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Saggio sulla critica
Alexander PopeAlexander Pope frasi celebri
“Errare è umano, perdonare è divino.”
da An Essay on Criticism, 1711, II parte, riga 325
Variante: Errare è umano, perdonare divino.
“Benedetto l'uomo che non si aspetta nulla, perché non resterà mai deluso.”
da Thoughts on Various Subjects
Frasi su Dio di Alexander Pope
Saggio sull'uomo
Origine: Citato in Andrew Linzey, Teologia animale, traduzione di Alessandro Arrigoni, Cosmopolis, Torino, 1998, p. 56. ISBN 978-88-87947-01-4
Alexander Pope Frasi e Citazioni
Variante: Com'è felice il destino dell'incolpevole vestale!
Dimentica del mondo, dal mondo dimenticata.
Infinita letizia della mente candida!
Accettata ogni preghiera e rinunciato a ogni desiderio.
da Thoughts on Various Subjects
da An Essay on Criticism, I, 574-5, citato in Per Difesa e Per Amore di Gian Luigi Beccaria, Garzanti, Milano 2006, pag. 35
“La natura è tutta un'arte a te sconosciuta.”
citato in Focus, n. 70, pag. 130
“Il caffè, che rende il politico saggio | e guarda a ogni cosa con gli occhi mezzi chiusi.”
da The Rape of the Lock, canto III, verso 117
Alexander Pope: Frasi in inglese
“They shift the moving toyshop of their heart.”
Canto I, line 100.
The Rape of the Lock (1712, revised 1714 and 1717)
“At every word a reputation dies.”
Canto III, line 16.
The Rape of the Lock (1712, revised 1714 and 1717)
“Here thou, great Anna! whom three realms obey,
Dost sometimes counsel take — and sometimes tea.”
Canto III, line 7.
The Rape of the Lock (1712, revised 1714 and 1717)
“Belinda smiled, and all the world was gay.”
Canto II, line 52.
The Rape of the Lock (1712, revised 1714 and 1717)
“Charms strike the sight, but merit wins the soul.”
Canto V, line 33.
Variante: Beauties in vain their pretty eyes may roll;
Charms strike the sight, but merit wins the soul.
Origine: The Rape of the Lock (1712, revised 1714 and 1717)
“Fools rush in where angels fear to tread.”
At the hazard of being thought one of the fools of this quotation, I meet that argument — I rush in — I take that bull by the horns. I trust I understand and truly estimate the right of self-government. My faith in the proposition that each man should do precisely as he pleases with all which is exclusively his own lies at the foundation of the sense of justice there is in me. I extend the principle to communities of men as well as to individuals. I so extend it because it is politically wise, as well as naturally just: politically wise in saving us from broils about matters which do not concern us. Here, or at Washington, I would not trouble myself with the oyster laws of Virginia, or the cranberry laws of Indiana. The doctrine of self-government is right, — absolutely and eternally right, — but it has no just application as here attempted. Or perhaps I should rather say that whether it has such application depends upon whether a negro is not or is a man. If he is not a man, in that case he who is a man may as a matter of self-government do just what he pleases with him.
But if the negro is a man, is it not to that extent a total destruction of self-government to say that he too shall not govern himself. When the white man governs himself, that is self-government; but when he governs himself and also governs another man, that is more than self-government — that is despotism. If the negro is a man, why then my ancient faith teaches me that "all men are created equal," and that there can be no moral right in connection with one man's making a slave of another.
1850s, Speech at Peoria, Illinois (1854)
Origine: An Essay on Criticism
Canto V, line 97.
The Rape of the Lock (1712, revised 1714 and 1717)
“Bright as the sun, her eyes the gazers strike,
And, like the sun, they shine on all alike.”
Canto II, line 13.
The Rape of the Lock (1712, revised 1714 and 1717)
“To err is human, to forgive divine.”
