Frasi di Martin Luther King: 36 potenti parole di amore, uguaglianza e giustizia che ispirano il cambiamento

Citazioni di Martin Luther King
Origine: Dal discorso al Lincoln Memorial di Washington, 28 agosto 1963; citato in Ferdie Addis, I have a dream. I discorsi che hanno cambiato la storia, traduzione di Valeria Bastia, De Agostini, Novara, 2012, p. 104 http://books.google.it/books?id=obMxU4M4kQ4C&pg=PT104. ISBN 978-88-418-7870-5

Sugli uomini , Sulla verità , Nazione , Sulla giustizia

“La chiesa […] non è la padrona o la serva dello stato, ma la coscienza dello stato.”

Martin Luther King

da La forza d'amare
La forza di amare

“La salvezza dell'uomo è nelle mani dei disadattati creativi.”

Martin Luther King

da La forza d'amare
La forza di amare

“Ignorare il male equivale ad esserne complici.”

Martin Luther King

da Il sogno della non violenza. Pensieri
Il sogno della non violenza

il male , Pensiero

“Un uomo chiamato a fare lo spazzino dovrebbe spazzare le strade così come Michelangelo dipingeva, o Beethoven componeva, o Leontyne Price cantava al Metropolitan Opera, o Shakespeare scriveva poesie. Egli dovrebbe spazzare le strade così bene al punto che tutti gli ospiti del cielo e della terra si fermerebbero per dire che qui ha vissuto un grande spazzino che faceva bene il suo lavoro.”

Martin Luther King

Citazioni di Martin Luther King

Dire bugie

“Forse é stato un più tragico riconoscimento della realtà quando ho capito che la guerra faceva assai di più che devastare le speranze dei poveri in patria. La guerra mandava i loro figli e fratelli e mariti a combattere e a morire in una percentuale straordinariamente superiore alla loro consistenza proporzionale nella popolazione. Stavamo prendendo i giovani neri che la nostra società aveva mutilato, e li mandavamo a quindicimila chilometri di distanza, per garantire nel Sudest asiatico libertà a cui essi stessi non avevano accesso nel Sudovest della Georgia o a Harlem est. E così ci siamo trovati più volte di fronte alla crudele ironia di vedere sugli schermi televisivi ragazzi neri e bianchi che uccidono e muoiono insieme, per un paese incapace di farli sedere insieme nei banchi delle stesse scuole. E così li vediamo affiancati e solidali nella brutalità, mentre incendiano le capanne di un povero villaggio, ma ci rendiamo conto che a Chicago difficilmente potrebbero abitare nello stesso isolato. Io non potevo restare in silenzio di fronte a una così crudele manipolazione dei poveri.”

Martin Luther King

Citazioni di Martin Luther King

Realtà , Sulla guerra , Sui giovani , Sulla scuola

Questa traduzione è in attesa di revisione. È corretto?

“Non aveva niente. Andava in giro a servire e fare del bene.”

Martin Luther King

Questa traduzione è in attesa di revisione. È corretto?

“Devo confessare, amici miei, che la strada da percorrere non sarà sempre agevole.”

Martin Luther King

“[Rifiutando una pistola ricevuta in regalo] Sono un predicatore della non violenza. Non ho diritto di portarla. E poi, ciò che conta non è quanto si vive, ma come si vive.”

Martin Luther King

Citazioni di Martin Luther King
Origine: Citato in Teresio Bosco, Uomini come noi, Società Editrice Internazionale, Torino, 1968.

“Questo 4 di luglio è vostro, non mio.”

Martin Luther King

da Il sogno della non violenza. Pensieri
Il sogno della non violenza

Pensiero

“Pace per Israele significa sicurezza, e dobbiamo con tutti i nostri mezzi proteggere il suo diritto a esistere. Israele è uno degli importanti avamposti della democrazia nel mondo, è un meraviglioso esempio di come una terra arida può essere trasformata in un'oasi di fratellanza e di democrazia. Pace per Israele significa sicurezza, e la sicurezza deve essere reale.”

