Frasi di Richard Wright (scrittore)

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“Le donne spagnole sono senza dubbio le più belle donne del mondo. La donna spagnola è tutta donna, veramente donna e basta.”

“Ovunque, nella mia vita, io abbia incontrato la religione, ho trovato la discordia, il tentativo di un individuo o di un gruppo di dominare un altro in nome di Dio.”

“…tutti i bambini spagnoli sono guapos, cioè belli. Tutti li pizzicano, li carezzano, li sollecitano, li assecondano, li ammirano, li servono, li baciano, li vezzeggiano, li adorano, li sballottano, li cullano, li strizzano e li convincono, insomma, d'essere il centro legittimo dell'universo. I bambini spagnoli imparano prestissimo ad agghindarsi, a pavoneggiarsi, a credere di meritare attenzioni, carezze e ammirazioni, fanno e ricevono smorfie e moine a tutte le ore del giorno, sia maschi che femmine, e assimilano talmente l'abitudine a queste smancerie morbose che quando crescono e si creano una loro famiglia la trasmettono ai loro figli come eredità sociale.”

“Stringendo quelle mani facevo qualcosa che avrei poi fatto innumerevoli volte negli anni a venire: agivo in conformità di ciò che gli altri s'aspettavano da me, anche se, per la natura stessa e la forma della mia vita, non ne condividevo, né potevo condividerne lo spirito.”

“La corrida non è uno sport; è un culto, una tarda sopravvivenza della religione di Mitra – l'adorazione del toro e del sole – l'antico rituale pagano che per un puro caso della storia romana non è diventato la nostra religione ufficiale contemporanea.”

“In Spagna il canto è un linguaggio particolare con particolari privilegi.”

“[In Spagna]…v'è una visione della vita ingenuamente pagana contraria a ogni senso pratico; l'amore del rituale e della cerimonia, il gusto del colore, del movimento, del suono e dell'armonia, l'esaltazione dell'emozione pura come vero fine degli sforzi umani, il culto della tradizione che li estranea dal mondo proprio degli occidentali in genere, un continuo cianciare di grandezza, di onore, gloria ed eroismo, l'infantile persistenza a considerare i propri istinti unica norma e legge di vita, un'educazione che li porta ad imperniare la loro vita su un senso di superiorità verso i "moralmente" meno puri o "spiritualmente" inferiori, il tutto sanzionato e giustificato dai sistemi e dai canoni del cattolicesimo spagnolo.”

“L'essenza della corrida non è nel muoversi ma nel rimanere immobili.”

“In nessun'altra nazione ho notato la profonda diversità fisica tra uomini e donne che c'è in Spagna.”

“Il Proust del proletariato.”

“[…] il significato dell'esistenza si acquista soltanto quando si lotta per strappare un significato al dolore senza senso.”

“Le donne spagnole hanno l'abitudine di guardare gli uomini con lunghi sguardi intensi e sfrontati. Pretendono d'essere pubblicamente ammirate…”

“Il protestantesimo è sempre stato estraneo alla mentalità spagnola.”

“In nessuna parte del mondo i bambini sono coccolati e viziati come in Spagna.”

“Don't think I'm so odd and strange … I'm not…. I'm legion … I've lived alone, but I'm everywhere.”

“They hate because they fear, and they fear because they feel that the deepest feelings of their lives are being assaulted and outraged. And they do not know why; they are powerless pawns in a blind play of social forces.”

“Many of the religious symbols appealed to my sensibilities and I responded to the dramatic vision of life held by the church, feeling that to live day by day with death as one’s sole thought was to be so compassionately sensitive toward all life as to view all men as slowly dying, and the trembling sense of fate that welled up, sweet and melancholy, from the hymns blended with the sense of fate that I had already caught from life.”

“To hold an attitude of antagonism or distrust toward Jews was bred in us from childhood; it was not merely racial prejudice, it was a part of our cultural heritage.”

