Frasi di Abraham Lincoln

pagina 2

Origine: Citato in Focus, n. 113, p. 129

Better to remain silent and be thought a fool than to speak and remove all doubt.
[Citazione errata] La prima attribuzione ad Abraham Lincoln si trova nel Golden Book magazine del novembre 1931. La citazione è stata attribuita anche a Mark Twain e in misura minore a Confucio, John Maynard Keynes e Arthur Burns. Inoltre diversi proverbi esprimono un concetto simile, tra questi ne va ricordato uno incluso nel Libro dei Proverbi della Bibbia: «Anche lo stolto, se tace, passa per saggio | e, se tien chiuse le labbra, per intelligente.». In realtà la citazione sembrerebbe appartenere a Maurice Switzer, infatti una prima traccia di questa frase si ritrova proprio nel suo libro, Mrs. Goose, Her Book del 1907. La frase viene citata anche da Lisa nel decimo episodio della quarta stagione de I Simpson.
Attribuite
Variante: Meglio tacere e dare l'impressione di essere stupidi, piuttosto che parlare e togliere ogni dubbio!
Origine: Cfr. Better to Remain Silent and Be Thought a Fool than to Speak and Remove All Doubt http://quoteinvestigator.com/2010/05/17/remain-silent/, QuoteInvestigator.com, 17 maggio 2010.

Origine: Citato in Selezione dal Redear's Digest, dicembre 1962.

Origine: Citato in John D. Barrow, I numeri dell'universo, Mondadori, 2004.

Origine: Lincoln Abraham Senate document 23, Page 91. 1865.

Origine: Citato in Aldo Grasso, Il vizio antico, fuga dal carro perdente, Corriere della Sera, 11 dicembre 2016, p. 1.

Origine: Da The Collected Works of Abraham Lincoln (Rutgers University Press, 1953), ed. Roy P. Basler, volume VII, p. 542.

Origine: Citato in AA.VV., Il libro degli aforismi, Gribaudo, Milano, 2011, p. 268 http://books.google.it/books?id=PJKwfd6ulGMC&pg=PA268. Citato anche in Giuliana Rotondi, Tutti i gatti del presidente, Focus Storia , n. 70, agosto 2012, p. 61: «La religione di un uomo non è gran cosa se non ne traggono beneficio anche il cane e il gatto».

Origine: Dalla lettera del 4 aprile 1864 ad Albert G. Hodges, editore del Frankfort, Kentucky, Commonwealth (riportando la loro conversazione del 26 marzo 1864). Manuscript at The Library of Congress http://www.loc.gov/exhibits/treasures/trt027.html; anche in The Collected Works of Abraham Lincoln, ed. Roy P. Basler, volume VII, p. 281.

1860s, Allow the humblest man an equal chance (1860)
Contesto: So that saying, "in the struggle between the negro and the crocodile," &c., is made up from the idea that down where the crocodile inhabits a white man can't labor; it must be nothing else but crocodile or negro; if the negro does not the crocodile must possess the earth; [Laughter; ] in that case he declares for the negro. The meaning of the whole is just this: As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This very dear phrase coined by its author, and so dear that he deliberately repeats it in many speeches, has a tendency to still further brutalize the negro, and to bring public opinion to the point of utter indifference whether men so brutalized are enslaved or not.

This is attributed to Lincoln in the 1960 film adaptation of Pollyanna. In reality, it was fabricated by screenwriter and director David Swift, who had to have thousands of lockets bearing the false inscription recalled after Disney began selling them at Disneyland.
Misattributed

1850s, The House Divided speech (1858)

Remarks at the Monogahela House (14 February 1861); as published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 209
1860s

1860s, First State of the Union address (1861)

"Fragments of a Tariff Discussion", Collected Works of Abraham Lincoln, Vol. 1, p. 415 http://quod.lib.umich.edu/l/lincoln/lincoln1/1:423?rgn=div1;view=fulltext; according to the source Lincoln's "scraps about protection were written by Lincoln, between his election to Congress in 1846, and taking his seat in Dec. 1847".
1840s

Origine: 1860s, Second State of the Union address (1862)

Origine: 1860s, Speech at Hartford (1860)
Contesto: So with John Brown and Harper's Ferry. They charge it upon the Republican party and ignominiously fail in all attempts to substantiate the charge. Yet they go on with their bushwhacking, the pack in full cry after John Brown.

Often misquoted as: "I have found that most people are about as happy as they make up their minds to be." or "People are just as happy as they make up their minds to be."
This quote is not found in the various Lincoln sources which can be searched online (e.g. Gutenberg). Niether does Lincoln appear more generally to use the phrase "making up {one's} mind". The saying was first quoted, ascribed to Lincoln but with no source given, in 1914 by Frank Crane and several times subsequently by him in altered versions. It was later quoted in How to Get What You Want (1917) by Orison Swett Marden (Thomas Y. Crowell Company, 1917), 74, again without source. Alternative versions quoted are: "I have found that most people are about as happy as they make up their minds to be" and "People are just as happy as they make up their minds to be."


Origine: https://quoteinvestigator.com/2012/10/20/happy-minds/#:~:text=%E2%80%9CPeople%20are%20about%20as%20happy,up%20their%20minds%20to%20be.%E2%80%9D&text=Remember%20Lincoln's%20saying%20that%20%E2%80%9Cfolks,up%20their%20minds%20to%20be.%E2%80%9D

Curiously in later books Crane, e.g. Four Minute Essays, 1919, Adventures in Common Sense, 1920, "21", 1930, Crane mentions other routes to happiness and does not again use this quote.