Martin Luther King

Origine: Lettera a un amico antisionista è una lettera aperta erroneamente attribuita a Martin Luther King. Cfr. Letter to an Anti-Zionist Friend.
Origine: Citazioni erroneamente attribuite, p. 234

Sulla pace , Sul mondo , Democrazia

“Se ritieni che il Popolo ebraico meriti di avere uno Stato indipendente, allora sei un sionista. È così facile. Sionismo non è una parolaccia. Si tratta di un credo che rafforza il diritto legittimo del popolo ebraico all'auto-determinazione. Non devi essere un Ebreo per essere un sionista, allo stesso modo non è necessario essere una donna per essere una femminista, o una persona di colore per credere nella parità di diritti dei Neri.”

Martin Luther King

Origine: Citazioni erroneamente attribuite, p. 234

Modo , Sulle persone

“Per il progresso dell'umanità, non si può sfuggire a Gandhi. Egli visse, pensò ed operò ispirato dalla visione dell'umanità che evolve verso un mondo di pace e di armonia. Ignorandolo, lo facciamo a nostro rischio e pericolo.”

Martin Luther King

Citazioni di Martin Luther King
Origine: Da The Words of Martin Luther King Jr., New Market Press, New York, 1983, p. 71; citato in Dennis Dalton, Gandhi, il Mahatma: il potere della nonviolenza, traduzione di Andrea Boni, ECIG, Genova, 1998, p. 13. ISBN 88-7545-842-1

Sulla pace , Sul mondo

“Vecchio mio, non dimenticare stasera di cantare Il signore sia lodato, e soprattutto di cantarlo bene!”

Martin Luther King

Citazioni di Martin Luther King

“Nkrumah sapeva da sempre che il colonialismo era nato per il dominio e lo sfruttamento; che era stato inventato per tenere sotto un determinato gruppo e sfruttarlo, così da assicurare un vantaggio economico al gruppo dominante.”

Martin Luther King I have a dream

I have a dream

“Nkrumah era partito da un inizio modesto: i suoi genitori non avevano istruzione, non erano capotribù, erano gente umile.”

Martin Luther King I have a dream

I have a dream

Genitore , Sull'istruzione

“Finché considereremo le macchine e i computer, le motivazioni del profitto e i diritti di proprietà più importanti delle persone, i tre giganti del razzismo, del materialismo estremo e del militarismo non potranno mai essere sconfitti.”

Martin Luther King

Citazioni di Martin Luther King

Motivazione , Sulle persone , Macchine

“La discriminazione è una bestia che tormenta i neri in ogni singolo momento della vita per ricordare loro che la menzogna della loro inferiorità è accettata come una verità.”

Martin Luther King

Citazioni di Martin Luther King
Origine: Citato in AA.VV. 2018, p. 320.

Sulla verità , Sulla vita

“Cristo ci ha dato gli obiettivi, Mahatma Gandhi la tattica.”

Martin Luther King

Citazioni di Martin Luther King
Origine: Citato in AA.VV. 2018, p. 225.

Cristo

Questa traduzione è in attesa di revisione. È corretto?

“L'uomo forte tiene in una miscela vivente gli opposti fortemente marcati.”

Martin Luther King

Forte

Questa traduzione è in attesa di revisione. È corretto?

“Cristo ha fornito lo spirito e la motivazione mentre Gandhi ha fornito il metodo.”

Martin Luther King

Motivazione , Cristo

Questa traduzione è in attesa di revisione. È corretto?

“Il coraggio affronta la paura e quindi la padroneggia”

Martin Luther King

Coraggio , Sulla paura

Martin Luther King: Frasi in inglese

“Except in a few metropolitan ghettos, my experience has been that few Negroes have any interest at all in this organization, much less give any allegiance to its pessimistic doctrines. The Black Muslims are a quasi-religious, sociopolitical movement that has appealed to some Negroes who formerly were Christians. For the first time, the Negro was presented with a choice of a religion other than Christianity. What this appeal actually represented was an indictment of Christian failures to live up to Christianity's precepts; for there is nothing in Christianity, nor in the Bible, that justifies racial segregation. But when the Negroes' genuine fighting spirit rose during 1963, the appeal of the Muslims began to diminish.”

