Frasi di Thomas Carlyle

pagina 12

“Tra gli uomini c'è una naturale aristocrazia, i cui fondamenti sono la virtù e il talento.”

“Il blocco di granito che era un ostacolo sul cammino dei deboli agevola il cammino dei forti.”

“Il nostro compito principale non consiste nel vedere vagamente in lontananza, ma nel fare ciò che abbiamo chiaramente a portata di mano.”

“Il sarcasmo è il linguaggio del diavolo: per questo da molto tempo vi ho praticamente rinunciato.”

“Un uomo che abbia almeno una volta riso di gusto non può essere, tutto sommato, irrimediabilmente malvagio.”

“Gli abiti hanno fatto di noi degli uomini, c'è ora il serio pericolo che facciano di noi degli attaccapanni.”

“Gli uomini fanno meno di ciò che dovrebbero se non fanno tutto ciò che possono.”

“Nessun grand'uomo vive invano: la storia del mondo non è che la biografia degli uomini grandi.”

“Il regale Mirabeau […] un uomo, una realtà.”

“Non è difficile capire la profonda incompatibilità reciproca che divide i due [Robespierre e Danton]; con qual terrore di odio femmineo la povera Formula verdemare guarda la straordinaria, colossale Realtà, e diventa più verde nell'osservarla […] Due prodotti di tali dimensioni sono troppo per una sola rivoluzione.”

“[Georges Jacques Danton] Pur con tante scorie, era un uomo, un'ardente realtà del grande grembo di fuoco della natura stessa.”

“[Maximilien de Robespierre], Arido, implacabile e impotente, monotono e affettato, infecondo come il vento di Harmattan.”

“Felice colui che ha trovato il suo lavoro; non chieda altra felicità.”

“Il cozzo di tutto il sistema solare e di tutti i sistemi stellari ti potrebbe uccidere una volta sola.”

“Il mio regno non è quel che ho, ma quel che faccio.”

“Quando si abbatte una quercia, la sua caduta echeggia in tutta la foresta, ma cento ghiande possono essere seminate in silenzio da un venticello che nessuno nota.”

“Un uomo che vuol lavorare e non trova lavoro è forse lo spettacolo più triste che l'ineguaglianza della fortuna possa offrire sulla terra.”

“A una pioggia d'oro molte cose sono penetrabili.”

“Direi che il maggior difetto è non esserne consci di alcuno.”

“È meglio sopprimere del tutto i discorsi che non conducono ad alcun tipo d'azione.”

“Felici i popoli i cui annali sono vuoti nei libri di storia!”

“Il lavoro è la cura suprema di tutte le miserie e i mali che hanno mai afflitto l'umanità.”

“Il merito dell'originalità non è la novità, bensì la sincerità.”

“Il mondo è una repubblica di mediocri, e sempre sarà così.”

“Il sentimentalista è il più arido tra tutti i mortali.”

“Inghilterra: trenta milioni, in maggioranza cretini.”

“L'opinione popolare è la più grossa bugia che esista.”

“La Francia fu per lungo tempo un dispotismo temperato dagli epigrammi.”

“La vera università di questi giorni è una collezione di libri.”

“Non ho mai sentito che un uomo intelligente sia mai nato da una famiglia completamente stupida.”

“Ogni lavoro, anche filare il cotone, è nobile; il lavoro è l'unica cosa nobile.”

“Per ogni uomo che resiste alla prosperità, ce ne sono cento che resistono alle avversità.”

“Un uomo non può fare bene un paio di scarpe a meno che non lo faccia devotamente.”

“Una vita ben scritta è quasi tanto rara quanto una ben spesa.”

“This great maxim of Philosophy he had gathered by the teaching of nature alone: That man was created to work, not to speculate, or feel, or dream.”

“Man's unhappiness, as I construe, comes of his greatness; it is because there is an Infinite in him, which with all his cunning he cannot quite bury under the Finite.”

“No sadder proof can be given by a man of his own littleness than disbelief in great men.”

“Is not every true Reformer, by the nature of him, a Priest first of all? He appeals to Heaven's invisible justice against Earth's visible force; knows that it, the invisible, is strong and alone strong. He is a believer in the divine truth of things; a seer, seeing through the shows of things; a worshipper, in one way or the other, of the divine truth of things; a Priest, that is. If he be not first a Priest, he will never be good for much as a Reformer.”

“No solitary miscreant, scarcely any solitary maniac, would venture on such actions and imaginations, as large communities of sane men have, in such circumstances, entertained as sound wisdom.”

“And so in City after City, street-barricades are piled, and truculent, more or less murderous insurrection begins; populace after populace rises, King after King capitulates or absconds; and from end to end of Europe Democracy has blazed up explosive, much higher, more irresistible and less resisted than ever before; testifying too sadly on what a bottomless volcano, or universal powder-mine of most inflammable mutinous chaotic elements, separated from us by a thin earth-rind, Society with all its arrangements and acquirements everywhere, in the present epoch, rests! The kind of persons who excite or give signal to such revolutions—students, young men of letters, advocates, editors, hot inexperienced enthusiasts, or fierce and justly bankrupt desperadoes, acting everywhere on the discontent of the millions and blowing it into flame,—might give rise to reflections as to the character of our epoch. Never till now did young men, and almost children, take such a command in human affairs.”

“Man is not the creature and product of Mechanism; but, in a far truer sense, its creator and producer: it is the noble People that makes the noble Government; rather than conversely.”

“they indicate the saddest spiritual paralysis, and mere death-life of the souls of men: more godless theory, I think, was never promulgated in this Earth. A false man found a religion? Why, a false man cannot build a brick house!”

“"The people may eat grass": hasty words, which fly abroad irrevocable—and will send back tidings.”

