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Frasi di Thomas Love Peacock

Thomas Love Peacock è stato uno scrittore e poeta inglese.

Influenzò e fu influenzato dai lavori di Percy Bysshe Shelley, di cui fu intimo amico. Scrisse molti romanzi satirici, ognuno vertente sulla critica delle opinioni filosofiche del tempo.

Fu anche funzionario della Compagnia Inglese delle Indie Orientali.

✵ 18. Ottobre 1785 – 23. Gennaio 1866
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Thomas Love Peacock: 13   frasi 0   Mi piace

Thomas Love Peacock frasi celebri

“Il matrimonio spesso può essere un lago tempestoso, ma il celibato è quasi sempre uno stagno fangoso.”

Thomas Love Peacock

da Melincourt

“Non ho mai mancato di convincere un pubblico che la cosa migliore che potevano fare era andarsene.”

Thomas Love Peacock

da Crotchet Castle

“Un libro che non offre citazioni non è, secondo me, un libro – è un balocco.”

Thomas Love Peacock

da Crotchet Castle

Thomas Love Peacock: Frasi in inglese

“My quarrel with him is, that his works contain nothing worth quoting; and a book that furnishes no quotations, is, me judice [in my opinion], no book - it is a plaything.”

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Thomas Love Peacock libro Crotchet Castle

Crotchet Castle, chapter IX. Though not named, the author under discussion is clearly Sir Walter Scott.

“Marriage may often be a stormy lake, but celibacy is almost always a muddy horsepond.”

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Thomas Love Peacock libro Melincourt

Melincourt, chapter VII (1817).

“Respectable means rich, and decent means poor. I should die if I heard my family called decent.”

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Thomas Love Peacock libro Crotchet Castle

Crotchet Castle, chapter III (1832).

“I almost think it is the ultimate destiny of science to exterminate the human race.”

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Thomas Love Peacock libro Gryll Grange

Gryll Grange, chapter XIX (1860).

“I never failed to convince an audience that the best thing they could do was to go away.”

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Thomas Love Peacock libro Crotchet Castle

Crotchet Castle, chapter XVIII.

“MR. PANSCOPE. (suddenly emerging from a deep reverie.) I have heard, with the most profound attention, everything which the gentleman on the other side of the table has thought proper to advance on the subject of human deterioration; and I must take the liberty to remark, that it augurs a very considerable degree of presumption in any individual, to set himself up against the authority of so many great men, as may be marshalled in metaphysical phalanx under the opposite banners of the controversy; such as Aristotle, Plato, the scholiast on Aristophanes, St Chrysostom, St Jerome, St Athanasius, Orpheus, Pindar, Simonides, Gronovius, Hemsterhusius, Longinus, Sir Isaac Newton, Thomas Paine, Doctor Paley, the King of Prussia, the King of Poland, Cicero, Monsieur Gautier, Hippocrates, Machiavelli, Milton, Colley Cibber, Bojardo, Gregory Nazianzenus, Locke, D'Alembert, Boccaccio, Daniel Defoe, Erasmus, Doctor Smollett, Zimmermann, Solomon, Confucius, Zoroaster, and Thomas-a-Kempis.
MR. ESCOT. I presume, sir, you are one of those who value an authority more than a reason.
MR. PANSCOPE. The authority, sir, of all these great men, whose works, as well as the whole of the Encyclopaedia Britannica, the entire series of the Monthly Review, the complete set of the Variorum Classics, and the Memoirs of the Academy of Inscriptions, I have read through from beginning to end, deposes, with irrefragable refutation, against your ratiocinative speculations, wherein you seem desirous, by the futile process of analytical dialectics, to subvert the pyramidal structure of synthetically deduced opinions, which have withstood the secular revolutions of physiological disquisition, and which I maintain to be transcendentally self-evident, categorically certain, and syllogistically demonstrable.
SQUIRE HEADLONG. Bravo! Pass the bottle. The very best speech that ever was made.
MR. ESCOT. It has only the slight disadvantage of being unintelligible.
MR. PANSCOPE. I am not obliged, Sir, as Dr Johnson remarked on a similar occasion, to furnish you with an understanding.
MR. ESCOT. I fear, Sir, you would have some difficulty in furnishing me with such an article from your own stock.
MR. PANSCOPE. 'Sdeath, Sir, do you question my understanding?
MR. ESCOT. I only question, Sir, where I expect a reply, which from what manifestly has no existence, I am not visionary enough to anticipate.
MR. PANSCOPE. I beg leave to observe, sir, that my language was perfectly perspicuous, and etymologically correct; and, I conceive, I have demonstrated what I shall now take the liberty to say in plain terms, that all your opinions are extremely absurd.
MR. ESCOT. I should be sorry, sir, to advance any opinion that you would not think absurd.
MR. PANSCOPE. Death and fury, Sir!
MR. ESCOT. Say no more, Sir - that apology is quite sufficient.
MR. PANSCOPE. Apology, Sir?
MR. ESCOT. Even so, Sir. You have lost your temper, which I consider equivalent to a confession that you have the worst of the argument.
MR. PANSCOPE. Lightnings and devils!”

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Thomas Love Peacock libro Headlong Hall

Headlong Hall, chapter V (1816).

“The mountain sheep are sweeter
But the valley sheep are fatter;
We therefore deemed it meeter
To carry off the latter.
We made an expedition;
We met a host, and quelled it;
We forced a strong position,
And killed the men who held it...

As we drove our prize at leisure,
The king marched forth to catch us:
His rage surpassed all measure,
But his people could not match us.
He fled to his hall-pillars;
And, ere our force we led off,
Some sacked his house and cellars,
While others cut his head off.”

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Thomas Love Peacock

"The War-Song of Dinas Vawr", stanzas 1 and 3, from The Misfortunes of Elphin, chapter XI (1829). In the same chapter this is described as "the quintessence of all the war-songs that ever were written, and the sum and substance of all the appetencies, tendencies, and consequences of military glory".

“When Scythrop grew up, he was sent, as usual, to a public school, where a little learning was painfully beaten into him, and from thence to the university, where it was carefully taken out of him.”

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Thomas Love Peacock libro Nightmare Abbey

Nightmare Abbey, chapter I (1818).

“There are two reasons for drinking: one is, when you are thirsty, to cure it; the other, when you are not thirsty, to prevent it. The first is obvious, mechanical, and plebeian; the second is most refined, abstract, prospicient, and canonical.”

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Thomas Love Peacock libro Melincourt

Melincourt, chapter XVI.

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