Marden used a great many quotes in his writings, without giving sources. Whilst sources for many of the quotes can be found, this is not true for all. For instance he mentions another story in which Lincoln says "Madam, you have not a peg to hang your case on"; this also does not seem to found in Lincoln sources.

Widely attributed to Lincoln, this appears to be derived from Thomas Carlyle's general comment below, but there are similar quotes about Lincoln in his biographies.
Adversity is sometimes hard upon a man; but for one man who can stand prosperity, there are a hundred that will stand adversity.
Thomas Carlyle (1841) On Heroes and Hero Worship.
Any man can stand adversity — only a great man can stand prosperity.
Horatio Alger (1883), Abraham Lincoln: The Backwoods Boy; or, How a Young Rail-Splitter became President
Most people can bear adversity; but if you wish to know what a man really is give him power. This is the supreme test. It is the glory of Lincoln that, having almost absolute power, he never used it except on the side of mercy.
Robert G. Ingersoll (1883), Unity: Freedom, Fellowship and Character in Religion, Volume 11, Number 3, The Exchange Table, True Greatness Exemplified in Abraham Lincoln, by Robert G. Ingersoll (excerpt), Quote Page 55, Column 1 and 2, Chicago, Illinois. ( Google Books Full View https://books.google.com/books?id=JUIrAAAAYAAJ&q=%22man+really%22#v=snippet&)
If you want to discover just what there is in a man — give him power.
Francis Trevelyan Miller (1910), Portrait Life of Lincoln: Life of Abraham Lincoln, the Greatest American
Any man can handle adversity. If you truly want to test a man's character, give him power.
Attributed in the electronic game Infamous
Misattributed

Recollection by Gilbert J. Greene, quoted in The Speaking Oak (1902) by Ferdinand C. Iglehart and Latest Light on Abraham Lincoln (1917) by Ervin S. Chapman
Posthumous attributions

As recalled by Rebecca R. Pomroy in Echoes from hospital and White House (1884), by Anna L. Boyden, p. 61 http://books.google.com/books?id=7LZiAAAAMAAJ&pg=PA61&dq=feet
Posthumous attributions
Variante: Be sure you put your feet in the right place, then stand firm.

Attributed in Jean Dresden Grambs (1959), Abraham Lincoln Through the Eyes of High School Youth
Misattributed
Variante: If I were two-faced, would I be wearing this one?

Reported as an inscription quoting Lincoln in an English college in The Baptist Teacher for Sunday-school Workers : Vol. 36 (August 1905), p. 483. The portion beginning with "stand with anybody..." is from the 16 October 1854 Peoria speech..
Posthumous attributions

Attributed in The Life of Abraham Lincoln (1866) by Josiah G. Holland, p. 23; also in The Real Life of Abraham Lincoln (1867) by George Alfred Townsend, p. 6; according to Townsend, Lincoln made this remark to his law partner, William Herndon. It is disputed whether this quote refers to Lincoln's natural mother, Nancy Hanks Lincoln, who died when he was nine years old, or to his stepmother, Sarah Bush (Johnston) Lincoln.
Posthumous attributions

As quoted in "Lincoln's Imagination" by Noah Brooks, in Scribner's Monthly (August 1879), p. 586 http://books.google.com/books?id=jOoGAQAAIAAJ&pg=PA586
Posthumous attributions
Variante: Character is like a tree and reputation like a shadow. The shadow is what we think of it; the tree is the real thing.

Letter to Isham Reavis (5 November 1855)
1850s
Contesto: If you are resolutely determined to make a lawyer of yourself, the thing is more than half done already. It is but a small matter whether you read with anyone or not. I did not read with anyone. Get the books, and read and study them till you understand them in their principal features; and that is the main thing. It is of no consequence to be in a large town while you are reading. I read at New Salem, which never had three hundred people living in it. The books, and your capacity for understanding them, are just the same in all places.... Always bear in mind that your own resolution to succeed, is more important than any other one thing.

Attributed in Laura Haddock (1931), Steps Upward in Personality
Misattributed
Variante: I will study and get ready, and perhaps my chance will come.

His response when "accused of treating his opponents with too much courtesy and kindness, and when it was pointed out to him that his whole duty was to destroy them", as quoted in More New Testament Words (1958) by William Barclay; either this anecdote or Lincoln's reply may have been adapted from a reply attributed to Holy Roman Emperor Sigismund:
:* Some courtiers reproached the Emperor Sigismond that, instead of destroying his conquered foes, he admitted them to favour. “Do I not,” replied the illustrious monarch, “effectually destroy my enemies, when I make them my friends?”
::* "Daily Facts" in The Family Magazine Vol. IV (1837), p. 123 http://books.google.de/books?id=aW0EAAAAQAAJ&pg=PA123&dq=destroy; also quoted as simply in "Do I not effectually destroy my enemies, in making them my friends?" in The Sociable Story-teller (1846)
Disputed

1850s, Address before the Wisconsin State Agricultural Society (1859)
Contesto: The old general rule was that educated people did not perform manual labor. They managed to eat their bread, leaving the toil of producing it to the uneducated. This was not an insupportable evil to the working bees, so long as the class of drones remained very small. But now, especially in these free States, nearly all are educated — quite too nearly all, to leave the labor of the uneducated, in any wise adequate to the support of the whole. It follows from this that henceforth educated people must labor. Otherwise, education itself would become a positive and intolerable evil. No country can sustain, in idleness, more than a small percentage of its numbers. The great majority must labor at something productive.