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Martin Luther King, Jr.

In reference to the Black Muslims who advocated Black Nacionalism. At his Interview in Playboy (January 1965) https://web.archive.org/web/20080706183244/http://www.playboy.com/arts-entertainment/features/mlk/04.html
1960s

“We must set out to do a good job irrespective of race. We must seek to do our life’s work so well that nobody could do it better.”

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Martin Luther King, Jr.

1960s, The Rising Tide of Racial Consciousnes (1960)

“Doors are opening now that were not open in the past, and the great challenge facing minority groups is to be ready to enter these doors as they open. No greater tragedy could befall us at this hour but that of allowing new opportunities to emerge with out the concomitant preparedness to meet them.”

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Martin Luther King, Jr.

1960s, The Rising Tide of Racial Consciousnes (1960)

“What I'm saying today is that we must go from this convention and say, "America, you must be born again!" And so, I conclude by saying today that we have a task, and let us go out with a divine dissatisfaction.”

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Martin Luther King, Jr.

1960s, Where Do We Go from Here: Chaos or Community? (1967)

“We aren't going to let any mace stop us. We are masters in our nonviolent movement in disarming police forces; they don't know what to do.”

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Martin Luther King, Jr.

1960s, I've Been to the Mountaintop (1968)

“She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns”

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Martin Luther King, Jr.

1950s, Conquering Self-centeredness (1957)
Contesto: I look at my little daughter every day and she wants certain things and when she wants them, she wants them. And she almost cries out, “I want what I want when I want it.” She is not concerned about what I think about it or what Mrs. King thinks about it. She wants it. She’s a child and that’s very natural and normal for a child. She is inevitably self-centered because she’s a child. But when one matures, when one rises above the early years of childhood, he begins to love people for their own sake. He turns himself to higher loyalties. He gives himself to something outside of himself. He gives himself to causes that he lives for and sometimes will even die for. He comes to the point that now he can rise above his individualistic concerns, and he understands then what Jesus meant when he says, “He who finds his life shall lose it; he who loses his life for my sake, shall find it.”’ In other words, he who finds his ego shall lose his ego, but he who loseth his ego for my sake, shall find it. And so you see people who are apparently selfish; it isn’t merely an ethical issue but it is a psychological issue. They are the victims of arrested development, and they are still children. They haven’t grown up. And like a modern novelist says about one of his characters, “Edith is a little country, bounded on the east and the west, on the north and the south, by Edith.” And so many people are little countries, bounded all around by themselves and they never quite get out of themselves. And these are the persons who are victimized with arrested development.

“The drum major instinct can lead to exclusivism in one's thinking and can lead one to feel that because he has some training, he's a little better than that person who doesn't have it. Or because he has some economic security, that he's a little better than that person who doesn't have it. And that's the uncontrolled, perverted use of the drum major instinct.”

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Martin Luther King, Jr.

1960s, The Drum Major Instinct (1968)

“Nonviolence in the civil rights struggle has meant not relying on arms and weapons of struggle. It has meant noncooperation with customs and laws which are institutional aspects of a regime of discrimination and enslavement. It has meant direct participation of masses in protest, rather than reliance on indirect methods which frequently do not involve masses in action at all.
Nonviolence has also meant that my people in the agonizing struggles of recent years have taken suffering upon themselves instead of inflicting it on others. It has meant, as I said, that we are no longer afraid and cowed. But in some substantial degree it has meant that we do not want to instill fear in others or into the society of which we are a part. The movement does not seek to liberate Negroes at the expense of the humiliation and enslavement of whites. It seeks no victory over anyone. It seeks to liberate American society and to share in the self-liberation of all the people.”

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Martin Luther King, Jr.

1960s, The Quest for Peace and Justice (1964)

“For these reasons we are natural allies of those who seek to inject any form of planning in our society that enriches life and guarantees the right to exist in freedom and dignity. For these constructive movements we are prepared to give our energies and consistent support; because in the need for family planning, Negro and white have a common bond; and together we can and should unite our strength for the wise preservation, not of races in general, but of the one race we all constitute - the human race.”

