Frasi di John Wesley
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John Wesley è stato un teologo inglese che ha fondato il movimento protestante del metodismo.

È commemorato dalla Chiesa anglicana il 3 marzo.

Il metodismo ha avuto tre tappe fondamentali: la prima all'Università di Oxford con la fondazione del cosiddetto Holy Club , la seconda mentre Wesley era curato nella città statunitense di Savannah, in Georgia, e la terza a Londra dopo il ritorno di Wesley in Inghilterra. Il movimento ha preso forma dopo la terza tappa, intorno al 1740 con Wesley, insieme ad altri, istituendo predicatori locali e le società religiose per la formazione dei fedeli. Questo è stato il primo grande movimento evangelicale della Gran Bretagna. L'organizzazione metodista di Wesley includeva società in Inghilterra, Scozia, Galles e Irlanda prima di diffondersi negli altri paesi anglofoni e non solo. Wesley ha diviso le sue società religiose in classi e gruppi per garantire istruzione religiosa e assistenza capillare a tutti, in special modo alle classi povere.

I metodisti, sotto la direzione di Wesley, sono diventati promotori di molte iniziative volte a garantire giustizia sociale, incluso la riforma della legge penale e movimenti abolizionistici. Wesley incentrò le sue riflessioni teologiche e spirituali su quella che chiamò perfezione cristiana, o santità del cuore e della vita. Wesley insisteva sul fatto che in questa vita ogni cristiano può giungere a uno stato dell'anima dove l'amore di Dio, o amore perfetto, regna supremo nel cuore di ogni persona. Insisteva continuamente sull'usare i mezzi di grazia quali preghiera, meditazione delle Scritture, Santa Cena, ecc. come mezzi tramite i quali Dio trasforma i credenti. Wesley a un certo punto della sua vita si staccò dalla chiesa anglicana e riteneva che anche il suo movimento avrebbe dovuto farlo. Wikipedia  

✵ 17. Giugno 1703 – 2. Marzo 1791   •   Altri nomi 約翰衛斯理
John Wesley photo
John Wesley: 88   frasi 5   Mi piace

John Wesley frasi celebri

“L'umiltà vera è una specie di auto-annullamento; e questo è il centro di tutte le virtù.”

Origine: Citato in Paul Clavier, Edmondo Coccia, Lessico dei valori morali, Armando Editore, Roma, 2008, p. 321 http://books.google.it/books?id=XV4QPeqDgcUC&pg=PA321. ISBN 978-88-6081-294-0

“Fate tutto il bene che potete | con tutti i mezzi che potete, | in tutti i modi che potete, | in tutti i luoghi che potete, | tutte le volte che potete, | a tutti quelli che potete, | sempre, finché potrete.”

Origine: Citato in Amadeus Voldben, La potenza del credere e la gioia d'amare, Edizioni Mediterranee, Roma, 1992, p. 194 http://books.google.it/books?id=0ckzXVBcNs0C&pg=PA194. ISBN 88-272-0040-1

Questa traduzione è in attesa di revisione. È corretto?
Questa traduzione è in attesa di revisione. È corretto?

“Sia ringraziato Dio: da quando ho abbandonato la carne e il vino, sono stato liberato da ogni infermità del corpo.”

Origine: Citato in Steven Rosen, Il vegetarianesimo e le religioni del mondo, traduzione di Giulia Amici, Gruppo Futura – Jackson Libri, Bresso, 1995, p. 128. ISBN 88-256-0826-8

John Wesley Frasi e Citazioni

“Sono andato in America per convertire gli indiani; ma, ah, chi convertirà me?”

Origine: Dal diario; citato in Armstrong 1995, p. 337.

“[Per chi ama Dio è] naturale, e in certo modo necessario, amare ogni creatura di Dio con gentilezza, dolcezza e sofferenza.”

Origine: Da Writings, a cura di A.C. Outler; citato in Armstrong 1995, p. 337.

