„Quello che si vede è l’unica cosa che c’è.“
— Daniel Kahneman, libro Pensieri lenti e veloci
libro Pensieri lenti e veloci
Frasi di Daniel Kahneman
7 4
Daniel Kahneman
Data di nascita: 5. Marzo 1934
Altri nomi: دنیل کانمن, Даніэль Канеман
Daniel Kahneman è uno psicologo israeliano, vincitore, insieme a Vernon Smith, del Premio Nobel per l'economia nel 2002 «per avere integrato risultati della ricerca psicologica nella scienza economica, specialmente in merito al giudizio umano e alla teoria delle decisioni in condizioni d'incertezza». Wikipedia
Foto: https://nihrecord.nih.gov/newsletters/04_13_2004/story02.htm / Public domain
Lavori
Pensieri lenti e veloci
Daniel KahnemanFrasi Daniel Kahneman
Questa traduzione è in attesa di revisione. È corretto?
— Daniel Kahneman, libro Pensieri lenti e veloci
Origine: Thinking, Fast and Slow (2011), Chapter 19, "The illusion of understanding", page 201 (ISBN 9780141033570).
— Daniel Kahneman, libro Pensieri lenti e veloci
Origine: Thinking, Fast and Slow (2011), Chapter 5, "Cognitive ease", page 62 (ISBN 9780141033570).
„Nothing in life is as important as you think it is when you are thinking about it.“
— Daniel Kahneman, libro Pensieri lenti e veloci
Variante: Nothing in life is as important as you think it is when you are thinking about it.
Origine: Thinking, Fast and Slow (2011), Chapter 38, "Thinking about life", page 402 (ISBN 9780141033570).
— Daniel Kahneman, libro Pensieri lenti e veloci
Origine: Thinking, Fast and Slow
About the death of his long-time collaborator Amos Tversky on 5 June 1996. Nobel Prize Autobiographical Information http://www.nobelprize.org/nobel_prizes/economic-sciences/laureates/2002/kahneman-bio.html (2002).
Contesto: People who make a difference do not die alone. Something dies in everyone who was affected by them. Amos made a great deal of difference, and when he died, life was dimmed and diminished for many of us. There is less intelligence in the world. There is less wit. There are many questions that will never be answered with the same inimitable combination of depth and clarity. There are standards that will not be defended with the same mix of principle and good sense. Life has become poorer. There is a large Amos-shaped gap in the mosaic, and it will not be filled. It cannot be filled because Amos shaped his own place in the world, he shaped his life, and even his dying. And in shaping his life and his world, he changed the world and the life of many around him.
— Daniel Kahneman, libro Pensieri lenti e veloci
Origine: Thinking, Fast and Slow
— Daniel Kahneman, libro Pensieri lenti e veloci
Origine: Thinking, Fast and Slow (2011), Chapter 3, "The lazy controller", page 46 (ISBN 9780141033570).
„Money does not buy you happiness, but lack of money certainly buys you misery.“
Origine: Well-Being: Foundations of Hedonic Psychology: Foundations of Hedonic Psychology
— Daniel Kahneman, libro Pensieri lenti e veloci
Origine: Thinking, Fast and Slow
— Daniel Kahneman, libro Pensieri lenti e veloci
Origine: Thinking, Fast and Slow
„I am my remembering self, and the experiencing self, who does my living, is like a stranger to me.“
— Daniel Kahneman, libro Pensieri lenti e veloci
"Bias, Blindness and How We Truly Think" (2011)
Origine: Thinking, Fast and Slow
Contesto: An experiment about your next vacation will allow you to observe your attitude to your experiencing self: At the end of the vacation, all pictures and videos will be destroyed. Furthermore, you will swallow a potion that will wipe out all your memories of the vacation. How would this affect your vacation plans? How much would you be willing to pay for it, relative to a normally memorable vacation? My impression is that the elimination of memories greatly reduces the value of the experience.Imagine a painful operation during which you will scream in pain and beg the surgeon to stop. However, you are promised an amnesia-inducing drug that will wipe out any memory of the episode. Here again, my observation is that most people are remarkably indifferent to the pains of their experiencing self. Some say they don’t care at all. Others share my feeling, which is that I feel pity for my suffering self but not more than I would feel for a stranger in pain.I am my remembering self, and the experiencing self, who does my living, is like a stranger to me.