“One life; a little gleam of Time between two Eternities; no second chance to us for evermore!”

“From of old, a thousand thoughts, in his pilgrimings and wanderings, had been in this man: What am I? What is this unfathomable Thing I live in, which men name Universe? What is Life; what is Death? What am I to believe? What am I to do? The grim rocks of Mount Hara, of Mount Sinai, the stern sandy solitudes answered not. The great Heaven rolling silent overhead, with its blue-glancing stars, answered not. There was no answer. The man's own soul, and what of God's inspiration dwelt there, had to answer!”

“His Religion is not an easy one: with rigorous fasts, lavations, strict complex formulas, prayers five times a day, and abstinence from wine, it did not "succeed by being an easy religion." As if indeed any religion, or cause holding of religion, could succeed by that! It is a calumny on men to say that they are roused to heroic action by ease, hope of pleasure, recompense, — sugar-plums of any kind, in this world or the next! In the meanest mortal there lies something nobler.”

“The three great elements of modern civilization, gunpowder, printing, and the Protestant religion.”

“and some others that I have seen, were perhaps among the first. There is no third rising. Time sweeps all away with it so fast at this epoch. The Scottish Church has been short-lived, and was late in reaching thither.”

“I here, on the very threshold, protest against it in reference to Paganism, and to all other isms by which man has ever for a length of time striven to walk in this world. They have all had a truth in them, or men would not have taken them up. Quackery and dupery do abound; in religions, above all in the more advanced decaying stages of religions, they have fearfully abounded: but quackery was never the originating influence in such things; it was not the health and life of such things, but their disease, the sure precursor of their being about to die! Let us never forget this.”

“I warmly second the advice of the wisest of men—"Don't be ambitious; don't be at all too desirous to success; be loyal and modest." Cut down the proud towering thoughts that you get into you, or see they be pure as well as high. There is a nobler ambition than the gaining of all California would be, or the getting of all the suffrages that are on the planet just now.”

“In the true Literary Man there is thus ever, acknowledged or not by the world, a sacredness: he is the light of the world; the world's Priest;—guiding it, like a sacred Pillar of Fire, in its dark pilgrimage through the waste of Time.”

“Can there be a more horrible object in existence than an eloquent man not speaking the truth?”

“A mystic bond of brotherhood makes all men one.”

“grave talk and grave humor with the doers of the craft. Building, walling, is an operation that beyond most other manual ones requires incessant consideration — even new invention. I have heard good judges say that he excelled in it all persons they had seen.”

“At bottom, it is the Poet's first gift, as it is all men's, that he have intellect enough. He will be a Poet if he have: a Poet in word; or failing that, perhaps still better, a Poet in act. Whether he write at all; and if so, whether in prose or in verse, will depend on accidents: who knows on what extremely trivial accidents, — perhaps on his having had a singing-master, on his being taught to sing in his boyhood! But the faculty which enables him to discern the inner heart of things, and the harmony that dwells there (for whatsoever exists has a harmony in the heart of it, or it would not hold together and exist), is not the result of habits or accidents, but the gift of Nature herself; the primary outfit for a Heroic Man in what sort soever. To the Poet, as to every other, we say first of all, See. If you cannot do that, it is of no use to keep stringing rhymes together, jingling sensibilities against each other, and name yourself a Poet; there is no hope for you. If you can, there is, in prose or verse, in action or speculation, all manner of hope. The crabbed old Schoolmaster used to ask, when they brought him a new pupil, 'But are ye sure he's not a dunce?”

“Money is miraculous. What miraculous facilities has it yielded, will it yield us; but also what never-imagined confusions, obscurations has it brought in; down almost to total extinction of the moral-sense in large masses of mankind!”

“A great man shows his greatness by the way he treats little men.”

“he seldom or never spoke except actually to convey an idea. Measured by quantity of words, he was a talker of fully average copiousness; by extent of meaning communicated, he was the most copious I have listened to. How in few sentences he would sketch you off an entire biography, an entire object or transaction, keen, clear, rugged, genuine, completely rounded In! His words came direct from the heart by the inspiration of the moment.”

“With what scientific stoicism he walks through the land of wonders, unwondering.”

“The Age that admires talk so much can have little discernment for inarticulate work, or for anything that is deep and genuine. Nobody, or hardly anybody, having in himself an earnest sense for truth, how can anybody recognize an inarticulate Veracity, or Nature-fact of any kind; a Human Doer especially, who is the most complex, profound, and inarticulate of all Nature's Facts? Nobody can recognize him: till once he is patented, get some public stamp of authenticity, and has been articulately proclaimed, and asserted to be a Doer. To the worshipper of talk, such a one is a sealed book. An excellent human soul, direct from Heaven,—how shall any excellence of man become recognizable to this unfortunate? Not except by announcing and placarding itself as excellent,—which, I reckon, it above other things will probably be in no great haste to do.”

“The science of the age, in short, is physical, chemical, physiological; in all shapes mechanical. Our favourite Mathematics, the highly prized exponent of all these other sciences, has also become more and more mechanical. Excellence in what is called its higher departments depends less on natural genius than on acquired expertness in wielding its machinery. Without undervaluing the wonderful results which a Lagrange or Laplace educes by means of it, we may remark, that their calculus, differential and integral, is little else than a more cunningly-constructed arithmetical mill; where the factors, being put in, are, as it were, ground into the true product, under cover, and without other effort on our part than steady turning of the handle. We have more Mathematics than ever; but less Mathesis.”

“Can the man say, Fiat lux, Let there be light; and out of chaos make a world? Precisely as there is light in himself, will he accomplish this.”

“Our “Theories of Taste,” as they are called, wherein the deep, infinite, unspeakable Love of Wisdom and Beauty, which dwells in all men, is “explained,” made mechanically visible, from “Association” and the like, …”