Frasi di Robert Green Ingersoll

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Robert Green Ingersoll

Data di nascita: 11. Agosto 1833
Data di morte: 21. Luglio 1899
Altri nomi: Роберт Ингерсолл, رابرت اینقرسول, 羅伯特·格林·英格索爾, 罗伯特·格林·英格索尔

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Robert Green Ingersoll , politico statunitense.

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Frasi Robert Green Ingersoll

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„Standing in the presence of the Unknown, all have the same right to think, and all are equally interested in the great questions of origin and destiny. All I claim, all I plead for, is liberty of thought and expression. That is all. I do not pretend to tell what is absolutely true, but what I think is true. I do not pretend to tell all the truth.“

—  Robert G. Ingersoll
The Liberty of Man, Woman and Child (1877), Context: Standing in the presence of the Unknown, all have the same right to think, and all are equally interested in the great questions of origin and destiny. All I claim, all I plead for, is liberty of thought and expression. That is all. I do not pretend to tell what is absolutely true, but what I think is true. I do not pretend to tell all the truth. I do not claim that I have floated level with the heights of thought, or that I have descended to the very depths of things. I simply claim that what ideas I have, I have a right to express; and that any man who denies that right to me is an intellectual thief and robber. That is all.

„This chronology is infinitely absurd, and I do not believe that there is an intelligent, well-educated Christian in the world, having examined the subject, who will say that the Christian chronology is correct.“

—  Robert G. Ingersoll
A Christmas Sermon (1890), Context: Christian chronology gives the age of the first man, and then gives the line from father to son down to the flood, and from the flood down to the coming of Christ, showing that men have been upon the earth only about six thousand years. This chronology is infinitely absurd, and I do not believe that there is an intelligent, well-educated Christian in the world, having examined the subject, who will say that the Christian chronology is correct.

„Each thing that exists testifies of its perfection. The earth, with its heart of fire and crowns of snow; with its forests and plains, its rocks and seas; with its every wave and cloud; with its every leaf and bud and flower, confirms its every word, and the solemn stars, shining in the infinite abysses, are the eternal witnesses of its truth.“

—  Robert G. Ingersoll
Heretics and Heresies (1874), Context: By this time the whole world should know that the real Bible has not yet been written, but is being written, and that it will never be finished until the race begins its downward march, or ceases to exist. The real Bible is not the work of inspired men, nor prophets, nor apostles, nor evangelists, nor of Christs. Every man who finds a fact, adds, as it were, a word to this great book. It is not attested by prophecy, by miracles or signs. It makes no appeal to faith, to ignorance, to credulity or fear. It has no punishment for unbelief, and no reward for hypocrisy. It appeals to man in the name of demonstration. It has nothing to conceal. It has no fear of being read, of being contradicted, of being investigated and understood. It does not pretend to be holy, or sacred; it simply claims to be true. It challenges the scrutiny of all, and implores every reader to verify every line for himself. It is incapable of being blasphemed. This book appeals to all the surroundings of man. Each thing that exists testifies of its perfection. The earth, with its heart of fire and crowns of snow; with its forests and plains, its rocks and seas; with its every wave and cloud; with its every leaf and bud and flower, confirms its every word, and the solemn stars, shining in the infinite abysses, are the eternal witnesses of its truth.

„What is holy, what is sacred? I reply that human happiness is holy, human rights are holy. The body and soul of man — these are sacred. The liberty of man is of far more importance than any book; the rights of man, more sacred than any religion — than any Scriptures, whether inspired or not.“

—  Robert G. Ingersoll
The trial of Charles B. Reynolds for blasphemy (1887), Context: Gentlemen, you can never make me believe — no statute can ever convince me, that there is any infinite Being in this universe who hates an honest man. It is impossible to satisfy me that there is any God, or can be any God, who holds in abhorrence a soul that has the courage to express his thought. Neither can the whole world convince me that any man should be punished, either in this world or in the next, for being candid with his fellow-men. If you send men to the penitentiary for speaking their thoughts, for endeavoring to enlighten their fellows, then the penitentiary will become a place of honor, and the victim will step from it — not stained, not disgraced, but clad in robes of glory. Let us take one more step. What is holy, what is sacred? I reply that human happiness is holy, human rights are holy. The body and soul of man — these are sacred. The liberty of man is of far more importance than any book; the rights of man, more sacred than any religion — than any Scriptures, whether inspired or not. What we want is the truth, and does any one suppose that all of the truth is confined in one book — that the mysteries of the whole world are explained by one volume? All that is — all that conveys information to man — all that has been produced by the past — all that now exists — should be considered by an intelligent man. All the known truths of this world — all the philosophy, all the poems, all the pictures, all the statues, all the entrancing music — the prattle of babes, the lullaby of mothers, the words of honest men, the trumpet calls to duty — all these make up the bible of the world — everything that is noble and true and free, you will find in this great book. If we wish to be true to ourselves, — if we wish to benefit our fellow-men — if we wish to live honorable lives — we will give to every other human being every right that we claim for ourselves.