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Martin Luther King, Jr.

1960s, Family Planning - A Special and Urgent Concern (1966)

“You know, several years ago, I was in New York City autographing the first book that I had written. And while sitting there autographing books, a demented black woman came up. The only question I heard from her was, "Are you Martin Luther King?"
And I was looking down writing, and I said yes. And the next minute I felt something beating on my chest. Before I knew it I had been stabbed by this demented woman. I was rushed to Harlem Hospital. It was a dark Saturday afternoon. And that blade had gone through, and the X-rays revealed that the tip of the blade was on the edge of my aorta, the main artery. And once that's punctured, you drown in your own blood — that's the end of you.
It came out in the New York Times the next morning, that if I had sneezed, I would have died. Well, about four days later, they allowed me, after the operation, after my chest had been opened, and the blade had been taken out, to move around in the wheel chair in the hospital. They allowed me to read some of the mail that came in, and from all over the states, and the world, kind letters came in. I read a few, but one of them I will never forget. I had received one from the President and the Vice-President. I've forgotten what those telegrams said. I'd received a visit and a letter from the Governor of New York, but I've forgotten what the letter said. But there was another letter that came from a little girl, a young girl who was a student at the White Plains High School. And I looked at that letter, and I'll never forget it. It said simply, "Dear Dr. King: I am a ninth-grade student at the Whites Plains High School." She said, "While it should not matter, I would like to mention that I am a white girl. I read in the paper of your misfortune, and of your suffering. And I read that if you had sneezed, you would have died. And I'm simply writing you to say that I'm so happy that you didn't sneeze."”

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Martin Luther King, Jr.

And I want to say tonight, I want to say that I am happy that I didn't sneeze.
1960s, I've Been to the Mountaintop (1968)

“In a sense we've come to our nation's capital to cash a check. When the architects of our republic wrote the magnificent words of the Constitution and the Declaration of Independence, they were signing a promissory note to which every American was to fall heir.
This note was a promise that all men, yes black men as well as white men, would be guaranteed the inalienable rights of life, liberty, and the pursuit of happiness. It is obvious today that America has defaulted on this promissory note insofar as her citizens of color are concerned. Instead of honoring this sacred obligation, America has given the Negro people a bad check, a check which has come back marked "insufficient funds." But we refuse to believe that the bank of justice is bankrupt. We refuse to believe that there are insufficient funds in the great vaults of opportunity of this nation. And so, we've come to cash this check, a check that will give us upon demand the riches of freedom and the security of justice.”

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Martin Luther King, Jr.

1960s, (1963)

“How long? Not long, because the arc of the moral universe is long, but it bends toward justice.”

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Martin Luther King, Jr.

1960s, How Long, Not Long (1965)

“Now certainly, one could almost preach a sermon from either of these groups. This evening I want to deal mainly with the second group: those individuals that chose the line of least resistance, those individuals who didn’t want to go back to Egypt but who did not quite have the strength to move on to the Promised Land. These are probably the people who wanted to remain stationary. These are the people who probably wanted to stop at a particular point and remain right there in the wilderness. God speaks through Moses to these people. The first chapter of the book of Deuteronomy said, “Ye have been in this mountain long enough. Turn you and take your journey and go to the mount of the Amorites.” In other words, God was saying through Moses that you must not allow yourself to get bogged down with unattained goals. You must not allow yourself to get caught up in impeding mountains. Whenever God speaks, he says, "Go forward."”

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Martin Luther King, Jr.

Whenever God speaks, he says, "Move on from mountains of stagnant complacency and deadening pacifity." So this is the great challenge that always stands before men.
1960s, Keep Moving From This Mountain (1965)

“I want to continue the series of sermons this morning that I started several weeks ago. The series dealing with problems of personality integration. This morning our subject is: “Conquering Self-centeredness.” … I at least want to suggest certain ways to conquer self-centeredness and at least place the subject before you. So that you can go out and add the meat and try, in some way, to make it meaningful and practical in your everyday lives.”

