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Frasi di Oliver Sacks

Oliver Wolf Sacks è stato un medico, chimico, scrittore e accademico britannico, dal 2012 docente di neurologia alla New York University School of Medicine.

Tra il 2007 e il 2012 è stato docente di neurologia e psichiatria alla Columbia University, dove tra l'altro era riconosciuto come un Columbia Artist. Precedentemente aveva trascorso diversi anni nella Albert Einstein College of Medicine della Yeshiva University di New York ed era stato professore esterno all'Università di Warwick nel Regno Unito..

Sacks è stato autore di numerosi libri best seller, molti dei quali hanno per soggetto persone con disturbi neurologici. Il suo libro del 1973 Risvegli fu adattato in un film omonimo nel 1990. Il suo libro Musicofilia fu l'oggetto di un episodio della serie Nova della PBS. Wikipedia  

✵ 9. Luglio 1933 – 30. Agosto 2015
Oliver Sacks photo

Lavori

L'uomo che scambiò sua moglie per un cappello
Un antropologo su Marte
Risvegli
Risvegli
Oliver Sacks
Oliver Sacks: 35 citazioni9 Mi piace

Oliver Sacks frasi celebri

“Ecco dunque dov'era il paradosso del discorso del Presidente. Noi normali, indubbiamente aiutati dal nostro desiderio di esser menati per il naso, fummo veramente menati per il naso (populus vult decipi, ergo decipiatur). E così astuta era stata la combinazione di un uso ingannevole delle parole con un tono ingannatore che solo i cerebrolesi ne rimasero indenni, e sfuggirono all'inganno.”

Oliver Sacks libro L'uomo che scambiò sua moglie per un cappello

L'uomo che scambiò sua moglie per un cappello

“La storia individuale del malato e l'intera vita del malato non devono mai passare in second'ordine.”

Oliver Sacks

Origine: Dall'intervista di Massimo Piattelli Palmarini, Oliver Sacks: la genetica curerà le malattie della mente, Corriere della Sera, 24 settembre 2005, p. 25.

“Non c'è nulla di vivo che non sia individuale: la nostra salute è nostra, le nostre malattie sono nostre, le nostre reazioni sono nostre, non meno nostre e individuali della nostra mente e della nostra faccia. Salute, malattie e reazioni non possono essere capite in vitro, da sole; possono essere capite solo se riferite a noi, quali espressioni della nostra natura, del nostro vivere, del nostro esser-ci”

Oliver Sacks libro Risvegli

Da-sein
Risvegli

“Una ragione importante di questa relativa indifferenza per l'emisfero destro o «minore», come è sempre chiamato, è che mentre gli effetti di lesioni variamente localizzate nella parte sinistra sono facilmente dimostrabili, le corrispondenti sindromi dell'emisfero destro appaiono molto meno distinte.”

Oliver Sacks libro L'uomo che scambiò sua moglie per un cappello

L'uomo che scambiò sua moglie per un cappello

“Egli non riesce ad afferrare le tue parole, e quindi non può esserne ingannato; ma l'espressione che accompagna le parole, quell'espressività totale, spontanea, involontaria che non può mai essere simulata o contraffatta, come possono esserlo, fin troppo facilmente, le parole… tutto questo egli lo afferra con precisione infallibile.”

Oliver Sacks libro L'uomo che scambiò sua moglie per un cappello

L'uomo che scambiò sua moglie per un cappello

“Gli animali si ammalano, ma solo l’uomo cade radicalmente in preda alla malattia.”

Oliver Sacks libro L'uomo che scambiò sua moglie per un cappello

libro L'uomo che scambiò sua moglie per un cappello

Frasi sul viaggio di Oliver Sacks

“Mi sento infatti medico e naturalista al tempo stesso; mi interessano in pari misura le malattie e le persone; e forse sono anche insieme, benché in modo insoddisfacente, un teorico e un drammaturgo, sono attratto dall'aspetto romanzesco non meno che da quello scientifico, e li vedo continuamente entrambi nella condizione umana, non ultima in quella che è la condizione umana per eccellenza, la malattia: gli animali si ammalano, ma solo l'uomo cade radicalmente in preda alla malattia.”