Origine: An Essay on Criticism (1711)
“So perish all, whose breast ne'er learn'd to glow
For others' good, or melt at others' woe.”
Origine: The Works of Mr. Alexander Pope (1717), Elegy to the Memory of an Unfortunate Lady, Line 45. Compare Pope's The Odyssey of Homer, Book XVIII, line 269.
Contesto: Lo these were they, whose souls the Furies steel'd,
And curs'd with hearts unknowing how to yield.
Thus unlamented pass the proud away,
The gaze of fools, and pageant of a day!
So perish all, whose breast ne'er learn'd to glow
For others' good, or melt at others' woe.
“Vital spark of heav'nly flame!
Quit, oh quit, this mortal frame”
Stanza 1.
The Dying Christian to His Soul (1712)
Contesto: Vital spark of heav'nly flame!
Quit, oh quit, this mortal frame:
Trembling, hoping, ling'ring, flying,
Oh the pain, the bliss of dying!
“I think a good deal may be said to extenuate the fault of bad Poets.”
Preface.
The Works of Mr. Alexander Pope (1717)
Contesto: I think a good deal may be said to extenuate the fault of bad Poets. What we call a Genius, is hard to be distinguish'd by a man himself, from a strong inclination: and if his genius be ever so great, he can not at first discover it any other way, than by giving way to that prevalent propensity which renders him the more liable to be mistaken.
“Heav'n, as its purest gold, by tortures try'd;
The saint sustain'd it, but the woman died.”
"Epitaph on Mrs. Corbet" (1730).
Contesto: So unaffected, so compos'd a mind;
So firm, yet soft; so strong, yet so retin'd;
Heav'n, as its purest gold, by tortures try'd;
The saint sustain'd it, but the woman died.
Preface.
The Works of Mr. Alexander Pope (1717)
Contesto: I would not be like those Authors, who forgive themselves some particular lines for the sake of a whole Poem, and vice versa a whole Poem for the sake of some particular lines. I believe no one qualification is so likely to make a good writer, as the power of rejecting his own thoughts.
“Lo these were they, whose souls the Furies steel'd,
And curs'd with hearts unknowing how to yield.”
Origine: The Works of Mr. Alexander Pope (1717), Elegy to the Memory of an Unfortunate Lady, Line 45. Compare Pope's The Odyssey of Homer, Book XVIII, line 269.
Contesto: Lo these were they, whose souls the Furies steel'd,
And curs'd with hearts unknowing how to yield.
Thus unlamented pass the proud away,
The gaze of fools, and pageant of a day!
So perish all, whose breast ne'er learn'd to glow
For others' good, or melt at others' woe.
“Act well your part; there all the honour lies.”
Origine: An Essay on Man
“Blessed is the man who expects nothing, for he shall never be disappointed”
Letter, written in collaboration with John Gay, to William Fortescue (23 September 1725).
A similar remark was made in a letter to John Gay (16 October 1727): "I have many years magnify'd in my own mind, and repeated to you a ninth Beatitude, added to the eight in the Scripture: Blessed is he who expects nothing, for he shall never be disappointed."
Variante: Blessed is he who expects nothing, for he shall never be disappointed.
Contesto: "Blessed is the man who expects nothing, for he shall never be disappointed" was the ninth Beatitude which a man of wit (who, like a man of wit, was a long time in gaol) added to the eighth.
“Words are like Leaves; and where they most abound,
Much Fruit of Sense beneath is rarely found.”
Origine: An Essay on Criticism
Thoughts on Various Subjects (1727)
Origine: Miscellanies in Verse and Prose. by Alexander Pope, Esq; And Dean Swift. in One Volume. Viz. the Strange and Deplorable Frensy of Mr. John Dennis. ... Epitaph on Francis Ch-Is. Soldier and Scholar. with Several More Epigrams, Epitaphs, and Poems.
“Do good by stealth, and blush to find it fame.”
Origine: An Essay on Man
