Frasi di Thomas Henry Huxley (133 frasi, pagina 3)

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“Ai fini di una vera cultura, un'educazione esclusivamente scientifica ha quanto meno lo stesso valore di un'educazione esclusivamente letteraria.”

Thomas Henry Huxley

Origine: Da Science and Education, p. 141; citato in William Boyd, Storia dell'educazione occidentale (The History of western education), a cura di Trieste Valdi, Armando Editore, Roma, 1966.

“[L'origine delle specie di Charles Darwin è] lo strumento più potente che gli uomini hanno sottomano, dopo la pubblicazione dei Principia di Newton, per ampliare il campo della conoscenza naturale.”

Thomas Henry Huxley

Origine: Citato in James Dewey Watson, In principio fu il Verbo o il Dna? http://www.corriere.it/Primo_Piano/Documento/2005/09_Settembre/28/index.shtml, Corriere della Sera, 2 gennaio 2006.

“[Rispondendo al vescovo Samuel Wilberforce, che gli aveva ironicamente chiesto: "È da parte di suo nonno o di sua nonna, Sir, che lei è imparentato con le scimmie?"] Se dovessi scegliere per mio antenato fra una scimmia e un uomo che, per quanto istruito, usi la sua ragione per ingannare un pubblico incolto, […] non esiterei un istante a preferire una scimmia.”

Thomas Henry Huxley

Origine: Citato in Augusto Camera e Renato Fabietti, Corso di storia.

“E così, qualsiasi sistema di organi si sia studiato, quando si comparino le loro modificazioni nella serie delle scimmie, si arriva ad una sola conclusione: che le differenze strutturali che separano l'uomo dal gorilla e dallo scimpanzé non sono così grandi come quelle che separano il gorilla dalle scimmie inferiori.”

Thomas Henry Huxley

Origine: Thus, whatever system of organs be studied, the comparison of their modifications in the ape series leads to one and the same result—that the structural differences which separate Man from the Gorilla and the Chimpanzee are not so great as those which separate the Gorilla from the lower apes. (da Evidence as to Man's Place in Nature, cap. 2, § 123 https://en.wikisource.org/wiki/Evidence_as_to_Man%27s_Place_in_Nature/Chapter_2#123)

“Confesso che, in considerazione della lotta per l'esistenza che ha luogo nel mondo animale, e della spaventosa quantità di dolore a cui essa deve accompagnarsi, mi piacerebbe se le probabilità fossero a favore dell'ipotesi di Descartes [sull'automatismo degli animali]; ma d'altra parte, considerando le terribili conseguenze per gli animali domestici che potrebbero conseguire a qualsiasi errore da parte nostra, è bene sbagliare dalla parte giusta, se proprio dobbiamo sbagliare, e occuparci di loro come di fratelli minori, costretti, come noi, a pagare il loro tributo per vivere e a soffrire ciò che è necessario per il bene generale. Come dice molto bene Hartley: "Noi sembriamo essere per loro come Dio."”

Thomas Henry Huxley

Origine: Da On the Hypothesis that Animals are Automata, and Its History; citato in Jeffrey Moussaieff Masson e Susan McCarthy, Quando gli elefanti piangono, traduzione di Libero Sosio, Marco Tropea Editore, Milano, 2010, p. 288. ISBN 978-88-558-0143-0

“La matematica può essere paragonata a un mulino straordinariamente ben costruito, capace di macinare a qualsiasi grado di finezza; nondimeno, quello che otteniamo dipende da quello che ci mettiamo, e come il migliore dei mulini non può ricavare farina dai baccelli di pisello, così le pagine di formule non possono ricavare risultati definitivi da dati imprecisi.”

Thomas Henry Huxley

Origine: Citato in Mario Livio, Cantonate, Rizzoli, Milano, 2013, p. 123. ISBN 978-88-17-06748-5

Thomas Henry Huxley: Frasi in inglese

“Scientific men get an awkward habit — no, I won't call it that, for it is a valuable habit — of believing nothing unless there is evidence for it; and they have a way of looking upon belief which is not based upon evidence, not only as illogical, but as immoral.”

