Frasi di Henry Adams

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Henry Adams

Data di nascita: 16. Febbraio 1838
Data di morte: 27. Marzo 1918
Altri nomi: 亨利·亞當斯, Henry Brooks Adams

Henry Brooks Adams è stato uno scrittore e storico statunitense.

Frasi Henry Adams

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„One of these men was Clarence King on his way up to the camp. Adams fell into his arms. As with most friendships, it was never a matter of growth or doubt. Friends are born in archaic horizons; they were shaped with the Pteraspis in Siluria; they have nothing to do with the accident of space.“

—  Henry Adams
Context: One of these men was Clarence King on his way up to the camp. Adams fell into his arms. As with most friendships, it was never a matter of growth or doubt. Friends are born in archaic horizons; they were shaped with the Pteraspis in Siluria; they have nothing to do with the accident of space. King had come up that day from Greeley in a light four-wheeled buggy, over a trail hardly fit for a commissariat mule, as Adams had reason to know since he went back in the buggy. In the cabin, luxury provided a room and one bed for guests. They shared the room and the bed, and talked till far towards dawn.

„Among all the imagery of these three door-ways, there is no hint of fear, punishment or damnation, and this is the note of the whole time. Before 1200, the Church seems not to have felt the need of appealing habitually to terror; the promise of hope and happiness was enough.“

—  Henry Adams
Mont Saint Michel and Chartres (1904), Context: First comes the central door-way, and above it is the glory of Christ, as the church at Chartres understood Christ in the year 1150; for the glories of Christ were many, and the Chartres Christ is one. Whatever Christ may have been at other churches, here, on this portal, he offers himself to his flock as the herald of salvation alone. Among all the imagery of these three door-ways, there is no hint of fear, punishment or damnation, and this is the note of the whole time. Before 1200, the Church seems not to have felt the need of appealing habitually to terror; the promise of hope and happiness was enough.

„The proper study of mankind is woman“

—  Henry Adams
Mont Saint Michel and Chartres (1904), Context: p>The twelfth and thirteenth centuries, studied in the pure light of political economy, are insane. The scientific mind is atrophied, and suffers under inherited cerebral weakness, when it comes in contact with the eternal woman,— Astarte, Isis, Demeter, Aphrodite, and the last and greatest deity of all, the Virgin. Very rarely one lingers, with a mild sympathy, such as suits the patient student of human error, willing to be interested in what he cannot understand. Still more rarely, owing to some revival of archaic instincts, he rediscovers the woman. This is perhaps the mark of the artist alone, and his solitary privilege. The rest of us cannot feel; we can only study. The proper study of mankind is woman, and, by common agreement since the time of Adam, it is the most complex and arduous. The study of Our Lady, as shown by the art of Chartres, leads directly back to Eve, and lays bare the whole subject of sex.If it were worthwhile to argue a paradox, one might maintain that nature regards the female as the essential, the male as the superfluity of her world.</p

„As educator, Jean Jacques was, in one respect, easily first; he erected a monument of warning against the Ego.“

—  Henry Adams
Context: As educator, Jean Jacques was, in one respect, easily first; he erected a monument of warning against the Ego. Since his time, and largely thanks to him, the Ego has steadily tended to efface itself, and, for purposes of model, to become a manikin on which the toilet of education is to be draped in order to show the fit or misfit of the clothes. The object of study is the garment, not the figure. The tailor adapts the manikin as well as the clothes to his patron's wants. The tailor's object, in this volume, is to fit young men, in universities or elsewhere, to be men of the world, equipped for any emergency; and the garment offered to them is meant to show the faults of the patchwork fitted on their fathers.

„The effort is as evident and quite as laborious in modern science, starting as it does from multiplicity, as in Thomas Aquinas who started from unity, and it is necessarily less successful, for its true aims as far as it is Science and not disguised Religion, were equally attained by reaching infinite complexity; but the assertion or assumption of ultimate unity has characterised the Law of Energy as emphatically as it has characterised the definition of God in Theology. If it is a reproach to Saint Thomas, it is equally a reproach to Clerk-Maxwell. In truth it is what most men admire in both — the power of broad and lofty generalisation.“

—  Henry Adams
Mont Saint Michel and Chartres (1904), Context: ... the quality that arouses most surprise in Thomism is its astonishingly scientific method. [... ] Avowedly science has aimed at nothing but the reduction of multiplicity to unity, and has excommunicated, as though it were itself a Church, anyone who doubted or disputed its object, its method, or its results. The effort is as evident and quite as laborious in modern science, starting as it does from multiplicity, as in Thomas Aquinas who started from unity, and it is necessarily less successful, for its true aims as far as it is Science and not disguised Religion, were equally attained by reaching infinite complexity; but the assertion or assumption of ultimate unity has characterised the Law of Energy as emphatically as it has characterised the definition of God in Theology. If it is a reproach to Saint Thomas, it is equally a reproach to Clerk-Maxwell. In truth it is what most men admire in both — the power of broad and lofty generalisation.