“Io credo nel mio cuore che la fede in Gesù Cristo può e vuole condurci al di là di un interesse esclusivo per il benessere degli altri esseri umani, verso una preoccupazione più generale per il benessere degli uccelli nei nostri cortili, dei pesci nei nostri fiumi, e di ogni creatura che vive sulla faccia della Terra.”

Origine: I believe in my heart that faith in Jesus Christ can and will lead us beyond an exclusive concern for the well-being of other human beings to a broader concern for the well-being of the birds in our backyards, the fish in our rivers, and every living creature on the face of the earth. (citato in J. R. Hyland, God's Covenant with Animals, Lantern Books, 2004, p. XII http://books.google.it/books?id=nRMxniy-eKoC&pg=PR12. ISBN 1-930051-15-8)

“Non ho tempo per avere fretta.”

Origine: Citato in Gianluca Gambirasio, Mille aforismi e citazioni ad uso aziendale e non solo, Olympos, 2009, § 646 http://books.google.it/books?id=Bzrg4bmGxIQC&pg=PA66. ISBN 978-88-904685-0-6

John Wesley: Frasi in inglese

“God grant that I may never live to be useless!”

Origine: How To Pray: The Best of John Wesley on Prayer

“I am always in haste, but never in a hurry.”

As quoted in the "Saturday Review" (28 November 1874)
General sources
Origine: John Wesley's Sermons: An Anthology

“The greater the share the people have in government, the less liberty, civil or religious, does a nation enjoy.”

As quoted in England in the Eighteenth Century (1714 - 1815) (1964) by J. H. Plumb, p. 94
General sources

“It is true, likewise, that the English in general, and indeed most of the men of learning in Europe, have given up all accounts of witches and apparitions, as mere old wives' fables. I am sorry for it; and I willingly take this opportunity of entering my solemn protest against this violent compliment which so many that believe the Bible pay to those who do not believe it. I owe them no such service. I take knowledge these are at the bottom of the outcry which has been raised, and with such insolence spread throughout the nation, in direct opposition not only to the Bible, but to the suffrage of the wisest and best of men in all ages and nations. They well know (whether Christians know it or not), that the giving up witchcraft is, in effect, giving up the Bible; and they know, on the other hand, that if but one account of the intercourse of men with separate spirits be admitted, their whole castle in the air (Deism, Atheism, Materialism) falls to the ground. I know no reason, therefore, why we should suffer even this weapon to be wrested out of our hands. Indeed there are numerous arguments besides, which abundantly confute their vain imaginations. But we need not be hooted out of one; neither reason nor religion require this.”

Nehemiah Curnock, ed., 'The Journal of the Rev. John Wesley, A.M.', London, Charles H. Kelly, vol. 5, p. 265 https://archive.org/stream/a613690405wesluoft#page/265/mode/1up (entry of 25 May 1768)
General sources

“The Church recruited people who had been starched and ironed before they were washed.”

John Wesley Lord, as quoted in TIME magazine (1 February 1963)
Misattributed

“I believe that He was made man, joining the human nature with the divine in one person; being conceived by the singular operation of the Holy Ghost, and born of the blessed Virgin Mary, who, as well after as before she brought Him forth, continued a pure and unspotted virgin.”

Letter to a Roman Catholic, July 18, 1749, The works of the Rev. John Wesley (1872), London, Wesleyan Conference Office, vol. X, p. 81. https://books.google.com/books?id=TZBKAAAAYAAJ&pg=PA81&dq=%22continued+a+pure+and+unspotted+virgin%22&hl=en&sa=X&ved=0ahUKEwjn7srt5I_NAhUUU1IKHUlzC-AQ6AEIUTAH#v=onepage&q=%22continued%20a%20pure%20and%20unspotted%20virgin%22&f=false
General sources

“I can by no means approve the scurrility and contempt with which the Romanists have often been treated. I dare not rail at, or despise, any man: much less those who profess to believe in the same Master. But I pity them much; having the same assurance, that Jesus is the Christ, and that no Romanist can expect to be saved, according to the terms of his covenant.”

