Frasi di Arundhati Roy (148 frasi, pagina 4)

On the American election, 2004 from her speech in San Francisco, California on August 16th, 2004 http://www.zmag.org/content/showarticle.cfm?SectionID=40&ItemID=6087
Speeches

“Thirty-one.
Not old.
Not young.
But a viable die-able age.”

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Arundhati Roy libro Il Dio delle piccole cose

The God of Small Things (1997)

“The story of the tragic decline of an Indian family whose members suffer the terrible consequences of forbidden love, The God of Small Things is set in the state of Kerala, on the southernmost tip of India.”

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Arundhati Roy libro Il Dio delle piccole cose

Origine: The God of Small Things (1997)

“He is Karna, whom the world has abandoned. Karna Alone. Condemned goods. A prince raised in poverty. Born to die unfairly, unarmed and alone at the hands of his brother. Majestic in his complete despair. Praying on the banks of the Ganga. Stoned out of his skull.
Then Kunti appeared. She too was a man, but a man grown soft and womanly, a man with breasts, from doing female parts for years. Her movements were fluid. Full of women. Kunti, too, was stoned. High on the same shared joints. She had come to tell Karna a story.
Karna inclined his beautiful head and listened.
Red-eyed, Kunti danced for him. She told him of a young woman who had been granted a boon. A secret mantra that she could use to choose a lover from among the gods. Of how, with the imprudence of youth, the woman decided to test it to see if it really worked. How she stood alone in an empty field, turned her face to the heavens and recited the mantra. The words had scarcely left her foolish lips, Kunti said, when Surya, the God of Day, appeared before her. The young woman, bewitched by the beauty of the shimmering young god, gave herself to him. Nine months later she bore him a son. The baby was born sheathed in light, with gold earrings in his ears and a gold breastplate on his chest, engraved with the emblem of the sun.
The young mother loved her first-born son deeply, Kunti said, but she was unmarried and couldn't keep him. She put him in a reed basket and cast him away in a river. The child was found downriver by Adhirata, a charioteer. And named Karna.
Karna looked up to Kunti. Who was she? Who was my mother? Tell me where she is. Take me to her.
Kunti bowed her head. She's here, she said. Standing before you.
Karna's elation and anger at the revelation. His dance of confusion and despair. Where were you, he asked her, when I needed you the most? Did you ever hold me in your arms? Did you feed me? Did you ever look for me? Did you wonder where I might be?
In reply Kunti took the regal face in her hands, green the face, red the eyes, and kissed him on his brow. Karna shuddered in delight. A warrior reduced to infancy. The ecstasy of that kiss. He dispatched it to the ends of his body. To his toes. His fingertips. His lovely mother's kiss. Did you know how much I missed you? Rahel could see it coursing through his veins, as clearly as an egg travelling down an ostrich's neck.
A travelling kiss whose journey was cut short by dismay when Karna realised that his mother had revealed herself to him only to secure the safety of her five other, more beloved sons - the Pandavas - poised on the brink of their epic battle with their one hundred cousins. It is them that Kunti sought to protect by announcing to Karna that she was his mother. She had a promise to extract.
She invoked the Love Laws.”

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Arundhati Roy libro Il Dio delle piccole cose

pages 232-233.
The God of Small Things (1997)

“Ammu had an elaborate Calcutta wedding. Later, looking back on the day, Ammu realized that the slightest feverish glitter in her bridegroom's eyes had not been love, or even excitement at the prospect of carnal bliss, but approximately eight large pegs of whiskey. Straight. Neat.”

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Arundhati Roy libro Il Dio delle piccole cose

The God of Small Things (1997)

“Where there is oppression, it will always be challenged by those of us who will challenge it with greater intensity, you know? So that's why I don't believe that there can ever be peace without justice, you know? The two go together. And there cannot be peace in the world with full-spectrum dominance or, you know, nuclear warfare or any of those things. They won't help, because always there will be people who demand dignity, who demand justice, who demand their rights.”

