Frasi di ʿUmar Khayyām

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“Noi non siamo che pedine degli scacchi, che son facili a muoversi proprio come il Grande Giocatore di scacchi ordina. Egli ci muove sulla scacchiera della vita avanti e indietro e poi in scatole di Morte ci rinchiude di nuovo.”

“Sii felice per un attimo: questa è la vita.”

“La vita passa, rapida carovana! Ferma l'ingranaggio e cerca di essere felice.”

“Non ricordare il giorno trascorso | e non perderti in lacrime sul domani che viene: | su passato e futuro non far fondamento | vivi dell'oggi e non perdere al vento la vita.”

“Mi stupiscono i venditori di vino, giacché essi cosa mai potranno comprare di meglio di quel che vendono?”

“Allorché recideranno il virgulto della mia vita, | Le mie parti saranno sparse lontano l'una dall'altra. | Se dal fango mio allora modelleranno una brocca | Fatela colma di vino e io tornerò alla vita.”

“Hai spezzato la mia brocca di vino, Signore | Mi hai chiuso la porta del piacere, Signore | Io bevo ma sei tu che sembri ubriaco | Polvere sulle mie labbra! Sei forse ebbro, Signore?”

“Da quando la Luna e i Pianeti comparvero in cielo | nessuno vide mai cosa più dolce di purissimo Vino. | Pien di stupore son io pei venditori di vino, ché quelli | che cosa mai posson comprare migliore di quel ch'han venduto?”

“Hai visto il mondo e ciò che hai visto è nulla, | Nulla è ciò che hai detto o sentito. | Hai elevato la testa fino ai più alti orizzonti, | E quel nasconderti in casa, anche quello è nulla.”

“Poiché ciò che spetta a un uomo in questa palude, | Non è che patire dolore e agonia di morte | È cuore felice chi da questo mondo andò presto | E beato chi al mondo non venne.”

“Puri venimmo dal Nulla, e ce ne andammo impuri. | Lieti entrammo nel Mondo, e ne partimmo tristi. | Accese un Fuoco nel cuore l'Acqua degli occhi: | La vita al Vento gettammo, e poi ci accolse la Terra.”

“Non posso nascondere il sole con un pugno di polvere | Non posso svelare il segreto del Destino nascosto | La sapienza ha pescato per me nel Mar dei Pensieri | Una perla che, per timore, io non posso infilare.”

“Chi intravede il mistero della natura, | non può essere ingannato da alcun tema del di là. | Kaaba e tempio significano servitù. Campane cristiane | suonano a servitù. Chiese e sacre bende e croci e rosari: tutte significano soltanto servitù.”

“Alcuni per le Glorie di questo Mondo sospirano,
altri per il Paradiso del Profeta che verrà;
ah, afferra gli spiccioli e lascia perdere il credito,
e non badare al rullo di un Tamburo lontano!
O, mia amata, riempi la coppa che sgombra l’Oggi
dai Rimpianti passati e dai Timori futuri:
domani! Chissà. Domani forse sarò
io stesso di settemila anni vecchio.”

“Il dito in movimento scrive e avendo scritto avanza. Tutta la tua pietà o arguzia non lo indurranno a cancellare mezza riga, né tutte le tue lacrime laveranno via una sola parola.”

“Omar Khayyam, Quartine, traduzione e cura di Haifez Haidar, BUR, 1997.”

“Strange, is it not? that of the myriads who
Before us pass'd the door of Darkness through,
Not one returns to tell us of the Road,
Which to discover we must travel too.”

“And lately, by the Tavern Door agape,
Came shining through the Dusk an Angel Shape
Bearing a Vessel on his Shoulder; and
He bid me taste of it; and 'twas — the Grape!”

“Then said a Second — "Ne'er a peevish Boy
Would break the Bowl from which he drank in joy,
And He that with his hand the Vessel made
Will surely not in after Wrath destroy."”

“Come, fill the Cup, and in the fire of Spring
Your Winter-garment of Repentance fling:
The Bird of Time has but a little way
To flutter — and the Bird is on the Wing.”

“Why, be this Juice the growth of God, who dare
Blaspheme the twisted tendril as a Snare?
A Blessing, we should use it, should we not?
And if a Curse — why, then, Who set it there?”