„All these religions are inconsistent with intellectual liberty. They are the enemies of thought, of investigation, of mental honesty. They destroy the manliness of man. They promise eternal rewards for belief, for credulity, for what they call faith. This is not only absurd, but it is immoral.“

—  Robert G. Ingersoll
What Would You Substitute for the Bible as a Moral Guide? (1900), Context: What then is, or can be called, a moral guide? The shortest possible answer is one word: Intelligence. We want the experience of mankind, the true history of the race. We want the history of intellectual development, of the growth of the ethical, of the idea of justice, of conscience, of charity, of self-denial. We want to know the paths and roads that have been traveled by the human mind. These facts in general, these histories in outline, the results reached, the conclusions formed, the principles evolved, taken together, would form the best conceivable moral guide. We cannot depend on what are called “inspired books,” or the religions of the world. These religions are based on the supernatural, and according to them we are under obligation to worship and obey some supernatural being, or beings. All these religions are inconsistent with intellectual liberty. They are the enemies of thought, of investigation, of mental honesty. They destroy the manliness of man. They promise eternal rewards for belief, for credulity, for what they call faith. This is not only absurd, but it is immoral.

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„Did they explain any of the phenomena of nature?“

—  Robert G. Ingersoll
A Thanksgiving Sermon (1897), Context: Did Christ or any of his apostles add to the sum of useful knowledge? Did they say one word in favor of any science, of any art? Did they teach their fellow-men how to make a living, how to overcome the obstructions of nature, how to prevent sickness—how to protect themselves from pain, from famine, from misery and rags? Did they explain any of the phenomena of nature? Any of the facts that affect the life of man? Did they say anything in favor of investigation—of study—of thought? Did they teach the gospel of self-reliance, of industry—of honest effort? Can any farmer, mechanic, or scientist find in the New Testament one useful fact? Is there anything in the sacred book that can help the geologist, the astronomer, the biologist, the physician, the inventor—the manufacturer of any useful thing?

„They say the religion of your fathers is good enough. Why should a father object to your inventing a better plow than he had? They say to me, do you know more than all the theologians dead? Being a perfectly modest man I say I think I do.“

—  Robert G. Ingersoll
Context: They say the religion of your fathers is good enough. Why should a father object to your inventing a better plow than he had? They say to me, do you know more than all the theologians dead? Being a perfectly modest man I say I think I do. Now we have come to the conclusion that every man has a right to think. Would God give a bird wings and make it a crime to fly? Would he give me brains and make it a crime to think? Any God that would damn one of his children for the expression of his honest thought wouldn't make a decent thief. When I read a book and don't believe it, I ought to say so. I will do so and take the consequences like a man. Speech on Religious Intolerance as presented at the Pittsburgh Opera House (14 October 1879).

„Is it the result of impotent rage? Is it because there is being written upon every orthodox brain a certificate of intellectual inferiority?“

—  Robert G. Ingersoll
My Reviewers Reviewed (lecture from June 27, 1877, San Francisco, CA), Context: It is a mystery to me why the editors of religious papers are so malicious, why they endeavor to answer argument with calumny. Is it because they feel the sceptre slowly slipping from their hands? Is it the result of impotent rage? Is it because there is being written upon every orthodox brain a certificate of intellectual inferiority?

„But it can all be summed up in this: The average man regards the common as natural, the uncommon as supernatural. The educated man—and by that I mean the developed man—is satisfied that all phenomena are natural, and that the supernatural does not and can not exist.“

—  Robert G. Ingersoll
Rome, or Reason? A Reply to Cardinal Manning. Part I. The North American Review (1888), Context: It is probably safe to say that at one time, or during one phase of the development of man, everything was miraculous. After a time, the mind slowly developing, certain phenomena, always happening under like conditions, were called “natural,” and none suspected any special interference. The domain of the miraculous grew less and less—the domain of the natural larger; that is to say, the common became the natural, but the uncommon was still regarded as the miraculous. The rising and setting of the sun ceased to excite the wonder of mankind—there was no miracle about that; but an eclipse of the sun was miraculous. Men did not then know that eclipses are periodical, that they happen with the same certainty that the sun rises. It took many observations through many generations to arrive at this conclusion. Ordinary rains became “natural,” floods remained “miraculous.” But it can all be summed up in this: The average man regards the common as natural, the uncommon as supernatural. The educated man—and by that I mean the developed man—is satisfied that all phenomena are natural, and that the supernatural does not and can not exist.

„There are many good precepts, many wise sayings and many good regulations and laws in the Bible, and these are mingled with bad precepts, with foolish sayings, with absurd rules and cruel laws.
But we must remember that the Bible is a collection of many books written centuries apart, and that it in part represents the growth and tells in part the history of a people.“

—  Robert G. Ingersoll
What Would You Substitute for the Bible as a Moral Guide? (1900), Context: You ask me what I would “substitute for the Bible as a moral guide.” I know that many people regard the Bible as the only moral guide and believe that in that book only can be found the true and perfect standard of morality. There are many good precepts, many wise sayings and many good regulations and laws in the Bible, and these are mingled with bad precepts, with foolish sayings, with absurd rules and cruel laws. But we must remember that the Bible is a collection of many books written centuries apart, and that it in part represents the growth and tells in part the history of a people. We must also remember that the writers treat of many subjects. Many of these writers have nothing to say about right or wrong, about vice or virtue.

„All “inspired books,” teaching that what the supernatural commands is right, and right because commanded, and that what the supernatural prohibits is wrong, and wrong because prohibited, are absurdly unphilosophic.“

—  Robert G. Ingersoll
What Would You Substitute for the Bible as a Moral Guide? (1900), Context: All “inspired books,” teaching that what the supernatural commands is right, and right because commanded, and that what the supernatural prohibits is wrong, and wrong because prohibited, are absurdly unphilosophic. And all “inspired books,” teaching that only those who obey the commands of the supernatural are, or can be, truly virtuous, and that unquestioning faith will be rewarded with eternal joy, are grossly immoral. Again I say: Intelligence is the only moral guide.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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