Frasi di Booker T. Washington

"Democracy and Education" http://web.archive.org/20071031084046/www.historycooperative.org/btw/Vol.4/html/222.html, speech, Institute of Arts and Sciences, Brooklyn NY (30 September 1896)

Variante: Success is not measured by the position one has reached in life, rather by the obstacles one overcomes while trying to succeed
Origine: 1900s, Up From Slavery (1901), Chapter II: Boyhood Days
Origine: Up From Slavery: An Autobiography
Contesto: I have learned that success is to be measured not so much by the position that one has reached in life as by the obstacles which he has overcome while trying to succeed. Looked at from this standpoint, I almost reached the conclusion that often the Negro boy's birth and connection with an unpopular race is an advantage, so far as real life is concerned. With few exceptions, the Negro youth must work harder and must perform his tasks even better than a white youth in order to secure recognition. But out of the hard and unusual struggle through which he is compelled to pass, he gets a strength, a confidence, that one misses whose pathway is comparatively smooth by reason of birth and race.

Variante: I would permit no man, no matter what his colour might be, to narrow and degrade my soul by making me hate him.
Origine: 1900s, Up From Slavery (1901), Chapter XI: Making Their Beds Before They Could Lie On Them. This statement was quoted in Charm and Courtesy in Conversation (1904) by Frances Bennett Callaway, p. 153 as "I permit no man to narrow and degrade my soul by making me hate him." It has also often been paraphrased in various other ways: I will permit no man to narrow and degrade my soul by making me hate him. I shall allow no man to belittle my soul by making me hate him. I let no man drag me down so low as to make me hate him.
Origine: Up from Slavery

Variante: The happiest people are those who do the most for others. The most miserable are those who do the least.
Origine: Up from Slavery

As quoted in The Great Quotations (1971) edited by George Seldes, p. 641

"Associate yourself with Men of good Quality if you Esteem your own Reputation; for 'tis better to be alone than in bad Company." This was a French maxim, late 16th century, as quoted by George Washington in his "Rules of Civility and Decent Behaviour in Company and Conversation," Rule # 56 (ca. 1744) http://gwpapers.virginia.edu/documents/civility/transcript.html
Misattributed

Origine: The Story of My Life and Work

Origine: 1900s, Up From Slavery (1901), Chapter I: A Slave Among Slaves
Contesto: I pity from the bottom of my heart any nation or body of people that is so unfortunate as to get entangled in the net of slavery. I have long since ceased to cherish any spirit of bitterness against the Southern white people on account of the enslavement of my race. No one section of our country was wholly responsible for its introduction, and, besides, it was recognized and protected for years by the General Government. Having once got its tentacles fastened on to the economic and social life of the Republic, it was no easy matter for the country to relieve itself of the institution. Then, when we rid ourselves of prejudice, or racial feeling, and look facts in the face, we must acknowledge that, notwithstanding the cruelty and moral wrong of slavery, the ten million Negroes inhabiting this country, who themselves or whose ancestors went through the school of American slavery, are in a stronger and more hopeful condition, materially, intellectually, morally, and religiously, than is true of an equal number of black people in any other portion of the globe. This is so to such an extend that Negroes in this country, who themselves or whose forefathers went through the school of slavery, are constantly returning to Africa as missionaries to enlighten those who remained in the fatherland. This I say, not to justify slavery — on the other hand, I condemn it as an institution, as we all know that in America it was established for selfish and financial reasons, and not from a missionary motive — but to call attention to a fact, and to show how Providence so often uses men and institutions to accomplish a purpose.

Origine: 1910s, My Larger Education, Being Chapters from My Experience (1911), Ch. V: The Intellectuals and the Boston Mob
Contesto: I am afraid that there is a certain class of race-problem solvers who don't want the patient to get well, because as long as the disease holds out they have not only an easy means of making a living, but also an easy medium through which to make themselves prominent before the public.
My experience is that people who call themselves "The Intellectuals" understand theories, but they do not understand things. I have long been convinced that, if these men could have gone into the South and taken up and become interested in some practical work which would have brought them in touch with people and things, the whole world would have looked very different to them. Bad as conditions might have seemed at first, when they saw that actual progress was being made, they would have taken a more hopeful view of the situation.

Origine: 1900s, Up From Slavery (1901), Chapter XVI: Europe
Contesto: In one thing, at least, I feel sure that the English are ahead of Americans, and that is, they have learned how to get more out of life. The home life of the English seems to me to be about as perfect as anything can be. Everything moves like clockwork. I was impressed, too, with the deference that the servants show to their "masters" and "mistresses" - terms which I suppose would not be tolerated in America. The English servant expects, as a rule, to be nothing but a servant, and so he perfects himself in the art to a degree that no class of servants in America has yet reached. In our country the servant expects to become, in a few years, a "master" himself. Which system is preferable? I will not venture an answer.