“The moment we act as if it's true, then it's true.”

“A sleepless spring night:
Yearning for what I never had
And for what never was.”

“On our way home she would not utter a single word. I walked anxiously beside her, looking at her tired old white face, the wrinkles that lined her neck, the deep, waiting black eyes, and the frail body, and I knew more than she thought I knew about the meaning of religion, the hunger of the human heart for that which is not and can never be, the thirst of the human spirit to conquer and transcend the implacable limitations of human life.”

“Richard Wright’s outstanding characteristics are two seemingly opposite tendencies. One is an overwhelming need for association and integration with humanity at large. The other is a tragic, highly individualized loneliness. Except that he is a Negro in 20th century America he might have been a lyric poet. Whenever he describes the life he wants for mankind he rises to great heights of lyric beauty. At the same time when he doubts that a new life can ever be achieved he writes with the same beauty but in tragic despair. Wright wants a new world; men working freely together in social relationships that not only realize a complete personality but develop every potential and result in new associations and new men altogether. He wants to share a common life, not in a regimented sense but in a free interchange of ideas and experience; a relationship which will be the blending of a common belief and a solidarity of ideals. He wants a life in which basic emotions are shared; in which common memory forms a common past; in which collective hope reflects a national future. He has a vision of life where man can reveal his destiny as man by grappling with the world and getting from it the satisfactions he feels he must have. He wants a life where man’s inmost nature and emotional capacities will be used. He has a passionate longing to belong, to be identified with the world at large; he wants the "deep satisfaction of doing a good job in common with others."”

“I sat listening to pupils recite, knowing and understanding what was being said and done, but utterly incapable of opening my mouth when called upon. The students around me seemed so sure of themselves that I despaired of ever being able to conduct myself as they did.”

“So far only Wright has positively revealed the state of mind of a people bursting with energy, untroubled by feudal remains or a feudal past, soaked to the bone in traditions of individual freedom and free association—traditions constantly held before them as the basis of their civilization, yet utterly unrealized in the face of automation and the threat of atomic annihilation.”

“He looked round the street and saw a sign on a building: THIS PROPERTY IS MANAGED BY THE SOUTH SIDE REAL ESTATE COMPANY. He had heard that Mr. Dalton owned the South Side Real Estate Company, and the South Side Real Estate Company owned the house in which he lived. He paid eight dollars a week for one rat-infested room. He had never seen Mr. Dalton until he had come to work for him; his mother always took the rent to the real estate office. Mr. Dalton was somewhere far away, high up, distant, like a god. He owned property all over the Black Belt, and he owned property where white folks lived, too. But Bigger could not live in a building across the "line." Even though Mr. Dalton gave millions of dollars for Negro education, he would rent houses to Negroes only in this prescribed area, this corner of the city tumbling down from rot. In a sullen way Bigger was conscious of this. Yes; he would send the kidnap note. He would jar them out of their senses.”

“Though I had never had any assignments from a college professor, I had made much harder and more prolonged attempts at self-expression than any of them. Swearing love for art, they hovered on the edge of Bohemian life. Always friendly, they could never be anybody’s friend; always reading, they could really never learn; always boasting of their passions, they could never really feel and were afraid to live.”

“You are your own law, so you'll be your own judge.”

“How long was this going to last? How long was I going to be beaten for trifles and less than trifles? I was already so conditioned toward my relatives that when I passed them I actually had a nervous tic in my muscles, and now I was going to be beaten by someone who did not like the tone of voice in which I spoke.”

“But he is product of a dislocated society; he is a dispossessed and disinherited man; he is all of this, and he lives amid the greatest possible plenty on earth and he is looking and feeling for a way out.”

“He felt that he had his destiny in his grasp. He was more alive than he could ever remember having been; his mind and attention were pointed focused toward a goal. For the first time in his life he moved consciously between two sharply defined poles: he was moving away from the threatening penalty of death, from the death-like times that brought him that tightness and hotness in his chest; and he was moving toward that sense of fullness he had so often but inadequately felt in magazines and movies.”