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Thomas Henry Huxley

Thomas Henry Huxley. "Lectures on Evolution Title: This is Essay# 3 from" Science and Hebrew Tradition." (1882); as cited in: William Trufant Foster, (1908) Argumentation and debating, p. 55
1880s

“Education is the instruction of the intellect in the laws of Nature, under which name I include not merely things and their forces, but men and their ways; and the fashioning of the affections and of the will into an earnest and loving desire to move in harmony with those laws. For me, education means neither more nor less than this. Anything which professes to call itself education must be tried by this standard, and if it fails to stand the test, I will not call it education, whatever may be the force of authority, or of numbers, upon the other side.”

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Thomas Henry Huxley

1860s, A Liberal Education and Where to Find It (1868)

“The mediaeval university looked backwards: it professed to be a storehouse of old knowledge… The modern university looks forward: it is a factory of new knowledge.”

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Thomas Henry Huxley

Letter to E. Ray Lankester (11 April 1892) Huxley Papers, Imperial College: 30.448
1890s

“Let us endeavour for a moment to disconnect our thinking selves from the mask of humanity; let us imagine ourselves scientific Saturnians, if you will, fairly acquainted with such animals as now inhabit the Earth, and employed in discussing the relations they bear to a new and singular 'erect and featherless biped,' which some enterprising traveller, overcoming the difficulties of space and gravitation, has brought from that distant planet for our inspection, well preserved, may be, in a cask of rum.”

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Thomas Henry Huxley

Origine: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 85

“Try to learn something about everything and everything about something.”

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Thomas Henry Huxley

A favourite comment, inscribed on his memorial at Ealing, quoted in Nature Vol. XLVI (30 October 1902), p. 658
1890s

“I trust that I have now made amends for any ambiguity, or want of fulness, in my previous exposition of that which I hold to be the essence of the Agnostic doctrine. Henceforward, I might hope to hear no more of the assertion that we are necessarily Materialists, Idealists, Atheists, Theists, or any other ists, if experience had led me to think that the proved falsity of a statement was any guarantee against its repetition. And those who appreciate the nature of our position will see, at once, that when Ecclesiasticism declares that we ought to believe this, that, and the other, and are very wicked if we don't, it is impossible for us to give any answer but this: We have not the slightest objection to believe anything you like, if you will give us good grounds for belief; but, if you cannot, we must respectfully refuse, even if that refusal should wreck morality and insure our own damnation several times over. We are quite content to leave that to the decision of the future. The course of the past has impressed us with the firm conviction that no good ever comes of falsehood, and we feel warranted in refusing even to experiment in that direction.”

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Thomas Henry Huxley

"Agnosticism and Christianity" (1899) http://aleph0.clarku.edu/huxley/CE5/Agn-X.html
1890s

“Whether we take these characters then, or such minor ones as those which are derivable from the proportional length of the spines in the cervical vertebrae, and the like, there is no doubt whatsoever as to the marked difference between Man and the Gorilla; but there is as little, that equally marked differences, of the very same order, obtain between the Gorilla and the lower apes.”

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Thomas Henry Huxley

Origine: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 92

“The fact is he made a prodigious blunder in commencing the attack, and now his only chance is to be silent and let people forget the exposure. I do not believe that in the whole history of science there is a case of any man of reputation getting himself into such a contemptible position.”

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Thomas Henry Huxley

About Richard Owen's view on human and ape brains, in a letter to J.D. Hooker (27 April 1861) http://aleph0.clarku.edu/huxley/letters/61.html
1860s

“Mathematics may be compared to a mill of exquisite workmanship, which grinds you stuff of any degree of fineness; but, nevertheless, what you get out depends upon what you put in; and as the grandest mill in the world will not extract wheat-flour from peascod, so pages of formulae will not get a definite result out of loose data.”

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Thomas Henry Huxley

"Geological Reform", Quarterly Journal of the Geological Society of London, Vol. 25 (1869); as reprinted in Huxley, Discourses, Biological and Geological essays (1909), pp. 335–336
1860s

“The only good that I can see in the demonstration of the truth of "Spiritualism" is to furnish an additional argument against suicide. Better live a crossing-sweeper than die and be made to talk twaddle by a "medium" hired at a guinea a séance.”