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Martin Luther King, Jr.

Origine: 1950s, Conquering Self-centeredness (1957)

“If we are to go forward, we must go back and rediscover these precious values: that all reality hinges on moral foundations and that all reality has spiritual control.”

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Martin Luther King, Jr.

1950s, Rediscovering Lost Values (1954)
Variante: If we are to go forward, we must go back and rediscover these precious values: that all reality hinges on moral foundations and that all reality has spiritual control.

“Less than a century ago the laborer had no rights, little or no respect, and led a life which was socially submerged and barren…. American industry organized misery into sweatshops and proclaimed the right of capital to act without restraints and without conscience. The inspiring answer to this intolerable and dehumanizing existence was economic organization through trade unions. The worker became determined not to wait for charitable impulses to grow in his employer. He constructed the means by which fairer sharing of the fruits of his toil had to be given to him or the wheels of industry, which he alone turned, would halt and wealth for no one would be available…”

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Martin Luther King, Jr.

1960s, Address to AFL–CIO (1961)

“God is life supreme. Now God, the power that holds the universe in the palm of his hand, is the only being that can say, "I Am," and put a period there and never look back. And don't be foolish enough to forget Him.”

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Martin Luther King, Jr.

1960s, Why Jesus Called A Man A Fool (1967)

“The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.”

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Martin Luther King, Jr.

1960s, The Rising Tide of Racial Consciousnes (1960)
Variante: The non-violent resistors can summarize their message in the following simple terms: we will take direct action against injustice without waiting for other agencies to act. We will not obey unjust laws or submit to unjust practices. We will do this peacefully, openly and cheerfully because our aim is to persuade. We adopt the means of non-violence because our end is a community at peace with itself. We will try to persuade with our words, but if our words fail, we will try to persuade with our acts. We will always be willing to talk and seek fair compromise, but we are ready to suffer when necessary and even risk our lives to become witnesses to the truth as we see it.

“All I'm trying to say to you is that our world hinges on moral foundations. God has made it so. God has made the universe to be based on a moral law. So long as man disobeys it he is revolting against God. That's what we need in the world today: people who will stand for right and goodness. It's not enough to know the intricacies of zoology and biology, but we must know the intricacies of law. It is not enough to know that two and two makes four, but we've got to know somehow that it's right to be honest and just with our brothers. It's not enough to know all about our philosophical and mathematical disciplines, but we've got to know the simple disciplines of being honest and loving and just with all humanity. If we don't learn it, we will destroy ourselves by the misuse of our own powers.”

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Martin Luther King, Jr.

1950s, Rediscovering Lost Values (1954)

“When the majority of the country could not live with the extremes of brutality they witnessed, political remedies were enacted and customs were altered. / These partial advances were, however, limited principally to the South and progress did not automatically spread throughout the nation. There was also little depth to the changes. White America stopped murder, but that is not the same thing as ordaining brotherhood; nor is the ending of lynch rule the same thing as inaugurating justice.”

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Martin Luther King, Jr.

1960s, The Role of the Behavioral Scientist in the Civil Rights Movement (1967)

“The labor movement was the principal force that transformed misery and despair into hope and progress. Out of its bold struggles, economic and social reform gave birth to unemployment insurance, old-age pensions, government relief for the destitute and, above all, new wage levels that meant not mere survival but a tolerable life. The captains of industry did not lead this transformation; they resisted it until they were overcome. When in the thirties the wave of union organization crested over the nation, it carried to secure shores not only itself but the whole society.”

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Martin Luther King, Jr.