Letter to a Roman Catholic Priest, published in his Journal for 27 August 1739 http://books.google.com/books?id=TylXAAAAIAAJ&q=%22+published+in+his+Journal+for+27+August+1739%22&dq=%22+published+in+his+Journal+for+27+August+1739%22&hl=en&ei=ggg-TMSKNcL6lwfw3cj3BQ&sa=X&oi=book_result&ct=book-thumbnail&resnum=1&ved=0CC8Q6wEwAA.
In, The works of the Rev. John Wesley, A. M., London, Wesleyan Conference Office, 1872, vol. 1, p. 220. http://books.google.com/books?id=Eo9KAAAAYAAJ&pg=PA220&dq=%22+I+can+by+no+means+approve+the+scurrility+and+contempt+with+which+the+Romanists%22&hl=en&ei=iwM-TOq7OcP7lwfr6Kz5BQ&sa=X&oi=book_result&ct=result&resnum=5&ved=0CDkQ6AEwBA#v=onepage&q=%22%20I%20can%20by%20no%20means%20approve%20the%20scurrility%20and%20contempt%20with%20which%20the%20Romanists%22&f=false http://wesley.nnu.edu/John_Wesley/letters/1739.htm
General sources

“As to the word itself, it is generally allowed to be of Greek extraction. But whence the Greek word, enthousiasmos, is derived, none has yet been able to show. Some have endeavoured to derive it from en theoi, in God; because all enthusiasm has reference to him. … It is not improbable, that one reason why this uncouth word has been retained in so many languages was, because men were not better agreed concerning the meaning than concerning the derivation of it. They therefore adopted the Greek word, because they did not understand it: they did not translate it into their own tongues, because they knew not how to translate it; it having been always a word of a loose, uncertain sense, to which no determinate meaning was affixed.
It is not, therefore, at all surprising, that it is so variously taken at this day; different persons understanding it in different senses, quite inconsistent with each other. Some take it in a good sense, for a divine impulse or impression, superior to all the natural faculties, and suspending, for the time, either in whole or in part, both the reason and the outward senses. In this meaning of the word, both the Prophets of old, and the Apostles, were proper enthusiasts; being, at divers times, so filled with the Spirit, and so influenced by Him who dwelt in their hearts, that the exercise of their own reason, their senses, and all their natural faculties, being suspended, they were wholly actuated by the power of God, and “spake” only “as they were moved by the Holy Ghost.”
Others take the word in an indifferent sense, such as is neither morally good nor evil: thus they speak of the enthusiasm of the poets; of Homer and Virgil in particular. And this a late eminent writer extends so far as to assert, there is no man excellent in his profession, whatsoever it be, who has not in his temper a strong tincture of enthusiasm. By enthusiasm these appear to understand, all uncommon vigour of thought, a peculiar fervour of spirit, a vivacity and strength not to be found in common men; elevating the soul to greater and higher things than cool reason could have attained.
But neither of these is the sense wherein the word “enthusiasm” is most usually understood. The generality of men, if no farther agreed, at least agree thus far concerning it, that it is something evil: and this is plainly the sentiment of all those who call the religion of the heart “enthusiasm.” Accordingly, I shall take it in the following pages, as an evil; a misfortune, if not a fault. As to the nature of enthusiasm, it is, undoubtedly a disorder of the mind; and such a disorder as greatly hinders the exercise of reason. Nay, sometimes it wholly sets it aside: it not only dims but shuts the eyes of the understanding. It may, therefore, well be accounted a species of madness; of madness rather than of folly: seeing a fool is properly one who draws wrong conclusions from right premisses; whereas a madman draws right conclusions, but from wrong premisses. And so does an enthusiast suppose his premisses true, and his conclusions would necessarily follow. But here lies his mistake: his premisses are false. He imagines himself to be what he is not: and therefore, setting out wrong, the farther he goes, the more he wanders out of the way.”

Sermon 37 "The Nature of Enthusiasm"
Sermons on Several Occasions (1771)

“Why should the Devil have all the best tunes?”