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Thomas Henry Huxley

Review in the Daily News (17 October 1871), quoted in Life and Letters of Thomas Henry Huxley F.R.S (1900) edited by Leonard Huxley, Vol. 1, p. 452
1870s

“My convictions, positive and negative, on all the matters of which you speak, are of long and slow growth and are firmly rooted. But the great blow which fell on me seemed to stir them to their foundation, and had I lived a couple of centuries earlier I could have fancied a devil scoffing at me and them — and asking me what profit it was to have stripped myself of the hopes and consolations of the mass of mankind? To which my only reply was and is — Oh devil! Truth is better than much profit. I have searched over the grounds of my belief, and if wife and child and name and fame were all to be lost to me one after the other as the penalty, still I will not lie.”

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Thomas Henry Huxley

1860s, Reply to Charles Kingsley (1860)

“The known is finite, the unknown infinite; intellectually we stand on an islet in the midst of an illimitable ocean of inexplicability. Our business in every generation is to reclaim a little more land, to add something to the extent and the solidity of our possessions.”

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Thomas Henry Huxley

1880s, On the Reception of the Origin of Species (1887)

“Abram, Abraham became
By will divine
Let pickled Brian's name
Be changed to Brine!”

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Thomas Henry Huxley

Poem in letter Joseph Dalton Hooker (4 December 1894) in response to hearing that Hooker's son had fallen into a salt vat. Huxley papers at Imperial College London HP 2.454
1890s

“I do not advocate burning your ship to get rid of the cockroaches.”

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Thomas Henry Huxley

Said in reference to those who wished to abolish all religious teaching, rather than freeing state education from Church controls, in Critiques and Addresses (1873) p. 90
1870s

“Give me such evidence as would justify me in believing in anything else and I will believe that. Why should I not? It is not half so wonderful as the conservation of force, or the indestructibility of matter. Whoso clearly appreciates all that is implied in the falling of a stone can have no difficulty about any doctrine simply on account of its marvelousness But the longer I live, the more obvious it is to me that the most sacred act of a man's life is to say and to feel, 'I believe such and such to be true.' All the greatest rewards and all the heaviest penalties of existence cling about that act. The universe is one and the same throughout; and if the condition of my success in unraveling some little difficulty of anatomy or physiology is that I shall rigorously refuse to put faith in that which does not rest on sufficient evidence, I cannot believe that the great mysteries of existence will be laid open to me on other terms…. I know what I mean when I say I believe in the law of the inverse squares, and I will not rest my life and hopes upon weaker convictions. I dare not if I would.”

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Thomas Henry Huxley

1860s, Reply to Charles Kingsley (1860)

“Within the last half century, the labours of such men as Von Baer, Rathke, Reichert, Bischof, and Remak, have almost completely unravelled… the successive stages of development which… are now as well known to the embryologist as are the steps of the metamorphosis of the silk-worm moth to the school boy.”

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Thomas Henry Huxley

Origine: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 75

“In comparing civilized man with the animal world, one is as the Alpine traveller, who sees the mountains soaring into the sky and can hardly discern where the deep shadowed crags and roseate peaks end, and where the clouds of heaven begin. Surely the awe-struck voyager may be excused if, at first, he refuses to believe the geologist, who tells him that these glorious masses are, after all, the hardened mud of primeval seas, or the cooled slag of subterranean furnaces—of one substance with the dullest clay, but raised by inward forces to that place of proud and seemingly inaccessible glory. But the geologist is right; and due reflection on his teachings, instead of diminishing our reverence and our wonder, adds all the force of intellectual sublimity, to the mere aesthetic intuition of the uninstructed beholder.”

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Thomas Henry Huxley

Origine: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 131-132

“Science has taught… me to be careful how I adopt a view which jumps with my preconceptions, and to require stronger evidence for such belief than for one to which I was previously hostile. My business is to teach my aspirations to conform themselves to fact, not to try and make facts harmonise with my aspirations.”