Oliver Sacks libro L'uomo che scambiò sua moglie per un cappello

dalla prefazione
L'uomo che scambiò sua moglie per un cappello

“Questa "propriocezione" è come se fosse gli occhi del corpo, il modo in cui il corpo vede se stesso. E se scompare, come è successo a me, è come se il corpo fosse cieco. Il mio corpo non può 'vedere' se stesso se ha perso i suoi occhi, giusto? Così tocca a me guardarlo, essere i suoi occhi. Giusto?”

Oliver Sacks

“Non è convincente» disse. «Non usa una prosa chiara. Usa le parole in modo improprio. O ha dei disturbi cerebrali oppure ha qualcosa da nascondere.”

Oliver Sacks libro L'uomo che scambiò sua moglie per un cappello

L'uomo che scambiò sua moglie per un cappello

Oliver Sacks Frasi e Citazioni

“[Freeman Dyson] Il suo pensiero è ancora aperto e flessibile.”

Oliver Sacks

Origine: Citato in Giovanni Caprara, E Sacks difende il «catastrofista» pentito, Corriere della Sera, 29 marzo 2009, p. 16.

“D'altro lato, è l'emisfero destro che è preposto alla cruciale funzione del riconoscimento della realtà, capacità che ogni creatura umana deve avere per sopravvivere.”

Oliver Sacks libro L'uomo che scambiò sua moglie per un cappello

L'uomo che scambiò sua moglie per un cappello

“Una superficie continua,» annunciò infine «avvolta su se stessa. Dotata…» esitò «di cinque estremità cave, se così si può dire.»
«Sì» dissi cautamente. «Lei mi ha fatto una descrizione. Ora mi dica che cos'è».
«Un qualche contenitore?»
«Sì,» dissi «e che cosa potrebbe contenere?»
«Potrebbe contenere il suo contenuto!» disse il dottor P. con una risata. «Ci sono varie possibilità. Potrebbe essere un portamonete, per esempio, per monete di cinque valori diversi. Oppure…»
Interruppi quel folle flusso di parole. «Non ha un aspetto familiare? Non crede che potrebbe contenere, fasciare, una parte del suo corpo?»
Nessun lampo di riconoscimento illuminò il suo viso.”

Oliver Sacks

“La povera Christina è «svuotata» ora, nel 1985, né più né meno di quanto lo fosse otto anni fa e così rimarrà per il resto della sua vita. La sua esperienza non ha precedenti. Christina è, per quanto ne so, la prima del suo genere, il primo essere umano «disincarnato.»”

Oliver Sacks libro L'uomo che scambiò sua moglie per un cappello

L'uomo che scambiò sua moglie per un cappello

“Per questi pazienti scompaiono le qualità espressive della voce, ossia il tono, il timbro, la sfumatura emotiva, l'intero carattere, mentre sono perfettamente comprensibili le parole”

Oliver Sacks libro L'uomo che scambiò sua moglie per un cappello

e le costruzioni grammaticali
L'uomo che scambiò sua moglie per un cappello

“Tali agnosie tonali (o «atonie») sono associate a turbe del lobo temporale destro del cervello, mentre le afasie si accompagnano a turbe del lobo temporale sinistro.”

Oliver Sacks libro L'uomo che scambiò sua moglie per un cappello

L'uomo che scambiò sua moglie per un cappello

“Il grande scandalo della leucotomia e della lobotomia cessò, al principio degli anni Cinquanta, non a causa di riserve o di mutamenti di tendenza nel mondo della medicina, ma perché in quegli anni si erano resi disponibili nuovi strumenti – i tranquillanti – che pretendevano (proprio come la psicochirurgia) di portare alla guarigione completa senza indurre effetti collaterali. Se poi, dal punto di vista etico e neurologico, ci sia una grande differenza fra psicochirurgia e tranquillanti, è una domanda inquietante che non è mai stata affrontata davvero.”