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Arundhati Roy

From an interview with Andrew Denton on Enough Rope screened 18th October 2004 on ABC Australia http://www.abc.net.au/tv/enoughrope/transcripts/s1219838.htm
Interviews

“He stepped onto the path that led through the swamp to the History House.
He left no ripples in the water.
No footprints on the shore.
He held his mundu spread above his head to dry. The wind lifted it like a sail. He was suddenly happy.Things will get worse, he thought to himself. Then better. He was walking swiftly now, towards the Heart of Darkness. As lonely as a wolf.
The God of Loss.
The God of Small Things.
Naked but for his nail varnish.”

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Arundhati Roy libro Il Dio delle piccole cose

The God of Small Things (1997)

“While, legally and constitutionally, speech may be free, the space in which that freedom can be exercised has been snatched from us and auctioned to the highest bidders.”

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Arundhati Roy

Origine: An Ordinary Person's Guide to Empire (2005), p. 48

“The writer Arundhati Roy asserted that a pregnant Muslim woman had been murdered and then her foetus ripped from her womb by rioters. When it became clear that nobody knew of the incident and Roy was asked to come and help the police inquiry to find the unfortunate victim, she replied through her lawyers that there was no power which could compel her to attend. She claimed in addition that Ehsan Jafri’s daughters had been murdered alongside him at Gulbarg Society. This prompted Jafri’s son to write from the United States that there was only one daughter and she was in the US with him.”

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Arundhati Roy

Marino, Andy (2014). Narendra Modi: A political biography. Ch. 7.

“Arundhati Roy risked the international fame she so clearly cherishes by going public with blatant lies about atrocities against named Gujarati Muslim women who turned out to be either non-existent or abroad at the time of the riots. Perhaps a fiction writer can afford this, but the news media with their deontology of accuracy and objectivity made themselves guilty of similar howlers.”

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Arundhati Roy

[Elst, Koenraad, Rao, Prof. Ramesh N., Gujarat after Godhra: real violence, selective outrage, 2003, Har Anand Publications, https://books.google.co.in/books?id=GuJtAAAAMAAJ, With]

“As the essays kept appearing, so did the five male lawyers (not the same ones, different ones, but they seemed to hunt in packs). And so did the criminal cases, mostly for contempt of court. One of them ended in a very short jail sentence, another is still pending. The debates were often acrimonious. Sometimes violent. But always important. Almost every essay got me into enough trouble to make me promise myself that I wouldn’t write another. But inevitably, situations arose in which the effort of keeping quiet set up such a noise in my head, such an ache in my blood, that I succumbed, and wrote.”

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Arundhati Roy

Arundhati Roy: Literature provides shelter. That's why we need it (abridged version of her PEN America Arthur Miller Freedom to Write Lecture,) The Guardian https://www.theguardian.com/commentisfree/2019/may/13/arundhati-roy-literature-shelter-pen-america (13 May 2019)
Articles

“In a situation like the one that prevails in Gujarat, when the police are reluctant to register firs, when the administration is openly hostile to those trying to gather facts, and when the killings go on unabated—then panic, fear and rumour play a pivotal role. People who have disappeared are presumed dead, people who have been dismembered and burnt cannot be identified, and people who are distraught and traumatised are incoherent…. This and other genuine errors in recounting the details of the violence in Gujarat in no way alters the substance of what journalists, fact-finding missions, or writers like myself are saying.”

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Arundhati Roy

Arundhati Roy, To the Jaffri Family, An Apology . May 27, 2002 . Quoted from The God of false things : How Arundhati Roy creates fake news and gets away with it https://www.opindia.com/2017/05/the-god-of-false-things-how-arundhati-roy-creates-fake-news-and-gets-away-with-it/

“A train full of pilgrims coming back from the destruction of this Ayodhya mosque which was disputed. The train caught fire; nobody knows who set fire to the train and 57 pilgrims were burnt…”

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Arundhati Roy

Arundhati Roy commenting on the Godhra train attack The God of false things : How Arundhati Roy creates fake news and gets away with it https://www.opindia.com/2017/05/the-god-of-false-things-how-arundhati-roy-creates-fake-news-and-gets-away-with-it/ also https://www.opindia.com/2019/04/urban-naxals-congress-hacks-and-eminent-historians-what-media-wont-tell-you-about-writers-who-signed-the-anti-modi-statement/ (Her statement was criticized as being counter-factual.)