Attributed to Wesley in The English Poets: Addison to Blake (1880) by Thomas Humphry Ward, it also sometimes attributed to his brother Charles Wesley, and appears even earlier attributed to George Whitefield, in The Monthly Review, or, Literary Journal, Vol. 49 (June 1773 - January 1774), p. 430; this has also been reported as a remark made by Rowland Hill, when he arranged an Easter hymn to the tune of "Pretty, Pretty Polly Hopkins, in The Rambler, Vol. 9 (1858), p. 191; as well as to William Booth, who popularized it as an addage in promoting The Salvation Army.
Disputed

“Lord, let me not live to be useless!”

Journal (22 December 1763)
General sources

“God buries his workmen, but carries on his work.”

Charles Wesley, as quoted in Cyclopaedia of Biblical, Theological, and Ecclesiastical Literature (1889). This appears with two quotes of John Wesley on the monument to both men in Westminster Abbey, and is commonly attributed to John.
Misattributed

“You may be as orthodox as the devil and as wicked.”

This may be a paraphrase or summary of Wesley's thoughts that originated with Hugh Price Hughes; in his preface to Ethical Christianity : A Series of Sermons (1892) he states "It is really quite surpising that one could honestly confound Orthodoxy with Christianity, because, as John Wesley used to say in his emphatic and decisive manner, you may be as orthodox as the devil and as wicked." He does not place the statement itself in quotes, though his daughter, Dorothea Price Hughes, in her book The Life of Hugh Price Hughes (1904), p. 146, states "The saying of Wesley's that a man may be as orthodox as the devil and as wicked, was one in which he delighted, and which he often quoted." No published sources of the statement prior to 1892 have yet been located.
Disputed

“Tell me how it is that in this room there are three candles and but one light, and I will explain to you the mode of the Divine existence.”

Reported in Josiah Hotchkiss Gilbert, Dictionary of Burning Words of Brilliant Writers (1895), p. 285
General sources

“Animals of the MONKEY class are furnished with hands instead of paws; their ears, eyes, eye-lids, lips, and breasts, are like those of mankind; their internal conformation also bears some distant likeness; and the whole offers a picture that may mortify the pride of such as make their persons the principal objects of their admiration.”

A Survey of the Wisdom of God in the Creation; Or A Compendium of Natural Philosophy New York: Bangs and T. Mason, 1823, Part the Second, Chapter I, volume 1, pages 147-148. Wesley Center Online http://wesley.nnu.edu/john-wesley/a-compendium-of-natural-philosophy/chapter-1-of-beasts/
General sources

“In all cases, the Church is to be judged by the Scripture, not the Scripture by the Church.”

Popery Calmly Considered (1779): The works of the Rev. John Wesley, 1812, London : Printed at the Conference - Office … by Thomas Cordeux, agent, vol. XV http://books.google.com/books?vid=OCLC09022224&id=CZEPAAAAIAAJ&pg=PA180&lpg=PA177&dq=%22popery+calmly+considered%22, p. 180 - Google Books
General sources

“I desired as many as could to join together in fasting and prayer, that God would restore the spirit of love and of a sound mind to the poor deluded rebels in America.”

Journal entry (1 August 1777), published in The Journal of the Rev. John Wesley (1827), p. 104
General sources

“As to matters of dress, I would recommend one never to be first in the fashion nor the last out of it.”

As quoted in A Dictionary of Thoughts : Being a Cyclopedia of Laconic Quotations from the Best Authors of the World, both Ancient and Modern (1908) by Tyron Edwards, p. 127
General sources

“Every one, though born of God in an instant, yet undoubtedly grows by slow degrees.”

Letter (27 June 1760), published in The Works of the Rev. John Wesley (1813) Vol. XVI, p. 109
As quoted in an 1856 edition of Works
General sources
Variante: Every one, though born of God in an instant, yea, and sanctified in an instant, yet undoubtedly grows by slow degrees.

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