Oliver Sacks libro Un antropologo su Marte

Origine: Da Un antropologo su Marte: Sette racconti paradossali (1995), traduzione di Isabella Blum, Adelphi, 2014 , p. 271 https://books.google.it/books?id=_n75AwAAQBAJ&pg=PT271. ISBN 88-459-7264-X

Oliver Sacks: Frasi in inglese

“This new quantum mechanics promised to explain all of chemistry. And though I felt an exuberance at this, I felt a certain threat, too. “Chemistry,” wrote Crookes, “will be established upon an entirely new basis…. We shall be set free from the need for experiment, knowing a priori what the result of each and every experiment must be.” I was not sure I liked the sound of this. Did this mean that chemists of the future (if they existed) would never actually need to handle a chemical; might never see the colors of vanadium salts, never smell a hydrogen selenide, never admire the form of a crystal; might live in a colorless, scentless, mathematical world? This, for me, seemed and awful prospect, for I, at least, needed to smell and touch and feel, to place myself, my senses, in the middle of the perceptual world.”

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Oliver Sacks libro Uncle Tungsten

Origine: Uncle Tungsten (2001), pp. 312–313

“Temple is an intensely moral creature. She has a passionate sense of right and wrong, for example, in regard to the treatment of animals; and law, for her, is clearly not just the law of the land but, in some far deeper sense, a divine or cosmic law, whose violation can have disastrous effects—seeming breakdowns in the course of nature itself.”

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Oliver Sacks

An Anthropologist On Mars, The New Yorker, 27 December 1993

“And I often dream of chemistry at night, dreams that conflate the past and the present, the grid of the periodic table transformed to the grid of Manhattan. […] Sometimes, too, I dream of the indecipherable language of tin (a confused memory, perhaps, of its plaintive “cry”). But my favorite dream is of going to the opera (I am Hafnium), sharing a box at the Met with the other heavy transition metals—my old and valued friends—Tantalum, Rhenium, Osmium, Iridium, Platinum, Gold, and Tungsten.”

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Oliver Sacks libro Uncle Tungsten

Origine: Uncle Tungsten (2001), p. 317

“I never heard [my parents] talk between themselves about Palestine or Zionism, and I suspected they had no strong convictions on the subject, at least until after the war, when the horror of the Holocaust made them feel there should be a “National Home.” I felt they were bullied by the organizers of these meetings, and by the gangsterlike evangelists who would pound at the front door and demand large sums for yeshivas or “schools in Israel.” My parents, clearheaded and independent in most other ways, seemed to become soft and helpless in the face of these demands, perhaps driven by a sense of obligation or anxiety. My own feelings […] were passionately negative: I came to hate Zionism and evangelism and politicking of every sort, which I regarded as noisy and intrusive and bullying.”

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Oliver Sacks libro Uncle Tungsten

Origine: Uncle Tungsten (2001), p. 171

“The beauty of the forest is extraordinary — but “beauty” is too simple a word, for being here is not just an aesthetic experience, but one steeped with mystery, with awe. … [The forest] has to do with the ancient, the aboriginal, the beginning of all things. The primeval, the sublime, are much better words here — for they indicate realms remote from the moral or the human, realms which force us to gaze into immense vistas of space and time, where the beginnings and originations of all things lie hidden. Now, as I wandered in the cycad forest on Rota, it seemed as if my senses were actually enlarging, as if a new sense, a time sense, was opening within me, something which might allow me to appreciate millennia or aeons as directly as I had experienced seconds or minutes. … Standing here in the jungle, I feel part of a larger, calmer identity; I feel a profound sense of being at home, a sort of companionship with the earth.”

