Frasi di Abraham Lincoln

Origine: Citato in Focus, n. 113, p. 129

Better to remain silent and be thought a fool than to speak and remove all doubt.
[Citazione errata] La prima attribuzione ad Abraham Lincoln si trova nel Golden Book magazine del novembre 1931. La citazione è stata attribuita anche a Mark Twain e in misura minore a Confucio, John Maynard Keynes e Arthur Burns. Inoltre diversi proverbi esprimono un concetto simile, tra questi ne va ricordato uno incluso nel Libro dei Proverbi della Bibbia: «Anche lo stolto, se tace, passa per saggio | e, se tien chiuse le labbra, per intelligente.». In realtà la citazione sembrerebbe appartenere a Maurice Switzer, infatti una prima traccia di questa frase si ritrova proprio nel suo libro, Mrs. Goose, Her Book del 1907. La frase viene citata anche da Lisa nel decimo episodio della quarta stagione de I Simpson.
Attribuite
Variante: Meglio tacere e dare l'impressione di essere stupidi, piuttosto che parlare e togliere ogni dubbio!
Origine: Cfr. Better to Remain Silent and Be Thought a Fool than to Speak and Remove All Doubt http://quoteinvestigator.com/2010/05/17/remain-silent/, QuoteInvestigator.com, 17 maggio 2010.

Origine: Citato in Selezione dal Redear's Digest, dicembre 1962.

Origine: Citato in John D. Barrow, I numeri dell'universo, Mondadori, 2004.

Origine: Lincoln Abraham Senate document 23, Page 91. 1865.

Origine: Citato in Aldo Grasso, Il vizio antico, fuga dal carro perdente, Corriere della Sera, 11 dicembre 2016, p. 1.

Origine: Da The Collected Works of Abraham Lincoln (Rutgers University Press, 1953), ed. Roy P. Basler, volume VII, p. 542.

Origine: Citato in AA.VV., Il libro degli aforismi, Gribaudo, Milano, 2011, p. 268 http://books.google.it/books?id=PJKwfd6ulGMC&pg=PA268. Citato anche in Giuliana Rotondi, Tutti i gatti del presidente, Focus Storia , n. 70, agosto 2012, p. 61: «La religione di un uomo non è gran cosa se non ne traggono beneficio anche il cane e il gatto».

Origine: Dalla lettera del 4 aprile 1864 ad Albert G. Hodges, editore del Frankfort, Kentucky, Commonwealth (riportando la loro conversazione del 26 marzo 1864). Manuscript at The Library of Congress http://www.loc.gov/exhibits/treasures/trt027.html; anche in The Collected Works of Abraham Lincoln, ed. Roy P. Basler, volume VII, p. 281.

Likely spurious quote, UNVERIFIED ATTRIBUTE - Quoted in The Lexington Observer & Reporter (16 June 1864)
1860s
Variante: I am a slow walker, but I never walk back.

Quoted in 3:439 Herndon's Lincoln (1890), p. 439 http://books.google.com/books?id=rywOAAAAIAAJ&pg=PA439&dq=%22when+i+do+good+i+feel+good%22: Inasmuch as he was so often a candidate for public office Mr. Lincoln said as little about his religious code as possible, especially if he failed to coincide with the orthodox world. In illustration of his religious code I once heard him say that it was like that of an old man named Glenn, in Indiana, whom he heard speak at a church meeting, and who said: "When I do good I feel good, when I do bad I feel bad, and that's my religion."
Posthumous attributions

1860s, Allow the humblest man an equal chance (1860)
Contesto: Slavery is wrong. If Slavery is right, all words, acts, laws, and Constitutions against it, are themselves wrong, and should be silenced, and swept away. If it is right, we cannot justly object to its nationality — its universality; if it is wrong they cannot justly insist upon its extension — its enlargement. All they ask, we could readily grant, if we thought Slavery right; all we ask, they could as readily grant, if they thought it wrong. Their thinking it right, and our thinking it wrong, is the precise fact upon which depends the whole controversy. Thinking it right as they do, they are not to blame for desiring its full recognition, as being right; but, thinking it wrong, as we do, can we yield to them? Can we cast our votes with their view, and against our own? In view of our moral, social, and political responsibilities, can we do this?
Wrong as we think Slavery is, we can yet afford to let it alone where it is, because that much is due to the necessity arising from its actual presence in the nation; but can we, while our votes will prevent it, allow it to spread into the National Territories, and to overrun us here in these Free States?
If our sense of duty forbids this, then let us stand by our duty, fearlessly and effectively. Let us be diverted by none of those sophistical contrivances wherewith we are so industriously plied and belabored — contrivances such as groping for middle ground between the right and the wrong, vain as the search for a man who should be neither a living man nor a dead man — such as a policy of "don't care" on a question about which all true men do care — such as Union appeals beseeching true Union men to yield to Disunionists, reversing the divine rule, and calling, not the sinners, but the righteous to repentance — such as invocations of Washington, imploring men to unsay what Washington did.

