Frasi di Martin Luther King
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36 potenti parole di amore, uguaglianza e giustizia che ispirano il cambiamento

Scoprite le parole potenti e ispiratrici di Martin Luther King, Jr. un leader visionario che ha sostenuto l'amore contro l'odio, l'uguaglianza contro la discriminazione e la giustizia contro il silenzio. Esplorate le sue famose citazioni che continuano a risuonare e a ispirare il cambiamento nel mondo di oggi.

Martin Luther King Jr., nato con il nome Michael King Jr., è stato un attivista e politico statunitense. Come pastore protestante, è diventato un leader fondamentale nel movimento per i diritti civili degli afroamericani. Ha studiato la filosofia della non violenza di Mahatma Gandhi e Richard Gregg, contribuendo così alla sua visione pacifista.

Il suo impegno sociale è evidente nella Letter from Birmingham Jail del 1963 e in Strength to Love, che rappresentano una potente dichiarazione della sua incessante lotta per la giustizia. Conosciuto come un "apostolo instancabile della resistenza non violenta" e un "eroe per i reietti", Martin Luther King ha sempre lavorato per eliminare pregiudizi etnici negli anni '50 e '60 in America. Ha predicato l'amore e la non violenza come alternative allo status quo passivo o alla violenza preferita da altri gruppi di colore, come i seguaci di Malcolm X.

In breve, Martin Luther King Jr. è stato un leader ispiratore nella lotta per i diritti civili degli afroamericani, promuovendo la resistenza non violenta come strumento di cambiamento sociale positivo.

✵ 15. Gennaio 1929 – 4. Aprile 1968
Martin Luther King photo
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Martin Luther King frasi celebri

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Questa traduzione è in attesa di revisione. È corretto?

Martin Luther King Frasi e Citazioni

“La salvezza dell'uomo è nelle mani dei disadattati creativi.”

da La forza d'amare
La forza di amare

“Ignorare il male equivale ad esserne complici.”

da Il sogno della non violenza. Pensieri
Il sogno della non violenza

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“[Rifiutando una pistola ricevuta in regalo] Sono un predicatore della non violenza. Non ho diritto di portarla. E poi, ciò che conta non è quanto si vive, ma come si vive.”

Citazioni di Martin Luther King
Origine: Citato in Teresio Bosco, Uomini come noi, Società Editrice Internazionale, Torino, 1968.

“Questo 4 di luglio è vostro, non mio.”

da Il sogno della non violenza. Pensieri
Il sogno della non violenza

“Per il progresso dell'umanità, non si può sfuggire a Gandhi. Egli visse, pensò ed operò ispirato dalla visione dell'umanità che evolve verso un mondo di pace e di armonia. Ignorandolo, lo facciamo a nostro rischio e pericolo.”

Citazioni di Martin Luther King
Origine: Da The Words of Martin Luther King Jr., New Market Press, New York, 1983, p. 71; citato in Dennis Dalton, Gandhi, il Mahatma: il potere della nonviolenza, traduzione di Andrea Boni, ECIG, Genova, 1998, p. 13. ISBN 88-7545-842-1

“Cristo ci ha dato gli obiettivi, Mahatma Gandhi la tattica.”

Citazioni di Martin Luther King
Origine: Citato in AA.VV. 2018, p. 225.

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Martin Luther King: Frasi in inglese

“Your ultimate allegiance is not to the government, not to the state, not to nation, not to any man-made institution. The Christian owes his ultimate allegiance to God, and if any earthly institution conflicts with God's will it is your Christian duty to take a stand against it. You must never allow the transitory evanescent demands of man-made institutions to take precedence over the eternal demands of the Almighty God.”

“ Paul's Letter to American Christians http://mlk-kpp01.stanford.edu/index.php/encyclopedia/documentsentry/doc_pauls_letter_to_american_christians/", Sermon delivered at Dexter Avenue Baptist Church, Montgomery, Alabama (4 November 1956)
1950s, Paul's Letter to American Christians (1956)

“Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance,”

1960s, Keep Moving From This Mountain (1965)
Contesto: We have allowed our civilization to outrun our culture; we have allowed our technology to outdistance our theology and for this reason we find ourselves caught up with many problems. Through our scientific genius we made of the world a neighborhood, but we failed through moral commitment to make of it a brotherhood, and so we’ve ended up with guided missiles and misguided men. And the great challenge is to move out of the mountain of practical materialism and move on to another and higher mountain which recognizes somehow that we must live by and toward the basic ends of life. We must move on to that mountain which says in substance, "What doth it profit a man to gain the whole world of means — airplanes, televisions, electric lights — and lose the end: the soul?"

“Let us move now from the practical how to the theoretical why: Why should we love our enemies?”

This passage contains some phrases King later used in "Where Do We Go From Here?" (1967) which has a section below.
1950s, Loving Your Enemies (Christmas 1957)
Contesto: Let us move now from the practical how to the theoretical why: Why should we love our enemies? The first reason is fairly obvious. Returning hate for hate multiplies hate, adding deeper darkness to a night already devoid of stars. Darkness cannot drive out darkness; only light can do that. Hate cannot drive out hate; only love can do that. Hate multiplies hate, violence multiplies violence, and toughness multiplies toughness in a descending spiral of destruction. So when Jesus says "love your enemies," he is setting forth a profound and ultimately inescapable admonition. Have we not come to such an impasse in the modern world that we must love our enemies-or else? The chain reaction of evil-Hate begetting hate, wars producing more wars-must be broken, or we shall be plunged into the dark abyss of annihilation.