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Oliver Sacks

“The Island of the Colour-blind and Cycad Island” (Picador, London, 1996) pages 223-225

“When I was fourteen or fifteen […] the Yom Kippur service ended in an unforgettable way, for Schechter, who always put great effort into the blowing of the shofar—he would go red in the face with exertion—produced a long, seemingly endless note of unearthly beauty, and then dropped dead before us on the bema, the raised platform where he would sing. I had the feeling that God had killed Schechter, sent a thunderbolt, stricken him. The shock of this for everyone was tempered by the reflection that if there was ever a moment in which a soul was pure, forgiven, relieved of all sin, it was at this moment, when the shofar was blown in conclusion of the fast […].”

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Oliver Sacks libro Uncle Tungsten

Origine: Uncle Tungsten (2001), p. 177

“When I was five, I am told, and asked what my favorite things in the world were, I answered, “smoked salmon and Bach.” (Now, sixty years later, my answer would be the same.)”

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Oliver Sacks libro Uncle Tungsten

Origine: Uncle Tungsten (2001), p. 182

“Some employees in slaughterhouses, she notes, rapidly develop a protective hardness and start killing animals in a purely mechanical way: “The person doing the killing approaches his job as if he was stapling boxes moving along a conveyor belt. He has no emotions about his act.” Others, she reveals, “start to enjoy killing and… torment the animals on purpose.” Speaking of these attitudes turned Temple’s mind to a parallel: “I find a very high correlation,” she said, “between the way animals are treated and the handicapped…. Georgia is a snake pit—they treat [handicapped people] worse than animals…. Capital-punishment states are the worst animal states and the worst for the handicapped.” All this makes Temple passionately angry, and passionately concerned for humane reform: she wants to reform the treatment of the handicapped, especially the autistic, as she wants to reform the treatment of cattle in the meat industry.”

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Oliver Sacks

An Anthropologist On Mars, The New Yorker, 27 December 1993

“My own first love was biology. I spent a great part of my adolescence in the Natural History museum in London (and I still go to the Botanic Garden almost every day, and to the Zoo every Monday). The sense of diversity—of the wonder of innumerable forms of life—has always thrilled me beyond anything else.”

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Oliver Sacks

Personal correspondence, quoted in Stephen Jay Gould, "Cabinet Museums: Alive, Alive, O!", Dinosaur in a Haystack (Harmony, 1995), p. 245

“On one occasion—it was an oppressive Saturday in the tense summer of 1939—I decided to ride my tricycle up and down Exeter Road near the house, but there was a sudden downpour and I got completely soaked. [Aunt] Annie wagged a finger at me, and shook her heavy head: “Riding on shabbas? You can't get away with it,” she said. “He sees everything, He is watching all the time!” I disliked Saturdays from this time on, disliked God, too (or at least the vindictive, punitive God that Annie's warning had evoked) and developed an uncomfortable, anxious, watched feeling about Saturdays”

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Oliver Sacks libro Uncle Tungsten

which persists, a little, to this day
Origine: Uncle Tungsten (2001), p. 172

“A spectacular anomaly came up with the hydrides of the nonmetals—an ugly bunch, about as inimical to life as one could get. Arsenic and antimony hydrides were very poisonous and smelly; silicon and phosphorous hydrides were spontaneously inflammable. I had made in my lab the hydrides of sulfur (H2S), selenium (H2Se), and tellurium (H2Te), all Group VI elements, all dangerous and vile-smelling gases. The hydride of oxygen, the first Group VI element, one might predict by analogy, would be a foul-smelling, poisonous, inflammable gas, too, condensing to a nasty liquid around −100°C. And instead it was water, H2O—stable, potable, odorless, benign, and with a host of special, indeed unique properties (its expansion when frozen, its great heat capacity, its capacity as an ionizing solvent, etc.) which made it indispensable to our watery planet, indispensable to life itself. What made it such an anomaly? […]”

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Oliver Sacks libro Uncle Tungsten

This question, I found, had only been resolved recently, in the 1930s, with Linus Pauling's delineation of the hydrogen bond.
Origine: Uncle Tungsten (2001), pp. 204–205

“Lemurs are close to the ancestral stock from which all primates arose, and I am happy to think that one of my own ancestors, 50 million years ago, was a little tree-dwelling creature not so dissimilar to the lemurs of today. I love their leaping vitality, their inquisitive nature.”

