Frasi di Jacques Lacan

Jacques Lacan è stato uno psichiatra e filosofo francese nonché uno dei maggiori psicoanalisti.

✵ 13. Aprile 1901 – 9. Settembre 1981
Jacques Lacan: 39   frasi 32   Mi piace

Jacques Lacan frasi celebri

“Amare è essenzialmente voler essere amati.”

libro Il seminario

“Il desiderio è sempre il desiderio dell'altro.”

Origine: Da Il seminario, vol. I, in Gli scritti tecnici di Freud (1953-1954), traduzione di Giacomo Contri, Einaudi 1978.

Jacques Lacan Frasi e Citazioni

“Quando l'essere amato va troppo lontano nel tradimento di se stesso e persevera nell'inganno di sé, l'amore non lo segue più.”

Origine: Da Il seminario, vol. I, in Gli scritti tecnici di Freud (1953-1954), traduzione di Giacomo Contri, Einaudi, 1978.

“La verità è l'errore che fugge nell'inganno ed è raggiunto dal fraintendimento.”

Origine: Da Il seminario, vol. I, in Gli scritti tecnici di Freud (1953-1954), traduzione di Giacomo Contri, Einaudi 1978.

“Parlare è anzitutto parlare ad altri.”

Origine: Il Seminario III: Le Psicosi, p. 44

“La struttura della parola è che il soggetto riceve il suo messaggio dall'altro in forma inversa.”

Origine: Il Seminario III: Le Psicosi, p. 44

“L'unica cosa di cui si possa essere colpevoli è di aver ceduto sul proprio desiderio”

Il seminario. Libro VII: L'etica della psicoanalisi

Jacques Lacan: Frasi in inglese

“In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good,a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Contesto: It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.

“What concerns us is the that envelops these messages, the network in which, on occasion, something is caught. Perhaps the voice of the gods makes itself heard, but it is a long time since men lent their ears to them in their original state—it is well known that the ears are made not to hear with.”

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)
Contesto: By, the subject, where it was, where it has always been, the dream. The ancients recognized all kinds of things in dreams, including, on occasion, messages from the gods—and why not? The ancients made something of these messages from the gods. And, anyway—perhaps you will glimpse this in what I shall say later—who knows, the gods may still speak through dreams. Personally, I don't mind either way. What concerns us is the that envelops these messages, the network in which, on occasion, something is caught. Perhaps the voice of the gods makes itself heard, but it is a long time since men lent their ears to them in their original state—it is well known that the ears are made not to hear with.

“The real is what resists symbolization absolutely.”

Origine: The Seminar of Jacques Lacan: Freud's Papers on Technique

“It is on this step that depends the fact that one can call upon the subject to re-enter himself in the unconscious—for, after all, it is important to know who one is calling. It is not the soul, either mortal or immortal, which has been with us for so long, nor some shade, some double, some phantom, nor even some supposed psycho-spherical shell, the locus of the defences and other such simplified notions. It is the subject who is called— there is only he, therefore, who can be chosen. There may be, as in the parable, many called and few chosen, but there will certainly not be any others except those who are called. In order to understand the Freudian concepts, one must set out on the basis that it is the subject who is called—the subject of Cartesian origin. This basis gives its true function to what, in analysis, is called recollection or remembering. Recollection is not Platonic reminiscence —it is not the return of a form, an imprint, a eidos of beauty and good, a supreme truth, coming to us from the beyond. It is something that comes to us from the structural necessities, something humble, born at the level of the lowest encounters and of all the talking crowd that precedes us, at the level of the structure of the signifier, of the languages spoken in a stuttering, stumbling way, but which cannot elude constraints whose echoes, model, style can be found, curiously enough, in contemporary mathematics.”

Of the Network of Signifiers
The Four Fundamental Concepts of Psycho Analysis (1978)

Autori simili

Vittorino Andreoli photo
Vittorino Andreoli 48
psichiatra e scrittore italiano
Paolo Crepet photo
Paolo Crepet 74
medico, psichiatra e scrittore italiano
Henri Bergson photo
Henri Bergson 16
filosofo francese
Axel Munthe photo
Axel Munthe 6
psichiatra, scrittore, medico
Carl Gustav Jung photo
Carl Gustav Jung 130
psichiatra, psicoanalista e antropologo svizzero
Paul Valéry photo
Paul Valéry 150
scrittore, poeta e aforista francese
Michel Foucault photo
Michel Foucault 25
sociologo, filosofo e psicologo francese
Pierre Teilhard De Chardin photo
Pierre Teilhard De Chardin 9
gesuita, filosofo e paleontologo francese
Albert Camus photo
Albert Camus 157
filosofo, saggista e scrittore francese
André Breton photo
André Breton 12
poeta, saggista e critico d'arte francese