“Then of the Thee in Me works behind
The Veil, I lifted up my hands to find
A Lamp amid the Darkness; and I heard,
As from Without — "The Me Within Thee Blind!"”

“Said one among them — "Surely not in vain
My substance of the common Earth was ta'en
And to this Figure moulded, to be broke,
Or trampled back to shapeless Earth again."”

“As under cover of departing Day
Slunk hunger-stricken Ramazan away,
Once more within the Potter's house alone
I stood, surrounded by the Shapes of Clay.”

“What, without asking, hither hurried Whence?
And, without asking, Whither hurried hence!
Oh, many a Cup of this forbidden Wine
Must drown the memory of that insolence!”

“The Ball no question makes of Ayes and Noes,
But Here or There as strikes the Player goes;
And He that toss'd you down into the Field,
He knows about it all — He knows — HE knows!”

“Whoever thinks algebra is a trick in obtaining unknowns has thought it in vain. No attention should be paid to the fact that algebra and geometry are different in appearance. Algebras (jabbre and maqabeleh) are geometric facts which are proved by propositions five and six of Book two of Elements.”

“Why, all the Saints and Sages who discuss'd
Of the Two Worlds so wisely — they are thrust
Like foolish Prophets forth; their Words to Scorn
Are scatter'd, and their Mouths are stopt with Dust.”

“A Moment's Halt — a momentary taste
Of Being from the Well amid the Waste —
And Lo! — the phantom Caravan has reach'd
The Nothing it set out from — Oh, make haste!”

“The Worldly Hope men set their Hearts upon
Turns Ashes — or it prospers; and anon,
Like Snow upon the Desert's dusty Face,
Lighting a little hour or two — is gone.”

“What! out of senseless Nothing to provoke
A conscious Something to resent the yoke
Of unpermitted Pleasure, under pain
Of Everlasting Penalties, if broke!”

“And when like her, oh, Saki, you shall pass
Among the Guests Star-scatter'd on the Grass,
And in your joyous errand reach the spot
Where I made One — turn down an empty Glass!”

“Whose secret Presence, through Creation's veins
Running Quicksilver-like eludes your pains;
Taking all shapes from Mah to Mahi; and
They change and perish all — but He remains;”

“And much as Wine has play'd the Infidel,
And robb'd me of my Robe of Honour — Well,
I wonder often what the Vintners buy
One half so precious as the stuff they sell.”

“And that inverted Bowl they call the Sky,
Whereunder crawling coop'd we live and die,
Lift not your hands to It for help — for It
As impotently moves as you or I.”

“There was the Door to which I found no Key;
There was the Veil through which I might not see:
Some little talk awhile of Me and Thee
There was — and then no more of Thee and Me.”

“But helpless Pieces of the Game He plays
Upon this Chequer-board of Nights and Days;
Hither and thither moves, and checks, and slays,
And one by one back in the Closet lays.”

“But if in vain, down on the stubborn floor
Of Earth, and up to Heav'n's unopening Door
You gaze To-day, while You are You — how then
To-morrow, You when shall be You no more?”

“I must abjure the Balm of Life, I must,
Scared by some After-reckoning ta'en on trust,
Or lured with Hope of some Diviner Drink,
To fill the Cup — when crumbled into Dust!”

“Each Morn a thousand Roses brings, you say;
Yes, but where leaves the Rose of Yesterday?”

“Some for the Glories of This World; and some
Sigh for the Prophet's Paradise to come;
Ah, take the Cash, and let the Credit go,
Nor heed the rumble of a distant Drum!”

“And this I know: whether the one True Light
Kindle to Love, or Wrath-consume me quite,
One Flash of It within the Tavern caught
Better than in the Temple lost outright.”

“With Earth's first Clay They did the Last Man knead,
And there of the Last Harvest sow'd the Seed:
And the first Morning of Creation wrote
What the Last Dawn of Reckoning shall read.”

“Yet Ah, that Spring should vanish with the Rose!
That Youth's sweet-scented manuscript should close!
The Nightingale that in the branches sang,
Ah, whence, and whither flown again, who knows!”

“Indeed, indeed, Repentance oft before
I swore — but was I sober when I swore?
And then and then came Spring, and Rose-in-hand
My thread-bare Penitence apieces tore.”