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Oliver Sacks

My Periodic Table, New York <I>Times</I>, 24 July 2015

“While autism is a developmental disorder, sometimes a devastating one, there is always within the autism a unique and sometimes strangely gifted individual. The great psychoanalyst Winicott used to feel that there was something like a tulip in every person and this was their essence and that this internal part of them was inaccessible to the person themselves and should not be meddled with or touched by psychoanalysis or anything else and one wonders if there is not some autistic essence like this tulip which needs to be respected and not meddled with.”

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Oliver Sacks

Rage For Order episode of Oliver Sacks: The Mind Traveller

“Temple, who was driving, suddenly faltered and wept. “I’ve read that libraries are where immortality lies.... I don’t want my thoughts to die with me.... I want to have done something.... I’m not interested in power, or piles of money. I want to leave something behind. I want to make a positive contribution—know that my life has meaning. Right now, I’m talking about things at the very core of my existence.” I was stunned. As I stepped out of the car to say goodbye, I said, “I’m going to hug you. I hope you don’t mind.””

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Oliver Sacks

I hugged her—and (I think) she hugged me back.
An Anthropologist On Mars, The New Yorker, 27 December 1993

“During the war the congregation was largely broken up […] and it was never really reconstituted after the war. […] Before the war my parents (I, too) had known almost every shop and shopkeeper in Cricklewood […] and I would see them all in their places in shul. But all this was shattered with the impact of the war, and then with the rapid postwar social changes in our corner of London. I myself, traumatized at Braefield, had lost touch with, lost interest in, the religion of my childhood. I regret that I was to lose it as early and as abruptly as I did, and this feeling of sadness or nostalgia was strangely admixed with a raging atheism, a sort of fury with God for not existing, not taking care, not preventing the war, but allowing it, and all its horrors, to occur.”

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Oliver Sacks libro Uncle Tungsten

Origine: Uncle Tungsten (2001), pp. 178–179

“We had a large old-fashioned battery, a wet cell, in the kitchen, hooked up to an electric bell. The bell was too complicated to understand at first, and the battery, to my mind, was more immediately attractive, for it contained an earthenware tube with a massive, gleaming copper cylinder in the middle, immersed in a bluish liquid, all this inside an outer glass casing, also filled with fluid, and containing a slimmer bar of zinc. It looked like a miniature chemical factory of sorts, and I thought I saw little bubbles of gas, at times, coming off the zinc. The Daniell cell (as it was called) had a thoroughly nineteenth-century, Victorian look about it, and this extraordinary object was making electricity all by itself—not by rubbing or friction, but just by the virtue of its own chemical reactions.”

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Oliver Sacks libro Uncle Tungsten

Origine: Uncle Tungsten (2001), p. 160

“It came upon me sometime in my fifteenth year that I no longer woke up with sudden excitements—“Today I will get the Clerici solution! Today I will read about Humphry Davy and electric fish! Today I will finally understand diamagnetism, perhaps!” I no longer seemed to get these sudden illuminations, these epiphanies, these excitements which Flaubert (whom I was now reading) called “erections of the mind.” Erections of the body, yes, this was a new, exotic part of life—but those sudden raptures of the mind, those sudden landscapes of glory and illumination, seemed to have deserted or abandoned me. Or had I, in fact, abandoned them?”

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Oliver Sacks libro Uncle Tungsten

Origine: Uncle Tungsten (2001), p. 310

“Hydrogen selenide, I decided, was perhaps the worst smell in the world. But hydrogen telluride came close, was also a smell from hell. An up-to-date hell, I decided, would have not just rivers of fiery brimstone, but lakes of boiling selenium and tellurium, too.”

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Oliver Sacks libro Uncle Tungsten

Origine: Uncle Tungsten (2001), p. 90

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