Quoted in a Edith A. Sawyer (1899), Mary Cameron
Misattributed

This quote is often misattributed to Lincoln. The earliest instance that Quote Investigator could locate was "in an advertisement in 1947 for a book about aging by Edward J. Stieglitz, M.D". The advertisement for “The Second Forty Years” which ran in the Chicago Tribune newspaper read like this: The important thing to you is not how many years in your life, but how much life in your years! (Compare 1947 March 16, Chicago Tribune, “How Long Do You Plan to Live?”, [Advertisement for the book "The Second Forty Years" by Edward J. Stieglitz, M.D.], p. C7, Chicago, Illinois. (ProQuest)). Source of misattribution: It’s Not the Years in Your Life That Count. It’s the Life in Your Years - Abraham Lincoln? Adlai Stevenson? Edward J. Stieglitz? Anonymous? by Quote Investigator on July 14, 2012 http://quoteinvestigator.com/2012/07/14/life-years-count/
To my way of thinking it is not the years in your life but the life in your years that count in the long run.
Adlai Stevenson II, Address at Princeton University, "The Educated Citizen" (22 March 1954) http://infoshare1.princeton.edu/libraries/firestone/rbsc/mudd/online_ex/stevenson/adlai1954.html. This has also been paraphrased "What matters most is not the years in your life, but the life in your years" and misattributed to Abraham Lincoln and Mae West.
Adlai Stevenson II, "If I Were Twenty-One" in Coronet (December 1955).
Misattributed
Variante: It is not the years in your life but the life in your years that counts.

First attributed to Lincoln in 2002, this seems a paraphrase of a statement in the Lyceum address of 1838, while incorporating language used by Thomas E. Dewey (c. 1944), who said "By the same token labor unions can never be destroyed from the outside. They can only fail if they fail to lend their united support to full production in a free society".
Misattributed

Variante: Those who deny freedom to others deserve it not for themselves, and, under a just God cannot retain it.
Origine: Complete Works - Volume XII

This is probably the most famous of apparently apocryphal remarks attributed to Lincoln. Despite it being cited variously as from an 1856 speech, or a September 1858 speech in Clinton, Illinois, there are no known contemporary records or accounts substantiating that he ever made the statement. The earliest known appearance is October 29, 1886 in the Milwaukee Daily Journal http://anotherhistoryblog.blogspot.com/2009/02/fooling-people-earlier.html. It later appeared in the New York Times on August 26 http://query.nytimes.com/gst/abstract.html?res=F30817FF3E5413738DDDAF0A94D0405B8784F0D3 and August 27 http://query.nytimes.com/gst/abstract.html?res=F00E15FF3E5413738DDDAE0A94D0405B8784F0D3, 1887. The saying was repeated several times in newspaper editorials later in 1887. In 1888 and, especially, 1889, the saying became commonplace, used in speeches, advertisements, and on portraits of Lincoln. In 1905 and later, there were attempts to find contemporaries of Lincoln who could recall Lincoln saying this. Historians have not, generally, found these accounts convincing. For more information see two articles in For the People: A Newsletter of the Abraham Lincoln Association, "'You Can Fool All of the People' Lincoln Never Said That", by Thomas F. Schwartz ( V. 5, #4, Winter 2003, p. 1 http://abrahamlincolnassociation.org/Newsletters/5-4.pdf) and "A New Look at 'You Can Fool All of the People'" by David B. Parker ( V. 7, #3, Autumn 2005, p. 1 http://abrahamlincolnassociation.org/Newsletters/7-3.pdf); also the talk page. The statement has also sometimes been attributed to P. T. Barnum, although no references to this have been found from the nineteenth century.
Variants:
You can fool all the people some of the time, and some of the people all of the time, but you cannot fool all of the people all of the time.
You can fool all of the people some of the time, and some of the people all of the time, but you can't fool all of the people all of the time.
You can fool all the people some time, you can fool some of the people all of the time, but you can not fool all the people all the time.
Disputed