Speech to the state convention of the Illinois American Federation of Labor and Congress of Industrial Organizations (AFL–CIO) (7 October 1965) http://www.aft.org/yourwork/tools4teachers/bhm/mlktalks.cfm, as quoted in Now Is the Time. Dr. Martin Luther King Jr. on Labor in the South: The Case for a Coalition (January 1986)
1960s

“I know there is a cry today in Alabama, we see it in numerous editorials: "When will Martin Luther King, SCLC, SNCC, and all of these civil rights agitators and all of the white clergymen and labor leaders and students and others get out of our community and let Alabama return to normalcy?" […] It is normalcy all over our country which leaves the Negro perishing on a lonely island of poverty in the midst of vast ocean of material prosperity. It is normalcy all over Alabama that prevents the Negro from becoming a registered voter. (Yes) No, we will not allow Alabama to return to normalcy. The only normalcy that we will settle for is the normalcy that recognizes the dignity and worth of all of God’s children. The only normalcy that we will settle for is the normalcy that allows judgment to run down like waters, and righteousness like a mighty stream. The only normalcy that we will settle for is the normalcy of brotherhood, the normalcy of true peace, the normalcy of justice.”

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Martin Luther King, Jr.

1960s, How Long, Not Long (1965)

“The most dangerous type of atheism is not theoretical atheism, but practical atheism —that's the most dangerous type. And the world, even the church, is filled up with people who pay lip service to God and not life service. And there is always a danger that we will make it appear externally that we believe in God when internally we don't. We say with our mouths that we believe in him, but we live with our lives like he never existed. That is the ever-present danger confronting religion. That's a dangerous type of atheism.”

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Martin Luther King, Jr.

Rediscovering Lost Values http://mlk-kpp01.stanford.edu/index.php/kingpapers/article/rediscovering_lost_values/, Sermon delivered at Detroit's Second Baptist Church (28 February 1954)
1950s

“Yes, Jesus, I want to be on your right or your left side, not for any selfish reason. I want to be on your right or your left side, not in terms of some political kingdom or ambition. But I just want to be there in love and in justice and in truth and in commitment to others, so that we can make of this old world a new world.”

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Martin Luther King, Jr.

1960s, The Drum Major Instinct (1968)

“It is a trite yet urgently true observation that if America is to remain a first-class nation, it cannot have second-class citizens.”

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Martin Luther King, Jr.

1960s, The Rising Tide of Racial Consciousnes (1960)

“I think it is necessary to say that what is basic and what is needed in the Middle East is peace. Peace for Israel is one thing. Peace for the Arab side of that world is another thing. Peace for Israel means security, and we must stand with all of our might to protect its right to exist, its territorial integrity. I see Israel, and never mind saying it, as one of the great outposts of democracy in the world, and a marvelous example of what can be done, how desert land almost can be transformed into an oasis of brotherhood and democracy. Peace for Israel means security and that security must be a reality.”

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Martin Luther King, Jr.

68th Annual Convention of the Rabbinical Assembly for Conservative Judaism, March 25, 1968, less than 2 weeks before his death. Source: Martin Luther King's pro-Israel legacy by Allen B. West on February 15, 2014 at AllenBWest.com. http://allenbwest.com/2014/02/martin-luther-kings-pro-israel-legacy/ 2012-01-15 Youtube video Martin Luther King Jr: "Israel... is one of the great outpost of democracy in the world" by Youtube user Israel SDM https://www.youtube.com/watch?v=kvr2Cxuh2Wk 2014-06-09 Youtube video Dr. King's pro-Israel Legacy (in 5 minutes) by IBSI - Institute for Black Solidarity with Israel https://www.youtube.com/watch?v=0Dd7pIB0CP0
1960s

“But if physical death is the price that a man must pay to free his children and his white brethren from a permanent death of the spirit, then nothing could be more redemptive. This is the type of soul force that I am convinced will triumph over the physical force of the oppressor.”

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Martin Luther King, Jr.

1960s, The Rising Tide of Racial Consciousnes (1960)

“We know that there are many things wrong in the white world, but there are many things wrong in the black world too. We can’t keep on blaming the white man. There are things we must do for ourselves.”

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Martin Luther King, Jr.

As quoted by James Baldwin, “Highroad to Destiny,” a chapter in Martin Luther King, Jr.: A Profile, edited by C. Eric Lincoln, New York, NY, Hill & Wang, 1993, p. 97, (Rev. King speech to a black congregation in St. Louis), reprinted from the February, 1961 issue of Harper’s magazine under the title: “The Dangerous Road Before Martin Luther King.”
1960s