“I have always criticised violence in my speeches but the way the trouble in just two per cent of the area is blown up and used against us should be countered. Arundhati Roy paints Gujaratis as rapists and then goes scot-free by apologising. Isn't it an insult to Gujarat?”

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Arundhati Roy

Narendra Modi Interview given to Rediff, "'The BJP is unstoppable'" http://www.rediff.com/news/2002/aug/27inter.htm (27 August 2002).

“Are democratic governments accountable to the people who elected them? And, critically, is the public in democratic countries responsible for the actions...?”

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Arundhati Roy

Arundhati Roy: Tide? Or Ivory Snow? Public Power in the Age of Empire, Speech, San Francisco, California https://www.democracynow.org/2004/8/23/public_power_in_the_age_of (16 August 2004)
Speeches

“The question is: is “democracy” still democratic?”

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Arundhati Roy

Speeches

“Recently, those who have criticized the actions of the U.S. government... have been called “anti-American.””

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Arundhati Roy

..The term “anti-American” is usually used by the American establishment to discredit...its critics. Once someone is branded anti-American, the chances are that he or she will be judged before they are heard, and the argument will be lost in the welter of bruised national pride.<BR>But what does the term “anti-American” mean? Does it mean you are anti-jazz? Or... opposed to freedom of speech?...That you have a quarrel with giant sequoias? Does it mean that you don’t admire the hundreds of thousands of American citizens who marched against nuclear weapons, or the thousands... who forced their government to withdraw from Vietnam? Does it mean that you hate all Americans?<BR> This sly conflation of America’s culture, music, literature, the breathtaking physical beauty of the land, the ordinary pleasures of ordinary people with criticism of the U.S. government’s foreign policy (about which, thanks to America’s “free press”, sadly most Americans know very little) is... extremely effective strategy.<BR>To call someone “anti-American”, indeed to be anti-American, (or for that matter, anti-Indian or anti-Timbuktuan) is not just racist, it’s a failure of the imagination. An inability to see the world in terms other than those the establishment has set out for you... If you don’t love us, you hate us... If you’re not with us, you’re with the terrorists.

Come September, given at the Lensic Performing Arts Center, Santa Fe, NM, USA http://ada.evergreen.edu/~arunc/texts/politics/comeSeptember.pdf (29 Sep 2002).
Speeches

“It is like what I said, that the elite of the world have all seceded into outer space, and they have a country up there, and they look down and say, “What is our water doing in their rivers, and what’s our timber doing in their forests?””

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Arundhati Roy

So there is a psychotic refusal to understand that the survival of the species is connected to the survival of the planet, you know? Because this sort of progress is a kind of church now. It is not amenable to reason. So it is very difficult to know how any real conversation can happen... <Br> A month or two ago, the Supreme Court of India...said that two million indigenous people should be evicted from their forest homes... Because that forest needs to be preserved as a sanctuary. But when, for the last 25 years, people were fighting against projects which were decimating millions of hectares and acres of forest, nobody cared... And when you are talking about evicting two million of the poorest people, stripping them of everything they ever had, there is little outrage. Any sense of talk of equality or justice seems to just have the same effect that blasphemy has in religious societies. That is what capitalism has become—a form of religion that will brook no questioning.

Democracy Now Arundhati Roy: Capitalism Is “a Form of Religion” Stopping Solutions to Climate Change & Inequality https://www.democracynow.org/2019/5/13/arundhati_roy_capitalism_is_a_form, (13 May 2019)
Interviews

“Can the hungry go on a hunger strike? Non-violence is a piece of theatre. You need an audience. What can you do when you have no audience? People have the right to resist annihilation.”

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Arundhati Roy

Arundhati Roy: They are trying to keep me destabilised. Anybody who says anything is in danger https://www.theguardian.com/books/2011/jun/05/arundhati-roy-keep-destabilised-danger, (5 June 2011)
Articles, Interviews