“Now that's what we've got to do in our world today. We've left a lot of precious values behind; we've lost a lot of precious values. And if we are to go forward, if we are to make this a better world in which to live, we've got to go back. We've got to rediscover these precious values that we've left behind.”

1950s, Rediscovering Lost Values (1954)
Contesto: Sometimes, you know, it's necessary to go backward in order to go forward. That's an analogy of life. I remember the other day I was driving out of New York City into Boston, and I stopped off in Bridgeport, Connecticut, to visit some friends. And I went out of New York on a highway that’s known as the Merritt Parkway, it leads into Boston, a very fine parkway. And I stopped in Bridgeport, and after being there for two or three hours I decided to go on to Boston, and I wanted to get back on the Merritt Parkway. And I went out thinking that I was going toward the Merritt Parkway. I started out, and I rode, and I kept riding, and I looked up and I saw a sign saying two miles to a little town that I knew I was to bypass—I wasn't to pass through that particular town. So I thought I was on the wrong road. I stopped and I asked a gentleman on the road which way would I get to the Merritt Parkway. And he said, "The Merritt Parkway is about twelve or fifteen miles back that way. You've got to turn around and go back to the Merritt Parkway; you are out of the way now." In other words, before I could go forward to Boston, I had to go back about twelve or fifteen miles to get to the Merritt Parkway. May it not be that modern man has gotten on the wrong parkway? And if he is to go forward to the city of salvation, he's got to go back and get on the right parkway. [... ] Now that's what we've got to do in our world today. We've left a lot of precious values behind; we've lost a lot of precious values. And if we are to go forward, if we are to make this a better world in which to live, we've got to go back. We've got to rediscover these precious values that we've left behind.

“To be a Christian without prayer is no more possible than to be alive without breathing”

As quoted by George Sweeting (senior pastor at Moody Church and former President of the Moody Bible Institute), in Talking it over http://books.google.es/books?id=3U47r8goSvwC&q=%22To+be+a+Christian+without+prayer+is+no+more+possible+than+to+be+alive+without+breathing%22&dq=%22To+be+a+Christian+without+prayer+is+no+more+possible+than+to+be+alive+without+breathing%22&hl=es&sa=X&ei=zJ47UubGKKasyAHvuoDoCA&ved=0CDgQ6AEwATgK (Sep. 1, 1979), p. 88. and The Basics of the Christian Life (Aug 1, 1983), p. 83. No earlier sources are pointed out.
Disputed

“The best way to solve any problem is to remove the cause.”

1960s, The Rising Tide of Racial Consciousnes (1960)

“We are not wrong, we are not wrong in what we are doing. If we are wrong, the Supreme Court of this nation is wrong. If we are wrong, the Constitution of the United States is wrong. And if we are wrong, God Almighty is wrong. If we are wrong, Jesus of Nazareth was merely a utopian dreamer that never came down to Earth. If we are wrong, justice is a lie, love has no meaning. And we are determined here in Montgomery to work and fight until "justice runs down like water, and righteousness like a mighty stream."”

Address to the first Montgomery Improvement Association (MIA) Mass Meeting, at Holt Street Baptist Church (5 December 1955) http://mlk-kpp01.stanford.edu/index.php/encyclopedia/documentsentry/mia_mass_meeting_at_holt_street_baptist_church/. "Justice runs down like water, and righteousness like a mighty stream" is a quotation of Amos 5:24 in the Bible.
1950s

“The greatness of our God lies in the fact that He is both toughminded and tenderhearted.”

Origine: 1960s, Strength to Love (1963), Ch. 1 : A tough mind and a tender heart

“True greatness comes not by favoritism, but by fitness.”

1960s, The Drum Major Instinct (1968)

“I want to deal with one or two of these mighty precious values that we've left behind, that if we're to go forward and to make this a better world, we must rediscover. The first is this—the first principle of value that we need to rediscover is this: that all reality hinges on moral foundations. In other words, that this is a moral universe, and that there are moral laws of the universe just as abiding as the physical laws. I'm not so sure we all believe that. We never doubt that there are physical laws of the universe that we must obey. We never doubt that. And so we just don't jump out of airplanes or jump off of high buildings for the fun of it—we don't do that. Because we unconsciously know that there is a final law of gravitation, and if you disobey it you'll suffer the consequences—we know that. Even if we don't know it in its Newtonian formulation, we know it intuitively, and so we just don't jump off the highest building in Detroit for the fun of it—we don't do that. Because we know that there is a law of gravitation which is final in the universe. (Lord) If we disobey it we'll suffer the consequences. But I'm not so sure if we know that there are moral laws just as abiding as the physical law. I'm not so sure about that. I'm not so sure if we really believe that there is a law of love in this universe, and that if you disobey it you'll suffer the consequences.”

1950s, Rediscovering Lost Values (1954)

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