“It was this intolerable sense of feeling and understanding so much, and yet living on a plane of social reality where the look of a world which one did not make or own struck one with a blinding objectivity and tangibility, that made me grasp the revolutionary impulse in my life and the lives of those about me and far away.”

“He took me to an office and introduced me to a Jewish boy who was to become one of the nation’s leading painters, to a chap who was to become one of the eminent composers of his day, to a writer who was to create some of the best novels of his generation, to a young Jewish boy who was destined to film the Nazi invasion of Czechoslovakia. I was meeting men and women whom I would know for decades to come, who were to form the first sustained relationships in my life.”

“And then, while writing, a new and thrilling relationship would spring up under the drive emotion, coalescing and telescoping alien facts into a known and felt truth. That was the deep fun of the job; to feel within my body that I was pushing out to new areas of feeling, strange landmarks of emotion, tramping upon foreign soil, compounding new relationships of perceptions, making new and - until that very split second of time!”

“And, curiously, he felt that he was something, somebody, precisely and simply because of that cold threat of death. The terror of the white world had left no doubt in him about his worth; in fact, that white world had guaranteed his worth in the most brutal and dramatic manner. Most surely he was was something, in the eyes of the white world, or it would not have threatened him as it had. That white world, then, threatened as much as it beckoned. Though he did not know it, he was fatally in love with that white world, in love in a way that could never be cured. That white world's attempt to curb him dangerously and irresponsibly claimed him for its own.”

“How can the spirit of the Enlightenment and the Reformation be extended now to all men?”

““And at last the darkness of the night descended and softly-kissed the surface of the watery grave and the only sound was the lonely rustle of the ancient trees,” I wrote as I penned the final line. I was excited; I read it over and saw that there was a yawning void in it. There was no plot, no action, nothing save atmosphere and longing and death. But I had never in my life done anything like it; I had made something, no matter how bad it was; and it was mine…Now, to whom could I show it?”

“If only ten or twenty Negroes had been put into slavery, we would call it injustice, but there were hundreds of thousands of them throughout the country. If this state of affairs had lasted for two or three years, we could say that it was unjust; but it lasted for more than two hundred years. Injustice which lasts for three long centuries and which exists among millions of people over thousands of square miles of territory, is injustice no longer; it is an accomplished fact of life.”

“If I should say that he is a victim of injustice, then I would be asking by implication for sympathy; and if one insists upon looking at this boy as a victim of injustice, he will be swamped by a feeling of guilt so strong as to be indistinguishable from hate. Of all things, men do not like to feel that they are guilty of wrong, and if you make them feel guilt, they will try desperately to justify it on any grounds; but, failing that, and seeing no immediate solution that will set things right without too much cost to their lives and property, they will kill that which evoked in them, the condemning sense of guilt. And this is true of all men- whether they be white or black -it is a peculiar and powerful, but common need.”

“I found that I had written a book which even bankers' daughters could read and weep over and feel good about. I swore to myself that if I every wrote another book, no one would weep over it; that it would be so hard and deep that they would have to face it without the consolation of tears.”

“I had no hope whatever of being a professional man. Not only had I been so conditioned that I did not desire it, but the fulfillment of such an ambition was beyond my capabilities. Well-to-do Negroes lived in a world that was almost as alien to me as the world inhabited by whites.”

“Men can starve from a lack of self-realization as much as they can from a lack of bread.”

“This business of saving souls had not ethics; every human relationship was shamelessly exploited. In essence, the tribe was asking us whether we shared its feelings; if we refused to join the church, it was equivalent to saying no, to placing ourselves in the position of moral monsters.”

“He was sitting in a white home; dim lights burned round him; strange objects challenged him; and he was feeling angry and uncomfortable.”