„At best, the renewal of broken relations is a nervous matter,“

—  Henry Adams
Context: As was sure, sooner or later, to happen, Adams one day met Charles Sumner on the street, and instantly stopped to greet him. As though eight years of broken ties were the natural course of friendship, Sumner at once, after an exclamation of surprise, dropped back into the relation of hero to the school boy. Adams enjoyed accepting it. He was then thirty years old and Sumner was fifty-seven; he had seen more of the world than Sumner ever dreamed of, and he felt a sort of amused curiosity to be treated once more as a child. At best, the renewal of broken relations is a nervous matter, and in this case it bristled with thorns.

„At the same time we had best try, as innocently as may be, to realise that no final judgement has yet been pronounced, either by the Church or by Society or by Science, on either or any of these points; and until mankind finally settles to a certainty where it means to go, or whether it means to go anywhere,— what its object is, or whether it has an object,— Saint Francis may still prove to have been its ultimate expression. In that case, his famous Chant,— the Cantico del Sole,— will be the last word of religion, as it was probably its first.“

—  Henry Adams
Mont Saint Michel and Chartres (1904), Context: The schoolmen saw their duty in one direction; Francis saw his in another; and [... ] the two paths seem to be the only roads that can exist, if man starts by taking for granted that there is an object to be reached at the end of his journey. The Church embracing all mankind, had no choice but to march with caution, seeking God by every possible means of intellect and study. Francis, acting only for himself, could throw caution aside and trust implicitly in God [.... ] He carried to its last point the mystical Union wth God, and its necessary consequence of contempt and hatred of human intellectual processes. Even Saint Bernard would have thought his ideas wanting in that mesure which the French mind so much prizes. At the same time we had best try, as innocently as may be, to realise that no final judgement has yet been pronounced, either by the Church or by Society or by Science, on either or any of these points; and until mankind finally settles to a certainty where it means to go, or whether it means to go anywhere,— what its object is, or whether it has an object,— Saint Francis may still prove to have been its ultimate expression. In that case, his famous Chant,— the Cantico del Sole,— will be the last word of religion, as it was probably its first.

„No man, however strong, can serve ten years as schoolmaster, priest, or Senator, and remain fit for anything else.“

—  Henry Adams
Context: No man, however strong, can serve ten years as schoolmaster, priest, or Senator, and remain fit for anything else. All the dogmatic stations in life have the effect of fixing a certain stiffness of attitude forever, as though they mesmerised the subject.

„The Abbey was the highest administrative creation of the middle ages.“

—  Henry Adams
Mont Saint Michel and Chartres (1904), Context: Every ounce of food must be brought from the mainland, or fished from the sea. All the tenants and their farms, their rents and contributions, must be looked after. No secular prince had a more serious task of administration, and none did it so well. Tenants always preferred an Abbot or Bishop for landlord. The Abbey was the highest administrative creation of the middle ages.

„An economic civilisation troubles itself about the universe much as a hive of honey-bees troubles about the ocean, only as a region to be avoided. The hive of Saint Thomas sheltered God and Man, Mind and Matter, The Universe and the Atom, the One and the Multiple, within the walls of a harmonious home.“

—  Henry Adams
Mont Saint Michel and Chartres (1904), Context: Saint Thomas is still alive and overshadows as many schools as he ever did; at all events as many as the Church maintains. He has outlived Descartes and Leibnitz and a dozen other schools of philosophy more or less serious in their day. He has mostly outived Hume, Voltaire and the militant sceptics. His method is typical and classic; his sentences, when interpreted by the Church, seem, even to an untrained mind, intelligible and consistent; his Church Intellectual remains practically unchanged, and, like the Cathedral of Beauvais, erect although the storms of six or seven centuries have prostrated, over and over again, every other social or political or juristic shelter. Compared with it, all modern systems are complex and chaotic, crowded with self-contradictions, anomalies, impracticable functions and out-worn inheritances; but beyond all their practical shortcomings is their fragmentary character. An economic civilisation troubles itself about the universe much as a hive of honey-bees troubles about the ocean, only as a region to be avoided. The hive of Saint Thomas sheltered God and Man, Mind and Matter, The Universe and the Atom, the One and the Multiple, within the walls of a harmonious home.

„Lorem ipsum dolor sit amet, consectetuer adipiscing elit. Etiam egestas wisi a erat. Morbi imperdiet, mauris ac auctor dictum.“

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