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Thomas Henry Huxley

1860s, Reply to Charles Kingsley (1860)

“I really have no claim to rank myself among fatalistic, materialistic, or atheistic philosophers. Not among fatalists, for I take the conception of necessity to have a logical, and not a physical foundation; not among materialists, for I am utterly incapable of conceiving the existence of matter if there is no mind in which to picture that existence; not among atheists, for the problem of the ultimate cause of existence is one which seems to me to be hopelessly out of reach of my poor powers. Of all the senseless babble I have ever had occasion to read, the demonstrations of these philosophers who undertake to tell us all about the nature of God would be the worst, if they were not surpassed by the still greater absurdities of the philosophers who try to prove that there is no God.”

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Thomas Henry Huxley

1870s, On the Hypothesis that Animals are Automata, and Its History (1874)

“If Man be separated by no greater structural barrier from the brutes than they are from one another—then it seems to follow that if any process of physical causation can be discovered by which the genera and families of ordinary animals have been produced, that process of causation is amply sufficient to account for the origin of Man.”

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Thomas Henry Huxley

Origine: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 125

“Within the last fifty years, the extraordinary growth of every department of physical science has spread among us mental food of so nutritious and stimulating a character that a new ecdysis seems imminent.”

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Thomas Henry Huxley

Origine: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 73

“The man-like Apes… have certain characters of structure and of distribution in common.”

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Thomas Henry Huxley

Origine: 1860s, Evidence as to Man's Place in Nature (1863), Ch.1, p. 34

“It appears to us to be one of the many peculiar merits of that [Mr. Darwin's] hypothesis that it involves no belief in a necessary and continual progress of organisms.”

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Thomas Henry Huxley

1860s, Criticisms on "The Origin of the Species" (1864)

“As if to demonstrate, by a striking example, the impossibility of erecting any cerebral barrier between man and the apes, Nature has provided us, in the latter animals, with an almost complete series of gradations from brains little higher than that of a Rodent, to brains little lower than that of Man.”

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Thomas Henry Huxley

Origine: 1860s, Evidence as to Man's Place in Nature (1863), Ch.2, p. 115

“Since Lord Brougham assailed Dr Young, the world has seen no such specimen of the insolence of a shallow pretender to a Master in Science as this remarkable production, in which one of the most exact of observers, most cautious of reasoners, and most candid of expositors, of this or any other age, is held up to scorn as a "flighty" person, who endeavours "to prop up his utterly rotten fabric of guess and speculation," and whose "mode of dealing with nature" is reprobated as "utterly dishonourable to Natural Science."
And all this high and mighty talk, which would have been indecent in one of Mr. Darwin's equals, proceeds from a writer whose want of intelligence, or of conscience, or of both, is so great, that, by way of an objection to Mr. Darwin's views, he can ask, "Is it credible that all favourable varieties of turnips are tending to become men?"; who is so ignorant of paleontology, that he can talk of the "flowers and fruits" of the plants of the Carboniferous epoch; of comparative anatomy, that he can gravely affirm the poison apparatus of the venomous snakes to be "entirely separate from the ordinary laws of animal life, and peculiar to themselves"…
Nor does the reviewer fail to flavour this outpouring of preposterous incapacity with a little stimulation of the odium theologicum. Some inkling of the history of the conflicts between Astronomy, Geology, and Theology, leads him to keep a retreat open by the proviso that he cannot "consent to test the truth of Natural Science by the word of Revelation;" but, for all that, he devotes pages to the exposition of his conviction that Mr. Darwin's theory "contradicts the revealed relation of the creation to its Creator," and is "inconsistent with the fulness of his glory."”

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Thomas Henry Huxley

If I confine my retrospect of the reception of the 'Origin of Species' to a twelvemonth, or thereabouts, from the time of its publication, I do not recollect anything quite so foolish and unmannerly as the Quarterly Review article...
Huxley's commentary on the Samuel Wilberforce review of the Origin of Species in the Quarterly Review.
1880s, On the Reception of the Origin of Species (1887)