982, pp. 261. Cited in: Loet Leydesdorff (2000) " Luhmann, Habermas, and the Theory of Communication http://www.leydesdorff.net/montreal.htm".

“Does knowledge rest on construction in the sense that it only functions because the knowing system is operatively closed, therefore: because it can maintain no operative contact with the outside world; and because it therefore remains dependent, for everything that it constructs, on its own distinction between self-reference and allo-reference?”

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Niklas Luhmann

Luhmann (1991) “Wie lassen sich latente Strukturen beobachten?,” in Paul Watzlawick, Peter Krieg (eds.), Das Auge des Betrachters: Beiträge zum Konstruktivismus. Festschrift für Heinz von Foerster, Piper, München-Zürich, p. 71; cited in: Heinz von Foerster (1993) " For Niklas Luhmann: “How Recursive is Communication?” http://e1020.pbworks.com/f/fulltext-2.pdf". Translated by Richard Howe.

“Unlike philosophy, art does not search for islands of security from which other experiences can be expelled as fantastic or imaginary, or rejected as a world of secondary qualities or enjoyment, of pleasure or common sense. Art radicalizes the difference between the real and the merely possible in order to show through works of its own that even in the realm of possibility there is order after all. Art opposes, to use a Hegelian formulation, “the prose of the world,” but for precisely this reason it needs this contrast.”

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Niklas Luhmann

Origine: Art As a Social System (2000), p. 146 as cited in: Astonishment And Recognition http://unrealnature.wordpress.com/2012/01/26/astonishment-and-recognition/ on unrealnature.wordpress.com, January 26, 2012.

“Whatever we know about society, or indeed about the world in which we live, we know through the mass media. This is true not only of our knowledge of society but also of our knowledge of nature.”

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Niklas Luhmann

Origine: The reality of the Mass Media (2000), p. 1.

“We are still spellbound by a tradition that arranged psychological faculties hierarchically, relegating ‘sensuousness’ — that is, perception — to a lower position in comparison to higher, reflective functions of reason and understanding. The most advanced versions of ‘conceptual art’ still follow this tradition. By refusing to base themselves in sensuously perceptible distinctions between works of art and other objects, these works seek to avoid reducing art to the realm of sense perception.”

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Niklas Luhmann

Origine: Art As a Social System (2000), p. 5 as cited by Andrew E. McNamara (2010) "Visual acuity is not what it seems : on Ian Burn's 'Late' reflections". In: Ann Stephen (Ed.) Mirror Mirror http://sydney.edu.au/museums/pdfs/Art_Gallery/mirror_mirror_catalogue.pdf.

“The effect if not the function of the mass media seems to lie, therefore, in the reproduction of non- transparency through transparency, in the reproduction of non-transparency of effects through transparency of knowledge.”

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Niklas Luhmann

Origine: The reality of the Mass Media (2000), p. 103.

“In the twentieth century, one encounters artworks that seek to cancel the difference between a real and an imagined reality by presenting themselves in ways that make them indistinguishable from real objects. Should we take this trend as an internal reaction of art against itself?”

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Niklas Luhmann

Origine: Art As a Social System (2000), p. 145.

“By representing themselves as a system [the mass media ] generates boundaries with an inside and an outside that is inaccessible to them. They too reflect [or represent] their outside as public life, so long as specific external relationships, such as to politics or to the advertisers, are not in question.”

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Niklas Luhmann

Origine: The reality of the Mass Media (2000), p. 106 as cited in: John Downin (2004) The SAGE Handbook of Media Studies. p. 234.