Frasi di Hans-Georg Gadamer

Hans-Georg Gadamer photo
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Hans-Georg Gadamer

Data di nascita: 11. Febbraio 1900
Data di morte: 13. Marzo 2002

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Hans-Georg Gadamer è stato un filosofo tedesco, considerato uno dei maggiori esponenti dell'ermeneutica filosofica grazie alla sua opera più significativa, Verità e metodo . È stato allievo di Paul Natorp e di Martin Heidegger.

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Frasi Hans-Georg Gadamer

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Pubblicità

„The focus of subjectivity is a distorting mirror. The self awareness of the Individual is only a flickering in the closed circuit of historical life.“

— Hans-Georg Gadamer
Context: In fact history does not belong to us but rather we to it. Long before we understand ourselves through the process of self-examination, we understand ourselves in a self-evident way in the family, society, and state in which we live. The focus of subjectivity is a distorting mirror. The self awareness of the Individual is only a flickering in the closed circuit of historical life. That is why the prejudices of an individual are — much more than that individual's judgments — the historical reality of his being. p. 289 Variant translation: In truth history does not belong to us but rather we to history. … The focus of subjectivity is a distorted mirror. Individual self-reflection is merely a flickering in the closed circuit of historical life. That is why the prejudices of an individual are —much more than that individual's judgments — the historical reality of his being. As quoted in Tom Neton, "Hermeneutical Truth and the Structure of Human Experience: Gadamer's Critique of Dilthey" in The Specter of Relativism: Truth, Dialogue, and Phronesis in Philosophical Hermeneutics (1995) edited by Lawrence Schmidt.

Pubblicità

„The work of art that says something confronts us itself. That is, it expresses something in such a way that what is said is like a discovery, a disclosure of something previously concealed.“

— Hans-Georg Gadamer
Context: The work of art that says something confronts us itself. That is, it expresses something in such a way that what is said is like a discovery, a disclosure of something previously concealed. The element of surprise is based on this. "So true, so filled with being" [So wahr, so seiend] is not something one knows any other way. Everything familiar is eclipsed. To understand what the work of art says to us is therefore a self-encounter. p. 101 http://books.google.com/books?id=7RP-TggufEEC&pg=PA101 (quotation is from Goethe)

„In fact history does not belong to us but rather we to it.“

— Hans-Georg Gadamer
Context: In fact history does not belong to us but rather we to it. Long before we understand ourselves through the process of self-examination, we understand ourselves in a self-evident way in the family, society, and state in which we live. The focus of subjectivity is a distorting mirror. The self awareness of the Individual is only a flickering in the closed circuit of historical life. That is why the prejudices of an individual are — much more than that individual's judgments — the historical reality of his being. p. 289 Variant translation: In truth history does not belong to us but rather we to history. … The focus of subjectivity is a distorted mirror. Individual self-reflection is merely a flickering in the closed circuit of historical life. That is why the prejudices of an individual are —much more than that individual's judgments — the historical reality of his being. As quoted in Tom Neton, "Hermeneutical Truth and the Structure of Human Experience: Gadamer's Critique of Dilthey" in The Specter of Relativism: Truth, Dialogue, and Phronesis in Philosophical Hermeneutics (1995) edited by Lawrence Schmidt.

„Everything depends on how something is said.“

— Hans-Georg Gadamer
Context: The language of art is constituted precisely by the fact that it speaks to the self-understanding of every person, and it does this as ever present and by means of its own contemporaneousness. Indeed, precisely the contemporaneousness of the work allows it to come to expression in language. Everything depends on how something is said. p. 102 http://books.google.com/books?id=7RP-TggufEEC&pg=PA102

„The real being of language is that into which we are taken up when we hear it — what is said.“

— Hans-Georg Gadamer
Context: The more language is a living operation, the less we are aware of it. Thus it follows that from the forgetfulness of language that its real being consists in what is said in it. What is said in it constitutes the common world in which we live. … The real being of language is that into which we are taken up when we hear it — what is said. Man and Language (1966)

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