Origine: 1900s, Up From Slavery (1901), Chapter I: A Slave Among Slaves
Contesto: I pity from the bottom of my heart any nation or body of people that is so unfortunate as to get entangled in the net of slavery. I have long since ceased to cherish any spirit of bitterness against the Southern white people on account of the enslavement of my race. No one section of our country was wholly responsible for its introduction, and, besides, it was recognized and protected for years by the General Government. Having once got its tentacles fastened on to the economic and social life of the Republic, it was no easy matter for the country to relieve itself of the institution. Then, when we rid ourselves of prejudice, or racial feeling, and look facts in the face, we must acknowledge that, notwithstanding the cruelty and moral wrong of slavery, the ten million Negroes inhabiting this country, who themselves or whose ancestors went through the school of American slavery, are in a stronger and more hopeful condition, materially, intellectually, morally, and religiously, than is true of an equal number of black people in any other portion of the globe. This is so to such an extend that Negroes in this country, who themselves or whose forefathers went through the school of slavery, are constantly returning to Africa as missionaries to enlighten those who remained in the fatherland. This I say, not to justify slavery — on the other hand, I condemn it as an institution, as we all know that in America it was established for selfish and financial reasons, and not from a missionary motive — but to call attention to a fact, and to show how Providence so often uses men and institutions to accomplish a purpose.

Origine: 1900s, Up From Slavery (1901), Chapter XVI: Europe
Contesto: In one thing, at least, I feel sure that the English are ahead of Americans, and that is, they have learned how to get more out of life. The home life of the English seems to me to be about as perfect as anything can be. Everything moves like clockwork. I was impressed, too, with the deference that the servants show to their "masters" and "mistresses" - terms which I suppose would not be tolerated in America. The English servant expects, as a rule, to be nothing but a servant, and so he perfects himself in the art to a degree that no class of servants in America has yet reached. In our country the servant expects to become, in a few years, a "master" himself. Which system is preferable? I will not venture an answer.

"The Problems of the Colored Race in the South," lecture, Hamilton Club, Chicago (10 December 1895) http://web.archive.org/20071031084051/www.historycooperative.org/btw/Vol.4/html/93.html
Contesto: Men may make laws to hinder and fetter the ballot, but men cannot make laws that will bind or retard the growth of manhood.
We went into slavery a piece of property; we came out American citizens. We went into slavery pagans; we came out Christians. We went into slavery without a language; we came out speaking the proud Anglo-Saxon tongue. We went into slavery with slave chains clanking about our wrists; we came out with the American ballot in our hands.
Progress, progress is the law of nature; under God it shall be our eternal guiding star.

An Address on Abraham Lincoln before the Republican Club of New York City (12 February 1909) http://web.archive.org/20050322051431/www.historycooperative.org/btw/Vol.10/html/35.html
Contesto: Of all forms of slavery there is none that is so harmful and degrading as that form of slavery which tempts one human being to hate another by reason of his race or color. One man cannot hold another man down in the ditch without remaining down in the ditch with him.

"The Problems of the Colored Race in the South," lecture, Hamilton Club, Chicago (10 December 1895) http://web.archive.org/20071031084051/www.historycooperative.org/btw/Vol.4/html/93.html
Contesto: Men may make laws to hinder and fetter the ballot, but men cannot make laws that will bind or retard the growth of manhood.
We went into slavery a piece of property; we came out American citizens. We went into slavery pagans; we came out Christians. We went into slavery without a language; we came out speaking the proud Anglo-Saxon tongue. We went into slavery with slave chains clanking about our wrists; we came out with the American ballot in our hands.
Progress, progress is the law of nature; under God it shall be our eternal guiding star.

Origine: 1900s, Up From Slavery (1901), Chapter XVII: Last Words
Contesto: My whole life has largely been one of surprises. I believe that any man's life will be filled with constant, unexpected encouragements of this kind if he makes up his mind to do his level best each day of his life — that is, tries to make each day reach as nearly as possible the high-water mark of pure, unselfish, useful living.

Origine: Up from Slavery

Chapter XIV: The Atlanta Exposition Address http://books.google.com/books?id=xN45ZsUMgKEC&q=%22No+race+can+prosper+till+it+learns+that+there+is+as+much+dignity+in+tilling+a+field+as+in+writing+a+poem+It+is+at+the+bottom+of+life+we+must+begin+and+not+at+the+top%22&pg=PA220#v=onepage
1900s, Up From Slavery (1901)
Contesto: No race can prosper till it learns that there is as much dignity in tilling a field as in writing a poem. It is at the bottom of life we must begin, and not at the top.

As quoted in The Great Quotations (1971) edited by George Seldes, p. 366

Address to the African Methodist Episcopal Zion Church, Boston, Massachusetts (30 July 1903), printed in "Account of the Boston Riot," Boston Globe (31 July 1903) http://web.archive.org/20071031084056/www.historycooperative.org/btw/Vol.7/html/235.html

Origine: Up from Slavery

Origine: Up From Slavery: An Autobiography