Noah Brooks, scribe for the Sacramento Union, writing in the Harper’s Weekly for July 1865, 3 months after Lincoln had died, reported that the Lincoln once said this, at an unspecified date; as reported in "Did Abraham Lincoln Actually Say That Obama Quote?" by James M. Cornelius, The Daily Beast (9 August 2012) http://www.thedailybeast.com/articles/2012/09/08/did-abraham-lincoln-actually-say-that-obama-quote.html
Posthumous attributions

The origins of this quote are unknown. At least two sources can be traced back, but these sources date back to the 1940 years; long time after Lincon's death.
Source 1: The 2003 "Masonic Historiology" from Allotter J. McKowe contains on page 55 (page 55 is dated on Jan. 11, 1944) the poem " What Is a Boy? http://books.google.de/books?id=K5CHWRttt-gC&pg=PA55&dq=desk" from an unknown author. The poem reads:
:: He is a person who is going to carry on what you have started.
:: He is to sit right where you are sitting and attend when you are gone to those things you think are so important.
:: You may adopt all the policies you please, but how they will be carried out depends on him.
:: Even if you make leagues and treaties, he will have to manage them.
:: He is going to sit at your desk in the Senate, and occupy your place on the Supreme Bench.
:: He will assume control of your cities, states and nations.
:: He is going to move in and take over your prisons, churches, schools, universities and corporations.
:: All your work is going to be judged and praised or condemned by him.
:: Your reputation and your future are in his hands.
:: All you work is for him, and the fate of the nations and of humanity is in his hands. Quotes about life http://www.quotesaboutlifee.com/2012/04/best-quotes-on-life-best-sayings-on.html
:: So it might be well to pay him some attention.
Source 2: The newspaper "The Florence Times" from Florence, Alabama (Volume 72 - Number 120) contains in its Wednesday afternoon edition from October 30, 1940 a statement from a Dr. Frank Crane. The entitled "What is a Boy?" statement http://news.google.com/newspapers?nid=1842&dat=19401030&id=yx8sAAAAIBAJ&sjid=I7oEAAAAIBAJ&pg=3738,3720511 reads:
Disputed

As quoted in "Wisdom of a forefather" https://web.archive.org/web/20100716212616/http://www.today.colostate.edu/story.aspx?id=546 (11 February 2009), Colorado State University.
Posthumous attributions

1860s, Allow the humblest man an equal chance (1860)
Contesto: So that saying, "in the struggle between the negro and the crocodile," &c., is made up from the idea that down where the crocodile inhabits a white man can't labor; it must be nothing else but crocodile or negro; if the negro does not the crocodile must possess the earth; [Laughter; ] in that case he declares for the negro. The meaning of the whole is just this: As a white man is to a negro so is a negro to a crocodile; and as the negro may rightfully treat the crocodile, so may the white man rightfully treat the negro. This very dear phrase coined by its author, and so dear that he deliberately repeats it in many speeches, has a tendency to still further brutalize the negro, and to bring public opinion to the point of utter indifference whether men so brutalized are enslaved or not.

1850s, The House Divided speech (1858)
Contesto: Of strange, discordant, and even hostile elements, we gathered from the four winds, and formed and fought the battle through, under the constant hot fire of a disciplined, proud, and pampered enemy. Did we brave all them to falter now? — now, when that same enemy is wavering, dissevered, and belligerent? The result is not doubtful. We shall not fail — if we stand firm, we shall not fail. Wise counsels may accelerate, or mistakes delay it, but, sooner or later, the victory is sure to come.

This is attributed to Lincoln in the 1960 film adaptation of Pollyanna. In reality, it was fabricated by screenwriter and director David Swift, who had to have thousands of lockets bearing the false inscription recalled after Disney began selling them at Disneyland.
Misattributed

1850s, The House Divided speech (1858)

Remarks at the Monogahela House (14 February 1861); as published in The Collected Works of Abraham Lincoln (1953) by Roy P. Basler, vol. 4, p. 209
1860s

1860s, First State of the Union address (1861)